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Jonathan Edwards (1703-1758) is widely recognized as one of the greatest philosopher-theologians America has ever produced, and recent years have seen a remarkable increase in research on his writings. To date, however, there has been no single authoritative volume that introduces and interprets the key aspects of Edwards' thought as a whole. The Princeton Companion to Jonathan Edwards provides just such a concise and comprehensive work, one that will be invaluable to students and scholars of American religion and theology as well as of literature, philosophy, and history.Comprising twenty essays by leading scholars on Edwards, the book will inform and challenge readers on subjects ranging from Edwards' understanding of the Trinity, God and the world, Christ, and salvation, as well as of history, typology, the church, and mission to Native Americans. It also includes a chronology of Edwards' life and writings that incorporates current research. Those familiar with Edwards' writings will find in these essays succinct expositions as well as bold new interpretations, and others will find an accessible, authoritative, up-to-date orientation to his multifaceted thought.The essays are by Robert E. Brown, Allen C. Guezlo, Robert W. Jenson, Wilson H. Kimnach, Janice Knight, Sang Hyun Lee, Gerald R. McDermott, Kenneth P. Minkema, Mark Noll, Richard R. Niebuhr, Amy Plantinga Pauw, John E. Smith, Stephen J. Stein, Harry S. Stout, Douglas A. Sweeney, Peter J. Thuesen, and John F. Wilson.

Edwards, Jonathan, --- Edwards, Jonathan,

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Edwards, Jonathan,

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"Drawing on deep expertise, George Marsden sets Jonathan Edwards within his historical context and sets forth his key points, unpacking the competing impulses that have shaped our times. By offering a contrasting view of God's beauty and love, Marsden shows how Edwards's insights can renew our own vision of creation, the divine, and ourselves"--

Edwards, Jonathan,

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Edwards, Jonathan, --- أدوردس، يوناثان

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This book focuses on Samuel Miller (1769-1850), the first professor of Ecclesiastical History and Church Government at Princeton Theological Seminary. It introduces the reader to a first-generation representative of Old Princeton, and the challenge that Stanton presents to the Ahlstrom thesis. The Ahlstrom thesis states that Old Princeton adopted false presuppositions from the Scottish Enlightenment and consequently broke from the Reformed tradition. This book invites the scholars who embraced this thesis to reassess.Stanton also provides readers with a synopsis of the archival resources for Miller’s career, including unpublished sermons, introductory lectures, and lectures on piety, preaching, and Sacred Chronology. These indicate that Miller was influenced by Reformed orthodoxy, scholasticism, and Jonathan Edwards significantly more than Scottish Common Sense.This book represents the first detailed record of Samuel Miller ever produced and will be a significant contribution to Old Princeton scholarship.

Miller, Samuel --- Edwards, Jonathan