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This volume examines the discussion of the Chaldean Oracles in the work of Proclus, as well as offering a translation and commentary of Proclus' Treatise On Chaldean Philosophy. Spanu assesses whether Proclus' exegesis of the Chaldean Oracles can be used by modern research to better clarify the content of Chaldean doctrine or must instead be abandoned because it represents a substantial misinterpretation of originary Chaldean teachings. The volume is augmented by Proclus' Greek text, with English translation and commentary. Proclus and the Chaldean Oracles will be of interest to researchers working on Neoplatonism, Proclus and theurgy in the ancient world.
Neoplatonism. --- Metaphysics. --- Proclus, --- Julianus, --- Proclus Diadochus --- Proclus Atheniensis
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This book consists in a commentary and translation of Plotinus's Ennead II 9 [33], entitled by Porphyry Against the Gnostics. The commentary has tried to go beyond the traditional approach, based on the idea that Plotinus's Ennead II 9 is the theatre of the clash of two antithetical worldviews: the first, championed by Plotinus; the second, by his Gnostic disciples; on the contrary, the Ennead II 9 [33] represents a dialogue between a master of philosophy and his own disciples. Plotinus's disciples do not regard Gnosticism as distant from Plato. In contrast, Plotinus does not think that Plato is a precursor of Gnosticism, even if he is aware that his doctrines can be interpreted in a dualistic and Gnostic fashion. He agrees with his disciples that for Plato sensible and intelligible reality, as well as Soul and body, are different; however, Plotinus thinks that their different nature can be ultimately traced back to the same principle, namely being, which contains in itself all possibilities of existence. This is the true gnosis that Plotinus has tried to make his disciples obtain by writing the Ennead II 9 [33].
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