Listing 1 - 10 of 14 | << page >> |
Sort by
|
Choose an application
Ostraka. --- Christian antiquities --- Excavations (Archaeology) --- Ostraca --- Antiquités chrétiennes --- Fouilles (Archéologie) --- Idfū (Egypt) --- Antiquities --- Antiquités chrétiennes --- Fouilles (Archéologie) --- Idfū (Egypt) --- Antiquities. --- Antiquités coptes --- Antiquités grecques --- Égypte --- Edfou (Égypte)
Choose an application
Choose an application
Idfu (Egypt) --- Edfou (Egypte) --- Antiquities --- Congresses. --- Antiquités --- Congrès --- -Antiquities --- Conferences - Meetings --- Idfū (Egypt) --- Antiquités --- Congrès --- Idfu, Egypt --- Edfu (Egypt) --- Edfou (Egypt)
Choose an application
Analysis of monastic vestments and clothing in Egypt in late antiquity.
Monks --- Church vestments --- Monasticism and religious orders --- Coptic monasticism and religious orders --- Church vestments. --- Coptic monasticism and religious orders. --- Clothing --- Habit --- History --- Habit. --- To 1500 --- Egypt.
Choose an application
Les temples égyptiens et leurs clergés, loin de fonctionner comme des entités isolées, faisaient l’objet de nombreux points de contact entre les dieux, comme entre les hommes. Toutefois, bien que ces échanges soient avérés et témoignent d’une certaine universalisation de la religion égyptienne au niveau du pays, chaque clergé local avait à cœur de transformer ces emprunts pour les adapter aux particularités de son panthéon et de ses sanctuaires. De fait, il est souvent difficile de retracer avec certitude l’origine exacte de telle ou telle influence, de postuler l’existence d’un texte source (Urtext) ou encore de définir quelle est la part de « norme » et la part d’adaptation dans chaque tradition. Far from being isolated units, ancient Egyptian temples were places of numerous points of contact among deities and among men. While these links are well known and tend to show a measure of universality in Egyptian religion throughout the country, each local clergy was intent on modifying this common background to adapt it to the specificity of its own pantheon and sanctuaries. Indeed, it is often difficult to determine with any certainty the precise origin of this or that influence, to postulate the existence of an original source (Urtext), or even to distinguish in each tradition which part proceeds from the “norm” and which is the product of an adaptation.
Egyptians --- Egypt --- Ba (Egyptian religion) --- Social Sciences --- Humanities --- Egyptian archaeology / Egyptology --- Religion. --- Religion --- Rituals --- Texts --- transmission textuelle --- échanges cultuels --- Égypte ptolémaïque et romaine --- pratiques rituelles --- grammaire du temple --- Religion égyptienne. --- Inscriptions, Egyptian. --- Égypte --- Civilization --- Social sciences. --- Texts.
Choose an application
Middle East --- Sufi literature, Arabic --- linguistics --- Middle Eastern history --- Early modern history: c 1450/1500 to c 1700 --- Social Sciences --- Humanities --- alchimie --- encyclopédisme --- sciences islamiques --- falsafa --- science des lettres --- Ibn Sīnā --- Abū al-ʿAbbās al-Būnī --- al-Suyūṭī; al-Šaʿrānī --- herméneutique soufie --- History --- Avicenna, --- Ahmad al-Buni --- Jalāl al-Dīn al-Suyūṭī --- France --- Social sciences.
Choose an application
Choose an application
Choose an application
Choose an application
Listing 1 - 10 of 14 | << page >> |
Sort by
|