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Reformation --- Protestantism --- Church history --- Philosophy, Modern --- Réforme (Christianisme) --- Protestantisme --- Eglise --- Philosophie --- History --- Histoire --- Bayle, Pierre, --- History. --- 1 BAYLE, PIERRE --- -Christianity --- Protestant churches --- Filosofie. Psychologie--BAYLE, PIERRE --- Bayle, Pierre --- -Filosofie. Psychologie--BAYLE, PIERRE --- 1 BAYLE, PIERRE Filosofie. Psychologie--BAYLE, PIERRE --- -1 BAYLE, PIERRE Filosofie. Psychologie--BAYLE, PIERRE --- Réforme (Christianisme) --- Protestantism - History. --- Bayle, Peter, --- Beĭlʹ, Pʹer, --- Bayle, --- C. L. A. A. P. D. P., --- PROTESTANTISME --- FRANCE --- BAYLE (PIERRE), 1647-1706 --- DU MOULIN (PIERRE), 1568-1658 --- RICHER (EDMOND), THEOLOGIEN FRANCAIS, 1559-1631 --- BASNAGE (JACQUES) --- JURIEU (PIERRE), PASTEUR CALVINISTE FRANCAIS, 1637-1713 --- PASCAL, BLAISE (1623-1662) --- HISTOIRE INTELLECTUELLE --- HISTOIRE DES IDEES --- EUROPE --- HISTOIRE --- 16E-18E SIECLES --- HISTOIRE RELIGIEUSE --- 15E-19E SIECLES --- CRITIQUE ET INTERPRETATION --- LETTRES PROVINCIALES
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Pascal's Pens©♭es afford a deeply penetrating view of the human condition [or predicament] as a prelude to a luminously reasoned defense of the Christian faith. His Provincial Letters are best remembered as a wickedly funny satire of "obliging and accommodating" Jesuit moral theologians who, guided by policy rather than piety, are willing to put virtue and salvation within the easy reach of all but the diabolical. Both works are landmarks of French prose that have fascinated readers of all sorts from his day to ours. The eight essays in Fire in the Dark, two of which are new and four of which first appeared in French, frame and probe Pascal's underlying contention that the darkling, "hidden" God of Christian revelation, though Himself a profound mystery, especially in the matter of his justice towards fallen mankind, can nonetheless be used to demystify questions that matter most to us. But can the Supremely Obscure, like a dark lantern that is supremely dark, really illumine our whence, whither, and what now -- our nature, destiny and duties? "Watchman, what of the night?" The answers Pascal offers to Isaiah's query, whether they finally shed light on our world's chiaroscuro or not, can at least claim the authority of coming from out of the dark. Charles Natoli is a member of the Department of Philosophy and Classical Studies at St. John Fisher College in Rochester, New York. He is also the author of Nietzsche and Pascal on Christianity [1985].
Pensees (Pascal) --- Christelijke ethiek. --- Les Provinciales (Pascal) --- Christian ethics. --- Apologetics. --- RELIGION --- Christian ethics --- Apologetics --- PenseÌ#x81;es (Pascal) --- Christian Theology --- Systematic. --- Christianity --- General. --- History --- Pascal, Blaise, --- Pensees (Pascal, Blaise) --- Provinciales (Pascal, Blaise) --- PenseÌ#x81;es (Pascal, Blaise) --- Ethical theology --- Moral theology --- Theology, Ethical --- Theology, Moral --- Christian life --- Christian philosophy --- Religious ethics --- Apologetics, Missionary --- Christian evidences --- Evidences, Christian --- Evidences of Christianity --- Fundamental theology --- Polemics (Theology) --- Theology, Fundamental --- Religious thought --- Theology --- Evidences --- Lettres provinciales (Pascal, Blaise) --- Lettres écrites à un provincial (Pascal, Blaise) --- Pensées de Pascal (Pascal, Blaise) --- Pensées de M. Pascal sur la religion et sur quelques autres sujets (Pascal, Blaise) --- Original des Pensées de Pascal (Pascal, Blaise) --- Charles Natoli. --- Christian faith. --- Department of Philosophy and Classical Studies. --- French prose. --- Jesuit moral theologians. --- Pascal's Pensées. --- Rochester, New York. --- St. John Fisher College. --- salvation. --- satire. --- virtue.
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Everyone talks about style, but no one explains it. The authors of this book do; and in doing so, they provoke the reader to consider style, not as an elegant accessory of effective prose, but as its very heart.At a time when writing skills have virtually disappeared, what can be done? If only people learned the principles of verbal correctness, the essential rules, wouldn't good prose simply fall into place? Thomas and Turner say no. Attending to rules of grammar, sense, and sentence structure will no more lead to effective prose than knowing the mechanics of a golf swing will lead to a hole-in-one. Furthermore, ten-step programs to better writing exacerbate the problem by failing to recognize, as Thomas and Turner point out, that there are many styles with different standards.In the first half of Clear and Simple, the authors introduce a range of styles--reflexive, practical, plain, contemplative, romantic, prophetic, and others--contrasting them to classic style. Its principles are simple: The writer adopts the pose that the motive is truth, the purpose is presentation, the reader is an intellectual equal, and the occasion is informal. Classic style is at home in everything from business memos to personal letters, from magazine articles to university writing.The second half of the book is a tour of examples--the exquisite and the execrable--showing what has worked and what hasn't. Classic prose is found everywhere: from Thomas Jefferson to Junichirō Tanizaki, from Mark Twain to the observations of an undergraduate. Here are many fine performances in classic style, each clear and simple as the truth.Originally published in 1994.The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
Report writing. --- English language --- Style. --- Rhetoric. --- Abstraction. --- Accessibility. --- Active voice. --- Allegory. --- Antithesis. --- Approximation. --- Areopagitica. --- Classical language. --- Colloquialism. --- Concept. --- Conflation. --- Creative nonfiction. --- Deed. --- Distraction. --- Divine providence. --- Elizabeth Eisenstein. --- Empiricism. --- Erudition. --- Essay. --- Etiquette. --- Family resemblance. --- Figure of speech. --- Fine art. --- Formality. --- Greatness. --- Handbook. --- Heuristic. --- Hilary Putnam. --- Humility. --- Ideogram. --- Image schema. --- Inception. --- Informality. --- Ingenuity. --- Introspection. --- Invention. --- Irony. --- James Thurber. --- Julian Barnes. --- Kenneth Burke. --- Lady Catherine de Bourgh. --- Lettres provinciales. --- Level of detail. --- Linguistic competence. --- Mark Twain. --- Metonymy. --- Mr. --- Narrative. --- New Thought. --- Obfuscation. --- On Truth. --- Optimism. --- Oracle. --- Parody. --- Peor. --- Persuasive writing. --- Philosopher. --- Philosophy. --- Phrase. --- Piety. --- Plain English. --- Platitude. --- Prima facie. --- Printing. --- Prose. --- Provenance. --- Reasonable person. --- Religion. --- Result. --- Righteousness. --- Romanticism. --- Science. --- Self-interest. --- Selfishness. --- Sentimentality. --- Silliness. --- Simile. --- Sincerity. --- Sir Thomas Elyot. --- Skepticism. --- Sophistication. --- Special pleading. --- Spoken language. --- Standard English. --- Subtitle (captioning). --- Suggestion. --- Superiority (short story). --- The Elements of Style. --- The Other Hand. --- Theorem. --- Thought. --- Thucydides. --- Treatise. --- Understanding. --- Understatement. --- Verbosity. --- White's. --- Writing style. --- Writing.
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Jansenists --- History --- 273.72 ARNAULD, ANTOINE --- 378.4 <44 PARIS> --- -Christian sects --- Jansenistische auteurs:--teksten en studies over ARNAULD, ANTOINE --- Universiteiten--Frankrijk--PARIS --- -Arnauld, Antoine --- Universite de Paris --- -Sorbonne (University) --- Pa-li ta hsüeh --- France. --- University of Paris --- Académie de Paris --- Université de France --- Université de Paris I: Panthéon-Sorbonne --- Université de droit, d'économie et de sciences sociales de Paris --- Université de Paris III --- Université de Paris IV: Paris-Sorbonne --- Université René Descartes --- Université de Paris VI --- Université Pierre et Marie Curie --- Université de Paris VII --- Université de Paris VIII: Vincennes --- Université Paris IX-Dauphine --- Université de Paris X: Nanterre --- Université Paris-Sud --- Université Paris-Val-de-Marne --- Université Paris-Nord --- -273.72 ARNAULD, ANTOINE --- -Jansenistische auteurs:--teksten en studies over ARNAULD, ANTOINE --- -History --- 378.4 <44 PARIS> Universiteiten--Frankrijk--PARIS --- 273.72 ARNAULD, ANTOINE Jansenistische auteurs:--teksten en studies over ARNAULD, ANTOINE --- -Académie de Paris --- Sorbonne (University) --- -Jansenists --- -378.4 <44 PARIS> Universiteiten--Frankrijk--PARIS --- -France. --- Christian sects --- Arnauld, Antoine, --- Arnaud, Antoine, --- Arnaldus, Antonius, --- A. A. D. S. --- S., A. A. D. --- Arnauld, A. --- Arno, A., --- Arnauld, --- Université de Paris --- Paris-Sorbonne university --- Université de Paris --- Arnauld, Antonio, --- Arnauld, Antoine --- Arnauld the Great --- Le Grand Arnauld --- Jansenists - History - 17th century - Sources. --- JANSENISME --- PASCAL, BLAISE (1623-1662) --- LA SORBONNE (PARIS) --- HISTOIRE --- 17E SIECLE --- LETTRES PROVINCIALES --- CRITIQUE ET INTERPRETATION --- SOURCES
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