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Capital punishment --- Flagellation --- History.
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Selbstgeißelungen und Selbstkreuzigungen – für den westlichen Blick ebenso spektakulär wie erschreckend – sind feste Bestandteile österlicher Passionsbräuche auf den Philippinen. Alljährlich strömen Tausende von Menschen zusammen, um blutigen Kasteiungen beizuwohnen oder zu verfolgen wie sich Männer und Frauen im Nachvollzug des Leidenswege Christi ans Kreuz nageln lassen. Um solche Praktiken ritueller Selbstverletzung zu verstehen, ist zunächst eine religionshistorische Spurensuche erforderlich, die grundlegende Zusammenhänge von Körper, Schmerz und Christentum, von Leiden und Leidensgeschichte, von Imagination und Affekt rekonstruiert. Sich selbst freiwillig Schmerz zuzufügen erweist sich dabei als keineswegs urchristlich, sondern wird erst ab dem Mittelalter als Askesepraxis propagiert und später in die kolonialen Peripherien exportiert. Der Verfasser hat sich selbst auf den Weg gemacht und dokumentiert eindrücklich in Wort und Bild, was auf den Philippinen pasyon genannt wird. Das vorliegende Buch kombiniert religionshistorische Recherche und ethnographische Feldstudie. Es eröffnet Zugänge zu einer Innensicht des philippinischen Christentums, erschließt seine Binnenlogik und die Wechselbeziehungen von kolonialer Macht und lokalen Verhältnissen. Die Zusammenführung von Ethnologie und historischer Anthropologie zeigt, unter welchen Bedingungen sich Religion in der philippinischen Moderne artikuliert. Darüber hinaus wird hier ein wichtiger Beitrag zur Theoriedebatte über Körperlichkeit, Gewalt und Religion geleistet.
Christianity --- Crucifixion --- Flagellation --- Philippines --- Europe --- Religious life and customs. --- Crucifixion. --- Flagellation. --- Geschichte --- Europa (geografie) --- Filippijnen. --- Philippinen --- Europa
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Selbstgeißelungen und Selbstkreuzigungen – für den westlichen Blick ebenso spektakulär wie erschreckend – sind feste Bestandteile österlicher Passionsbräuche auf den Philippinen. Alljährlich strömen Tausende von Menschen zusammen, um blutigen Kasteiungen beizuwohnen oder zu verfolgen wie sich Männer und Frauen im Nachvollzug des Leidenswege Christi ans Kreuz nageln lassen. Um solche Praktiken ritueller Selbstverletzung zu verstehen, ist zunächst eine religionshistorische Spurensuche erforderlich, die grundlegende Zusammenhänge von Körper, Schmerz und Christentum, von Leiden und Leidensgeschichte, von Imagination und Affekt rekonstruiert. Sich selbst freiwillig Schmerz zuzufügen erweist sich dabei als keineswegs urchristlich, sondern wird erst ab dem Mittelalter als Askesepraxis propagiert und später in die kolonialen Peripherien exportiert. Der Verfasser hat sich selbst auf den Weg gemacht und dokumentiert eindrücklich in Wort und Bild, was auf den Philippinen pasyon genannt wird. Das vorliegende Buch kombiniert religionshistorische Recherche und ethnographische Feldstudie. Es eröffnet Zugänge zu einer Innensicht des philippinischen Christentums, erschließt seine Binnenlogik und die Wechselbeziehungen von kolonialer Macht und lokalen Verhältnissen. Die Zusammenführung von Ethnologie und historischer Anthropologie zeigt, unter welchen Bedingungen sich Religion in der philippinischen Moderne artikuliert. Darüber hinaus wird hier ein wichtiger Beitrag zur Theoriedebatte über Körperlichkeit, Gewalt und Religion geleistet.
Christianity --- Crucifixion. --- Flagellation. --- Geschichte --- Philippines --- Europe --- Europa (geografie) --- Filippijnen. --- Philippinen --- Europa --- Religious life and customs.
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Corporal punishment is often seen as a litmus test for a society's degree of civilization. Its licit use purports to separate modernity from premodernity, enlightened from barbaric cultures. As Geltner argues, however, neither did the infliction of bodily pain typify earlier societies nor did it vanish from penal theory, policy, or practice. Far from displaying a steady decline that accelerated with the Enlightenment, physical punishment was contested throughout Antiquity and the Middle Ages, its application expanding and contracting under diverse pressures. Moreover, despite the integration of penal incarceration into criminal justice systems since the nineteenth century, modern nation states and colonial regimes increased rather than limited the use of corporal punishment. Flogging Others thus challenges a common understanding of modernization and Western identity and underscores earlier civilizations' nuanced approaches to punishment, deviance, and the human body. Today as in the past, corporal punishment thrives due to its capacity to define otherness efficiently and unambiguously, either as a measure acting upon a deviant's body or as a practice that epitomizes - in the eyes of external observers - a culture's backwardness.
History of civilization --- Criminal law. Criminal procedure --- Corporal punishment --- Flagellation --- 343.25 <09> --- Flagellants and flagellation --- Flogging --- Scourging --- Whipping --- Asceticism --- Sadomasochism --- Physical punishment --- Spanking --- Punishment --- History. --- Lijfstraffen. Doodstraf--Geschiedenis van ... --- 343.25 <09> Lijfstraffen. Doodstraf--Geschiedenis van ... --- History --- Lijfstraffen. Doodstraf--Geschiedenis van .. --- Lijfstraffen. Doodstraf--Geschiedenis van . --- Lijfstraffen. Doodstraf--Geschiedenis van --- history, identity, corporal punishment.
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This book examines the art and ritual of flagellant confraternities in Italy from the fourteenth to the seventeenth centuries. Meeting regularly to beat themselves with whips, members of these confraternities concentrated on the suffering of Christ in the most extreme and committed way, and the images around them provided visual prompts of the Passion and the model suffering body. This study presents new findings related to a variety of artworks including altarpieces, banners, wall paintings, illuminated manuscripts, and paintings for the condemned, many from outside the Florence-Rome-Venice triangle.
Christian religious orders --- Art --- anno 1200-1499 --- anno 1500-1599 --- Italy --- Suffering in art. --- Art, Italian --- Flagellants. --- Confraternities. --- Art, Italian. --- Andachtsbild --- Auftraggeber --- Bruderschaft --- Flagellanten --- Kunst --- Ritual --- 1400-1499 --- Italien --- Flagellants and flagellation --- Ascetics --- Sodalities --- Monasticism and religious orders --- Lay confraternities, flagellation, Italian painting and manuscript illumination 14th-17th centuries.
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Christian church history --- Christian special devotions --- Flagellation --- Diciplinati --- Corporal punishment --- Disciplinants --- Punitions corporelles --- History --- Religious aspects --- Christianity --- Histoire --- Aspect religieux --- Christianisme --- 273.949.3 --- 159.9:2 --- 248.233 --- #PBIB:2002.2 --- Flagellanten --- Godsdienstpsychologie --- Excessen in geestelijke concentratie en kastijding --- 248.233 Excessen in geestelijke concentratie en kastijding --- 159.9:2 Godsdienstpsychologie --- 273.949.3 Flagellanten --- History.
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In the first millennium the Christian Church forbade its clergy from bearing arms. In the mid-eleventh century the ban was reiterated many times at the highest levels: all participants in the battle of Hastings, for example, who had drawn blood were required to do public penance. Yet over the next two hundred years the canon law of the Latin Church changed significantly: the pope and bishops came to authorize and direct wars; military-religious orders, beginning with the Templars, emerged to defend the faithful and the Faith; and individual clerics were allowed to bear arms for defensive purposes. This study examines how these changes developed, ranging widely across Europe and taking the story right up to the present day; it also considers the reasons why the original prohibition has never been restored. Lawrence G. Duggan is Professor of History at the University of Delaware and research fellow of the Alexander von Humboldt Foundation.
Clergy (Canon law) --- Priests (Canon law) --- Catholic Church --- War --- History --- Religious aspects --- Catholic church --- History of doctrines --- Armed conflict (War) --- Conflict, Armed (War) --- Fighting --- Hostilities --- Wars --- International relations --- Military art and science --- Church history --- Christianity --- Middle Ages, 600-1500 --- Aural and visual experience. --- Bishops. --- Canon law. --- Clergy. --- Crusading. --- Latin Church. --- Lawrence G. Duggan. --- Military-religious orders. --- Pope. --- Religious practices. --- Self-flagellation. --- Warfare. --- Western Christianity. --- battles. --- canon law. --- conflict. --- history. --- medieval church. --- military-religious orders. --- religious history. --- warfare.
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Naval discipline --- Flagellation --- Warships --- Sailors --- United States --- History, Naval --- Naval ships --- War-ships --- Government vessels --- Naval architecture --- Ships --- Armored vessels --- Navies --- Mariners --- Naval personnel --- Seamen --- Armed Forces --- Boaters (Persons) --- Discipline --- Military discipline --- Flagellants and flagellation --- Flogging --- Scourging --- Whipping --- Asceticism --- Corporal punishment --- Sadomasochism --- -Flagellation --- -Naval discipline --- U.S.A. --- Jungtinės Amerikos valstybės --- Soedinennye Shtaty Si︠e︡vernoĭ Ameriki --- Soedinennye Shtaty Severnoĭ Ameriki --- Si︠e︡vero-Amerikanskīe Soedinennye Shtaty --- Severo-Amerikanskie Soedinennye Shtaty --- Zlucheni Derz︠h︡avy --- USA --- US --- Arhab --- Ar. ha-B. --- Artsot ha-Berit --- ولايات المتحدة الامريكية --- Wilāyāt al-Muttaḥidah al-Amirīkīyah --- ABSh --- Amerika Birlăshmish Shtatlary --- ABŞ --- Amerika Birlăşmi Ştatları --- Forente stater --- Spojené staty americké --- Severo-Amerikanskie Shtaty --- Sjedinjene Američke Države --- Zʹi︠e︡dnani Derz︠h︡avy Ameryky --- Amerikai Egyesült Államok --- Yhdysvallat --- Verenigde Staten --- Egyesült Államok --- Hiwsisayin Amerikayi Miatsʻeal Tērutʻiwnkʻ --- Estados Unidos de América --- United States of America --- Fareyniḳṭe Shṭaṭn --- Artzois Ha'bris --- Estados Unidos da América do Norte --- SShA --- Soedinennye Shtaty Ameriki --- VSA --- États-Unis d'Amérique --- Vereinigte Staaten von Amerika --- Stati Uniti d'America --- Estados Unidos --- EE.UU. --- Stany Zjednoczone --- ĒPA --- Amerika Qūrama Shtattary --- Amerika Qŭshma Shtatlari --- SAD --- Saharat ʻAmērikā --- Hēnomenai Politeiai Amerikēs --- ZSA --- Mei-kuo --- Meiguo --- Mei guo --- ZDA --- Združene države Amerike --- U.S. --- America (Republic) --- Amirika Carékat --- Verenigde State van Amerika --- VS --- ولايات المتحدة --- Wilāyāt al-Muttaḥidah --- ولايات المتّحدة الأمريكيّة --- Wilāyāt al-Muttaḥidah al-Amrīkīyah --- Estatos Unitos --- Estatos Unitos d'America --- Ètats-Unis d'Amèrica --- Estaos Xuníos d'América --- Estaos Xuníos --- Tetã peteĩ reko Amérikagua --- Istadus Unidus --- Amerika Birlăşmiş Ştatları --- Amerika ka Kelenyalen Jamanaw --- Bí-kok --- Amerika Qushma Shtattary --- AQSh --- Злучаныя Штаты Амерыкі --- Zluchanyi︠a︡ Shtaty Ameryki --- Yunaeted Stet blong Amerika --- Yunaeted Stet --- Vaeinigte Staatn --- Vaeinigte Staatn vo Amerika --- Stadoù-Unanet Amerika --- Sŭedineni amerikanski shtati --- САЩ --- SASht --- Съединените щати --- Sŭedinenite shtati --- Америка (Republic) --- Amerika (Republic) --- Estats Units d'Amèrica --- Америкӑри Пӗрлешӳллӗ Штатсем --- Amerikări Pĕrleshu̇llĕ Shtatsem --- Stati Uniti --- SUA (Stati Uniti d'America) --- Unol Daleithiau America --- Unol Daleithiau --- Amerikas Forenede Stater --- Vereinigte Staaten --- Wááshindoon Bikéyah Ałhidadiidzooígíí --- Zjadnośone staty Ameriki --- Ameerika Ühendriigid --- Ηνωμένες Πολιτείες της Αμερικής --- Hēnōmenes Politeies tēs Amerikēs --- Η.Π.Α. --- Ē.P.A. --- Usono --- Unuiĝintaj Ŝtatoj de Ameriko --- Американь Вейтьсэндявкс Штаттнэ --- Amerikanʹ Veĭtʹsėndi︠a︡vks Shtattnė --- Ameriketako Estatu Batuak --- Feriene Steaten --- Feriene Steaten fan Amearika --- FS --- Stâts Unîts di Americhe --- Stâts Unîts --- Stáit Aontaithe Mheiriceá --- Steatyn Unnaneysit America --- Steatyn Unnaneysit --- S.U.A. --- Na Stàitean Aonaichte --- NSA --- Mî-koet --- 미국 --- Miguk --- Amerikayi Miatsʻyal Nahangner --- Miatsʻyal Nahangner --- Американь Вейтьсэндявкс Штаттнэ --- Spojené obce severoamerické --- États-Unis --- É.-U. --- ÉU --- -American literature --- Naval discipline - Fiction --- Flagellation - Fiction --- Warships - Fiction --- Sailors - Fiction --- United States - History, Naval - 19th century - Fiction --- -Naval discipline - Fiction --- American literature
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248.153.8 <43 WIES> --- Christian pilgrims and pilgrimages --- -Scourging of Christ, Devotion to --- -Devotion to the scourging of Christ --- Flagellation of Christ, Devotion to --- Pilgrims and pilgrimages, Christian --- Christian shrines --- Pilgrims and pilgrimages --- Bedevaarten. Pelgrimstochten--(algemeen)--Duitsland voor 1945 en na 1989--WIES --- History --- Wieskirche (Steingaden, Germany) --- -Wies (Schongau). --- Wallfahrtskirche Wies (Steingaden, Germany) --- Wallfahrtskirche zum Gegeisselten Heiland (Steingaden, Germany) --- Steingaden (Germany). --- Cattedrale di Wies (Steingaden, Germany) --- Wies (Church : Steingaden, Germany) --- Church of the Pilgrimage to the Flagellated Christ (Steingaden, Germany) --- Bavaria (Germany) --- -Steingaden (Germany) --- -Religious life and customs --- Church history --- Scourging of Christ, Devotion to --- History. --- -Bedevaarten. Pelgrimstochten--(algemeen)--Duitsland voor 1945 en na 1989--WIES --- -History --- 248.153.8 <43 WIES> Bedevaarten. Pelgrimstochten--(algemeen)--Duitsland voor 1945 en na 1989--WIES --- Devotion to the scourging of Christ --- Wies (Schongau). --- Steingaden (Germany) --- Bagoaria (Germany) --- Baiern (Germany) --- Bayern (Germany : Land) --- Beieren (Germany) --- Land Bayern (Germany) --- Freistaat Bayern (Germany) --- Baviera (Germany) --- Bavarska (Germany) --- Free State of Bavaria (Germany) --- Bavaria (Kingdom) --- Religious life and customs. --- Church history.
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