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Kabbale. --- Judaïsme. --- Littérature juive. --- Zohar --- Concordances. --- 296*42 --- 296*42 Zohar --- Judaïsme. --- Littérature juive. --- Book of splendor --- Midrash de-Rabbi Shimʻon ben Yoḥai --- Midrash ha-zohar --- Midrash Yehi Or --- Sefer ha-zohar --- Sii︠a︡nie --- Sohar --- Yerushalmi --- Zoğar
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296*42 --- Cabala --- #GGSB: Jodendom --- #GGSB: Wijsheidsliteratuur --- Cabbala --- Jews --- Kábala --- Kabalah --- Kabbala --- Kabbalah --- Qabalah --- Jewish literature --- Magic --- Mysticism --- 296*42 Zohar --- Zohar --- Judaism --- Zohar. --- Book of splendor --- Midrash de-Rabbi Shimʻon ben Yoḥai --- Midrash ha-zohar --- Midrash Yehi Or --- Sefer ha-zohar --- Sii︠a︡nie --- Sohar --- Yerushalmi --- Zoğar --- Cabala. --- Jodendom --- Wijsheidsliteratuur
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In the study of Judaism, the Zohar has captivated the minds of interpreters for over seven centuries, and continues to entrance readers in contemporary times. Yet despite these centuries of study, very little attention has been devoted to the literary dimensions of the text, or to formal appreciation of its status as one of the great works of religious literature. The Art of Mystical Narrative offers a critical approach to the zoharic story, seeking to explore the interplay between fictional discourse and mystical exegesis. Eitan Fishbane argues that the narrative must be understood first and foremost as a work of the fictional imagination, a representation of a world and reality invented by the thirteenth-century authors of the text. He claims that the text functions as a kind of dramatic literature, one in which the power of revealing mystical secrets is demonstrated and performed for the reading audience. The Art of Mystical Narrative offers a fresh, interdisciplinary perspective on the Zohar and on the intersections of literary and religious studies.
Mysticism --- Cabala --- 296*42 --- Cabbala --- Jews --- Kábala --- Kabalah --- Kabbala --- Kabbalah --- Qabalah --- Jewish literature --- Magic --- 296*42 Zohar --- Zohar --- Judaism --- Zohar. --- Book of splendor --- Midrash de-Rabbi Shimʻon ben Yoḥai --- Midrash ha-zohar --- Midrash Yehi Or --- Sefer ha-zohar --- Sii︠a︡nie --- Sohar --- Yerushalmi --- Zoğar
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This monograph discusses the Zohar, the most important book of the Kabbalah, as a late strata of the Midrashic literature. The author concentrates on the 'expanded' biblical stories in the Zohar and on its relationship to the ancient Talmudic Aggadah. The analytical and critical examination of these biblical themes reveals aspects of continuity and change in the history of the old Aggadic story and its way into the Zoharic corpus. The detailed description of this literary process also reveals the world of the authors of the Zohar, their spiritual distress, mystical orientations, and self-consciousness.
Cabala. --- Aggada --- Midrash --- Cabbala --- Jews --- Kábala --- Kabalah --- Kabbala --- Kabbalah --- Qabalah --- Jewish literature --- Magic --- Mysticism --- History and criticism. --- Cabala --- Judaism --- Zohar. --- Book of splendor --- Midrash de-Rabbi Shimʻon ben Yoḥai --- Midrash ha-zohar --- Midrash Yehi Or --- Sefer ha-zohar --- Sii︠a︡nie --- Sohar --- Yerushalmi --- Zoğar --- Aggadah. --- Kabbalah. --- Medieval Jewry. --- Midrash.
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Nathaniel Berman’s Divine and Demonic in the Poetic Mythology of the Zohar: The “Other Side” of Kabbalah offers a new approach to the central work of Jewish mysticism, the Sefer Ha-Zohar (“Book of Radiance”). Berman explicates the literary techniques through which the Zohar constructs a mythology of intricately related divine and demonic personae . Drawing on classical and modern rhetorical paradigms, as well as psychoanalytical theories of the formation of subjectivity, Berman reinterprets the meaning of the Zohar’s divine and demonic personae, exploring their shared origins and their ongoing antagonisms and intimacies. Finally, he shows how the Zoharic portrayal of the demonic, the “Other Side,” contributes to reflecting on alterity of all kinds.
Cábala. --- Jewish mythology. --- Demonology. --- Demonology --- Demonology, Christian --- Demons --- Evil spirits --- Spirits --- Spiritual warfare --- Hebrew mythology --- Mythology, Hebrew --- Mythology, Jewish --- Mythology --- Cabbala --- Jews --- Kábala --- Kabalah --- Kabbala --- Kabbalah --- Qabalah --- Jewish literature --- Magic --- Mysticism --- Cabala --- Judaism --- Zohar. --- Book of splendor --- Midrash de-Rabbi Shimʻon ben Yoḥai --- Midrash ha-zohar --- Midrash Yehi Or --- Sefer ha-zohar --- Sii︠a︡nie --- Sohar --- Yerushalmi --- Zoğar
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Cabala --- Judaism --- Kabbale --- Judaïsme --- History --- 141.331.5 --- -Judaism --- -Jews --- Religions --- Semites --- Jews --- Cabbala --- Kábala --- Kabalah --- Kabbala --- Kabbalah --- Qabalah --- Jewish literature --- Magic --- Mysticism --- Religion --- -Kabbala --- 141.331.5 Kabbala --- -141.331.5 Kabbala --- Zohar. --- Book of splendor --- Midrash de-Rabbi Shimʻon ben Yoḥai --- Midrash ha-zohar --- Midrash Yehi Or --- Sefer ha-zohar --- Sii︠a︡nie --- Sohar --- Yerushalmi --- Zoğar --- Cabale. --- Kabbala. --- Cabala - History --- Judaism - Islamic countries
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Cabala --- Messiah --- Cabala and Christianity --- Kabbale --- Kabbale et christianisme --- History --- Judaism --- History of doctrines --- Histoire --- Zohar --- Cabala and Christianity. --- History. --- 296*42 --- Christianity and Cabala --- Christianity and other religions --- Christian interpretations --- Relations --- Christianity --- Zohar. --- Book of splendor --- Midrash de-Rabbi Shimʻon ben Yoḥai --- Midrash ha-zohar --- Midrash Yehi Or --- Sefer ha-zohar --- Sii︠a︡nie --- Sohar --- Yerushalmi --- Zoğar --- 296*42 Zohar --- Cabala - History. --- Messiah - Judaism - History of doctrines - Middle Ages, 600-1500.
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Jewish religion --- Cabala --- Kabbale --- Early works to 1800 --- Handbooks, manuals, etc. --- Ouvrages avant 1800 --- Guides, manuels, etc. --- 296*4 --- Cabbala --- Jews --- Kábala --- Kabalah --- Kabbala --- Kabbalah --- Qabalah --- Jewish literature --- Magic --- Mysticism --- Joodse mystiek --- Judaism --- 296*4 Joodse mystiek --- Bible. --- Zohar. --- Book of splendor --- Midrash de-Rabbi Shimʻon ben Yoḥai --- Midrash ha-zohar --- Midrash Yehi Or --- Sefer ha-zohar --- Sii︠a︡nie --- Sohar --- Yerushalmi --- Zoğar --- Chumash --- Five Books of Moses --- Ḥamishah ḥumshe Torah --- Ḥumash --- Kitāb-i Muqqadas --- Mose Ogyŏng (Book of the Old Testament) --- Pentateuch --- Pi︠a︡toknizhīe Moiseevo --- Sefer Ḥamishah ḥumshe Torah --- Tawrāh --- Torà (Pentateuch) --- Torah (Pentateuch) --- Tʻoris xutʻcigneuli --- Ureta --- תורה --- Haftarot
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Cabala --- Kabbale --- Early works to 1800 --- Ouvrages avant 1800 --- Bible. --- Zohar --- Commentaries --- -296*42 --- Cabbala --- Jews --- Kábala --- Kabalah --- Kabbala --- Kabbalah --- Qabalah --- Jewish literature --- Magic --- Mysticism --- Judaism --- Zohar. --- Book of splendor --- Midrash de-Rabbi Shimʻon ben Yoḥai --- Midrash ha-zohar --- Midrash Yehi Or --- Sefer ha-zohar --- Sii︠a︡nie --- Sohar --- Yerushalmi --- Zoğar --- Chumash --- Five Books of Moses --- Ḥamishah ḥumshe Torah --- Ḥumash --- Kitāb-i Muqqadas --- Mose Ogyŏng (Book of the Old Testament) --- Pentateuch --- Pi︠a︡toknizhīe Moiseevo --- Sefer Ḥamishah ḥumshe Torah --- Tawrāh --- Torà (Pentateuch) --- Torah (Pentateuch) --- Tʻoris xutʻcigneuli --- Ureta --- תורה --- Haftarot --- 296*42 Zohar --- -Bible.
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