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This book investigates the composition of the book of Kings and its implications for the Deuteronomistic History ( DH ) of which it is a part. McKenzie analyses Kings on the basis of Noth's model of a single author/editor behind the original DH . He contends that the Deuteronomist ( Dtr ) wrote the series of oracles against the Northern royal houses without utilizing a prior, running prophetic document that some scholars have posited behind Samuel and Kings. He regards many other prophetic stories in Kings, including most of the Elijah and Elisha legends as later additions to the DH , in accord with Noth's recognition that the original DH was frequently supplemented by various writers. McKenzie illustrates Dtr 's compositional techniques in a treatment of the accounts of Hezekiah and Josiah in Kings. He tentatively dates Dtr to Josiah's reign but believes that tensions among the many later additions to the work, including the report from Josiah's death on, suggest that they are not the result of systematic editing (e.g., Dtr 2). The book offers the most up-to-date survey of research on the DH and the most recent detailed analysis of the lengthy variant version of Jeroboam's reign in LXXB at 1 Kings 12:24a-z. It offers a fresh perspective on the original shape of the DH based on recent scholarship and the author's own critical investigation.
D document (Biblical criticism) --- Bible. --- Criticism, Redaction. --- Sources.
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D document (Biblical criticism) --- Jews --- History --- Bible. --- History of Biblical events.
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D document (Biblical criticism) --- Jews --- -History --- -Historiography --- Solomon King of Israel
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D document (Biblical criticism) --- Law (Theology) --- Biblical teaching --- Bible. --- Ten commandments. --- Criticism, Redaction.
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The last kings of Juda led God's people directly into exile and thus in the catastrophe of the destruction of the First temple. How did that happen? Who was responsible? What kind of role did God play in this drama? These questions will be addressed by Benedikt Collinet. Unlike the narrative suggests, the kings were not the protagonists of the drama but the antagonists to God instead. God used the neighbouring peoples and Babel as tools of punishment. The reason for these punishments was the systemic covenant break of God's people. The consequences of these punishments can be read in Deuteronomy 28. The story is a composed deconstruction of divine salvation promises. The salvation gifts were withdrawn but the promises still remained. The people needed a new beginning that with reference to the exodus could only be indicated or prepared by pardoning Jehoiachin (2 Kings 25:27-30).
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