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Naṣīr al-Dīn Ṭūsī’s (d. 672/1274) Nasirean Ethics is the single most important work on philosophical ethics in the history of Islam. Translated from the original Persian into Arabic in 713/1313, the present text was primarily intended for the Arabic-speaking majority of the people in Iraq. A fine example of medieval Persian-to-Arabic translation technique, this first edition carefully reproduces Middle Arabic elements that can be found throughout the text.
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Uplifting tales from one of the most influential Arabic books of the Middle AgesOne of the most popular and influential Arabic books of the Middle Ages, Deliverance Follows Adversity is an anthology of stories and anecdotes designed to console and encourage the afflicted. Regarded as a pattern-book of Arabic storytelling, this collection shows how God’s providence works through His creatures to rescue them from tribulations ranging from religious persecution and medical emergencies to political skullduggery and romantic woes. A resident of Basra and Baghdad, al-Tanukhi (327–84/939–94) draws from earlier Arabic classics as well as from oral stories relayed by the author’s tenth-century Iraqi contemporaries, who comprised a wide circle of writers, intellectuals, judges, government officials, and family members. This edition and translation includes the first three chapters of the work, which deal with Qur'anic stories and prayers that bring about deliverance, as well as general instances of the workings of providence. The volume incorporates material from manuscripts not used in the standard Arabic edition, and is the first translation into English. The complete translation, spanning four volumes, will be the first integral translation into any European language.
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"In einer Zeit rascher gesellschaftlicher und globaler Veranderungen besteht insbesondere in Migrationskontexten der Bedarf nach einer grundlichen Auseinandersetzung mit tradierten muslimischen ethischen bzw. moralischen Werten und Normenvorstellungen. Der rasche und komplexe Wertewandel wirft die Frage nach dem Verhaltnis zwischen Bewahrung des Eigenen und Anpassung bzw. Weiterentwicklung der Normen und Werte an die lebensrealen Bedingungen und Kontexte auf. Im Prozess dieser Auseinandersetzung zwischen Tradition und Moderne ruckt die Frage nach theologischer Normensetzung bzw. Wertevorstellungen in den Fokus des Interesses muslimischen Lebensvollzugs. Dabei kommt dem Umgang mit der Normativitat des Korans bzw. der sogenannten Normenverse (ayat al-ahkam) eine Schlusselrolle zu. Da die Multidimensionalitat islamischer Normenvorstellungen interdisziplinare Zugange erfordert, wird die Thematik aus drei islamtheologischen Fachperspektiven (Koranhermeneutik, Normenlehre, Religionspadagogik) beleuchtet"--
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Uplifting tales from one of the most influential Arabic books of the Middle Ages0One of the most popular and influential Arabic books of the Middle Ages, 'Deliverance Follows Adversity' is an anthology of stories and anecdotes designed to console and encourage the afflicted. Regarded as a pattern-book of Arabic storytelling, this collection shows how God's providence works through His creatures to rescue them from tribulations ranging from religious persecution and medical emergencies to political skullduggery and romantic woes. 0A resident of Basra and Baghdad, al-Tanukhi (327-84/939-94) draws from earlier Arabic classics as well as from oral stories relayed by the author's tenth-century Iraqi contemporaries, who comprised a wide circle of writers, intellectuals, judges, government officials, and family members. This edition and translation includes the first three chapters of the work, which deal with Qur'anic stories and prayers that bring about deliverance, as well as general instances of the workings of providence. The volume incorporates material from manuscripts not used in the standard Arabic edition, and is the first translation into English. The complete translation, spanning four volumes, will be the first integral translation into any European language.
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Born into a wealthy intellectual family in Isfahan, Muḥammad ʿAlī b. Abī Ṭālib, better known as Ḥazīn Lāhijī (d. 1180/1766), was a particularly gifted child. Greatly stimulated by his father, he received a varied education: from literature and the traditional Islamic sciences to mysticism, logic, philosophy and more. Until the siege of Isfahan by the Afghans in 1135/1722, Ḥazīn lived mostly in that city. He then fled the capital, leading a wandering existence in Persia, Arabia and Iraq. Ten years later and seeing no future for Persia, he left the country for good to settle in India, dying in Benares, aged 74. Ḥazīn is mostly famous as a poet and intellectual who left his imprint on India's Persian-speaking, ruling élites. His attractive prose-pieces on a wide variety of subjects, from Qurʾān interpretation and knowledge of the soul to pearl-diving and the lifting of weights, are much less known. The present volume aims to fill this gap.
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The notion of adab is at the heart of Arab-Islamic culture. Born in the crucible of the Arabic and Persian civilization, nourished by Greek and Indian influences, this polysemic notion could cover a variegated range of meanings: good behavior, knowledge of manners, etiquette, rules and belles-lettres and finally, literature. This collection of articles tries to explore how the formulations and reformulations of adab during the first centuries of Islam engage with the crucial period of the first great spiritual masters, exploring the importance of normativity, but also of transgression, in order to define the rules themselves. Assuming that adab is ethics, the articles analyse the genres of Sufi adab , including manuals and hagiographical accounts, from the formative period of Sufism until the modernity. Contributors are: Alberto F. Ambrosio, Nelly Amri, Francesco Chiabotti, Rachida Chih, Ralf Elger, Eve Feuillebois-Pierunek, Maria Chiara Giorda, Denis Gril, Paul L. Heck, Nathan Hofer, Ahmet T. Karamustafa, Annabel Keeler, Pierre Lory, Catherine Mayeur-Jaouen, Erik S. Ohlander, Samuela Pagani, Luca Patrizi, Michele Petrone, Stefan Reichmuth, Lloyd Ridgeon, Elisha Russ-Fishbane, Florian Sobieroj, Renaud Soler, Jean-Jacques Thibon, Mikko Viitamäki.
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Rashīd al-Dīn Hamadānī (d. 718/1319) came from a Jewish family in Hamadan. His grandfather had been a courtier of Hūlāgū Khān (r. 1256-65) while his father was a court pharmacist. Rashīd al-Dīn converted to Islam when he was about 30 years old. Trained as a physician, he started his career under the Il-khanid Abāqā Khān (r. 1265-82), rising to the rank of vizier under Ghāzān (r. 1295-1304), Öljeitü (r. 1304-16) and Abū Saʿīd Bahādur Khān (r. 1316-35), who had him executed in 718/1319. Rashīd al-Dīn was also an historian and as such he is best known for his monumental Jāmiʿ al-tawārīkh , the earliest attempt at writing a world history and a major source of information on the emergence and organisation of the Mongol empire. The four treatises published here show another side of Rashīd al-Dīn's talents as a scholar and are mostly about Qurʾān interpretation, prophethood, revelation, miracles, kingship, and notions around virtue and salvation.
Islam --- Islamic ethics
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In Ethical Theories in Islam , the author has given a typology of Islamic ethics, without overlooking altogether the chronological development. Four such types of ethical theory have been isolated: the scriptural, the theological, the philosophical and the religious. The first edition has already been favourably reviewed by scholars in Europe, America and the Middle East, as a significant contribution to a little-studied subject. This second edition contains extra material from Ibn Sīnā's writings, translated into English for the first time. The book should be of interest to Islamic scholars, philosophers and historians of ethics.
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