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God --- Spiritual life --- Attributes --- God - Attributes
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God --- Proof, Cosmological --- Attributes --- Metaphysics --- Misotheism --- Monotheism --- Religion --- Theism --- Early works to 1800. --- God - Proof, Cosmological - Early works to 1800. --- God - Attributes - Early works to 1800.
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The principal signs and instruments of grace available to Christians as a result of Christ's redeeming work are the sacraments of the Church – baptism, confirmation, the Eucharist, penance, extreme unction, holy orders, and marriage. These are the main subjects of Book 4 of the Sentences, comprising forty-two of its fifty Distinctions. In particular, penance and marriage (with regard to which the Lombard's consensual theory was to prove extremely influential) receive extensive discussion. The last eight Distinctions are given over to a treatment of the last things: the bodily resurrection, purgation, hell, the last judgement, and eternity. The Book concludes with a reference to a text of Isaias that serves as an allegory of the function and purpose of the Sentences as a whole
Doctrine of God (christianism) --- God --- Trinity --- Theology --- Attributes --- Early works to 1800 --- Catholic Church --- Doctrines --- God - Early works to 1800 --- God - Attributes - Early works to 1800 --- Trinity - Early works to 1800 --- Theology - Early works to 1800
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Is power the essence of divinity, or are divine powers distinct from divine essence? Are they divine hypostases or are they divine attributes? Are powers such as omnipotence, omniscience, etc. modes of divine activity? How do they manifest? In which way can we apprehend them? Is there a multiplicity of gods whose powers fill the cosmos or is there only one God from whom all power(s) derive(s) and whose power(s) permeate(s) everything? These are questions that become central to philosophical and theological debates in Late Antiquity (roughly corresponding to the period 2nd to the 6th centuries). On the one hand, the Pagan Neoplatonic thinkers of this era postulate a complex hierarchy of gods, whose powers express the unlimited power of the ineffable One. On the other hand, Christians proclaim the existence of only one God, one divine power or one 'Lord of all powers'.
God --- Gods. --- Power. --- Allmacht. --- Gott. --- Philosophische Theologie. --- Attributes. --- Griechenland --- Römisches Reich. --- Power (Christian theology) --- Gott --- Allmacht --- Dieu --- Dieux --- Pouvoir (Théologie chrétienne) --- Attributs --- Römisches Reich --- Pouvoir (Théologie chrétienne) --- Gods --- Neoplatonism --- Attributes --- God - Attributes
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God --- Attributes. --- Bible. --- Criticism, interpretation, etc. --- 221.08*01 --- 291.1 --- 291.1 Godsdienstfilosofie --- Godsdienstfilosofie --- 221.08*01 Theologie van het Oude Testament: God--(Godsleer) --- Theologie van het Oude Testament: God--(Godsleer) --- God - Attributes.
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Doctrine of God (christianism) --- Trinity --- God --- Philosophical theology --- Attributes --- 231.132.5 --- 231.01 --- Bestaan van God in de dingen --- Drieëenheid. Drievuldigheid --- 231.01 Drieëenheid. Drievuldigheid --- 231.132.5 Bestaan van God in de dingen --- Theology, Doctrinal --- Triads (Philosophy) --- Appropriation (Christian theology) --- God (Christianity) --- Godhead (Mormon theology) --- Holy Spirit --- Trinities --- Tritheism --- Theology, Philosophical --- Philosophy and religion --- Attributes of God --- God - Attributes
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A new wave of religious energy is sweeping through the western nations. Although God is disappearing from religious discourse in western culture, both as a word and as a concept, there is a definite undercurrent of religious ardour, which is growing in strength. It focuses all the more attention on the issue: what or who is God in the modern era? This is the question examined through systematic studies, practical theology and empirical research, that are presented here through anthropologically relevant theology. Renowned international authors make it plain in this book: the question of God is exciting again! This book is published in honour of Johannes A. van der Ven on the occasion of his 60th birthday.
Doctrine of God (christianism) --- God --- Image of God --- Attributes --- 268 <082> --- -Image of God --- God, Image of --- Image (Theology) --- Theological anthropology --- Metaphysics --- Misotheism --- Monotheism --- Religion --- Theism --- Catechese. Godsdienstonderwijs--Feestbundels. Festschriften --- Image --- God (Christianity) --- Attributes of God --- Appropriation (Christian theology) --- God - Attributes --- Dieu --- Attributs --- the question of God --- religious discourse --- western culture --- religion --- modernity --- theology --- empirical research --- Johannes A. van der Ven
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This volume makes available for the first time in English full translations of Book 1 of Peter Lombard’s Sentences, the work that would win the greatest teacher of the twelfth century a place in Dante’s Paradise and would continue to excite generations of students well beyond the Middle Ages
Doctrine of God (christianism) --- anno 500-1499 --- anno 1500-1799 --- God --- Trinity --- Theology --- Attributes --- Early works to 1800 --- Catholic Church --- Doctrines --- 141.31 --- Scholastiek. Terminisme. Nominalisme. Conceptualisme. Thomisme --- 141.31 Scholastiek. Terminisme. Nominalisme. Conceptualisme. Thomisme --- God - Early works to 1800 --- God - Attributes - Early works to 1800 --- Trinity - Early works to 1800 --- Theology - Early works to 1800
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This volume examines a selection of late medieval works devoted to the intensive infinite in order to draw a comprehensive picture of the context, character and importance of scholastic efforts to reason philosophically about divine infinity. As Dominican masters face Franciscan 'spirituals' and as university-trained theologians face evangelical laymen, the purpose and meaning of divine infinity shift, reflecting a basic tension between the Church's Petrine vocation for geopolitical orthodoxy and its more Pauline mission to promote Christian orthopraxis. The first part of the book traces the scholastic defense of divine infinity from the holocaust of Montségur up to John Duns Scotus. The second part examines the semiotic breakthrough initiated by William of Ockham and the subsequent penetration of infinist theory into a wide variety of disciplines.
Filosofie [Middeleeuwse ] --- Medieval philosophy --- Middeleeuwse filosofie --- Philosophie médiévale --- Philosophy [Medieval ] --- Infinite --- Philosophy, Medieval --- God --- Infini --- Dieu --- History --- Attributes --- Histoire --- Attributs --- Philosophy, Medieval. --- History. --- Attributes. --- 231.132.4 --- -Infinite --- -Philosophy, Medieval --- Scholasticism --- Infinity --- Finite, The --- Metaphysics --- Misotheism --- Monotheism --- Religion --- Theism --- Oneindigheid van God --- 231.132.4 Oneindigheid van God --- Philosophie médiévale --- Attributes of God --- Infinite - History. --- God - Attributes.
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God --- God (Christianity) --- Dieu --- Dieu (Christianisme) --- Omnipotence. --- Attributes. --- History of doctrines --- Omnipotence --- Attributs --- Histoire des doctrines --- Attributes --- Christian theology --- Primitive and early church, ca. 30-600 A.D. --- Omnipotence of God --- Attributes of God --- God - Omnipotence --- God - Attributes --- God (Christianity) - History of doctrines - Early church, ca 30-600
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