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"Some 55 scholars, mostly Japanese but with a considerable number from the US and Europe, write about the ethnicity, theories of origin, history, economies, art, religious beliefs, mythology, and other aspects of the culture of the Ainu, the indigenous people of Japan, now principally found in Hokkaido and smaller far northern islands. Hundreds of photographs and paintings, mostly in excellent quality color, show a wide variety of Ainu people, as well as clothing, jewelry, and various artifacts."--"Choice". "The most in-depth treatise available on Ainu prehistory, material culture, and ethnohistory."--"Library Journal"--Amazon.com (2001 ed, book description). "As soon as the Ainu became known outside Japan in the early 1800s, scholars recognized that their history was different from that of surrounding Japanese, Korean, and Siberian peoples. This book presents a broad range of contemporary scholarship on Ainu studies by leading European, American, and Japanese scholars, and by native Ainu artists and cultural leaders. Using materials from early, unpublished Ainu collections in North America, supplemented by archaeological, archival, and modern Ainu art from Japan, Ainu culture is presented here as a rich blend of traditional and modern belief. Like other extant native cultures, the Ainu have survived by resisting political and economic pressure to assimilate. Although they have lost their northern lands and are confined largely to Hokkaido, their culture and language have recently received official recognition, in Japan and internationally. This book, jointly planned with scholars and the Ainu people, helps bring Ainu history, culture, and art into focus as a rich living tradition."--2000 ed. book description amazon.com.
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Ainu language --- Ainu --- Dialects
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Ainu --- Civilization
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Ainu language --- Ainu language --- Ainu language --- Phonology. --- Vocabulary. --- Etymology.
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Ainu language --- Ainu language --- Ainu language --- Etymology --- Phonology --- Vocabulary
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In 2008, 140 years after it had annexed Ainu lands, the Japanese government shocked observers by finally recognizing Ainu as an Indigenous people. In this moment of unparalleled political change, it was Uzawa Kanako, a young Ainu activist, who signalled the necessity of moving beyond the historical legacy of "Ainu studies." Mired in a colonial mindset of abject academic practices, Ainu Studies was an umbrella term for an approach that claimed scientific authority vis-à-vis Ainu, who became its research objects. As a result of this legacy, a latent sense of suspicion still hangs over the purposes and intentions of non-Ainu researchers.This major new volume seeks to re-address the role of academic scholarship in Ainu social, cultural, and political affairs. Placing Ainu firmly into current debates over Indigeneity, Beyond Ainu Studies provides a broad yet critical overview of the history and current status of Ainu research. With chapters from scholars as well as Ainu activists and artists, it addresses a range of topics including history, ethnography, linguistics, tourism, legal mobilization, hunter-gatherer studies, the Ainu diaspora, gender, and clothwork. In its ambition to reframe the question of Ainu research in light of political reforms that are transforming Ainu society today, this book will be of interest to scholars and students in Indigenous studies as well as in anthropology and Asian studies.Contributors: Misa Adele Honde, David L. Howell, Mark J. Hudson, Deriha Kōji, ann-elise lewallen, Tessa Morris-Suzuki, Hans Dieter Ölschleger, Kirsten Refsing, Georgina Stevens, Sunazawa Kayo, Tsuda Nobuko, Uzawa Kanako, Mark K. Watson, Yūki Kōji.
Ainu --- Ainu. --- Study and teaching. --- Japan --- Ethnic relations.
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A. H. Savage Landor (1867-1925), the grandson of the author Walter Savage Landor (1775-1864), was born and educated in Florence. He abandoned his painting studies in Paris to travel around the world, and visited Asia, the Middle East and South America, supporting himself as he went by painting portraits of people he encountered. Landor became a Fellow of the Royal Geographical Society in 1892, and a Member of the Royal Institution in 1897. This volume, first published in 1893, deals with his adventurous experiences among the indigenous Ainu, the 'hairy men' who lived in the northern 'home islands' of Japan and in Sakhalin, the island whose possession was disputed by Japan and Russia for two hundred years. Landor insisted on 'doing in Ainuland as the Ainu does'. He describes his journey through the Ainu territory and gives a detailed and ethnographically aware account of its people and their culture.
Ainu --- Japan --- Social Science --- Travel
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Indigenous peoples throughout the globe are custodians of a unique, priceless, and increasingly imperiled legacy of oral lore. Among them the Ainu, a people native to northeastern Asia, stand out for the exceptional scope and richness of their oral performance traditions. Yet despite this cultural wealth, nothing has appeared in English on the subject in over thirty years. Sarah Strong's Ainu Spirits Singing breaks this decades-long silence with a nuanced study and English translation of Chiri Yukie's Ainu Shin'yoshu, the first written transcription of Ainu oral narratives by an ethnic Ainu.The thirteen narratives in Chiri's collection belong to the genre known as kamui yukar, said to be the most ancient performance form in the vast Ainu repertoire. In it, animals (and sometimes plants or other natural phenomena)-all regarded as spiritual beings (kamui) within the animate Ainu world-assume the role of narrator and tell stories about themselves. The first-person speakers include imposing animals such as the revered orca, the Hokkaido wolf, and Blakiston's fish owl, as well as the more "humble" Hokkaido brown frog, snowshoe hare, and pearl mussel. Each has its own story and own signature refrain. Strong provides readers with an intimate and perceptive view of this extraordinary text. Along with critical contextual information about traditional Ainu society and its cultural assumptions, she brings forward pertinent information on the geography and natural history of the coastal southwestern Hokkaido region where the stories were originally performed. The result is a rich fusion of knowledge that allows the reader to feel at home within the animistic frame of reference of the narratives. Strong's study also offers the first extended biography of Chiri Yukie (1903-1922) in English. The story of her life, and her untimely death at age nineteen, makes clear the harsh consequences for Chiri and her fellow Ainu of the Japanese colonization of Hokkaido and the Meiji and Taisho governments' policies of assimilation. Chiri's receipt of the narratives in the Horobetsu dialect from her grandmother and aunt (both traditional performers) and the fact that no native speakers of that dialect survive today make her work all the more significant. The book concludes with a full, integral translation of the text.
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Ainu --- Indigenous peoples --- Study and teaching --- History
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