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This book examines the thinking of several Reformed theologians on theological issues that are, historically or by content, related to philosophy. Three Dutch authors from successive generations are considered in particular: Gisbertus Voetius (1589-1676), Petrus van Mastricht (1630-1706), and Anthonius Driessen (1684-1748). A diversity of issues in Christian doctrine is discussed. These include the relationship between theology and philosophy, creation, Divine providence, the human being, and Divine and natural law. By reconstructing the views of these three theologians, this book highlights similarities and differences within Reformed orthodoxy, both in doctrine and in relation to philosophy. The changes that thus become visible also suggest that biblical Christianity outlives the philosophical apparatus by whose assistence it is explained.
Christian church history --- Christian theology --- Voetius, Gisbertus --- Petrus van Mastricht --- Driessen, Anthonius --- Reformed Church --- Theology. --- 284.92 --- Theology --- Theology, Christian --- Christianity --- Religion --- Doctrines. --- Gomarisme. Contraremonstranten --- Voet, Gijsbert, --- Mastricht, Peter van, --- Driessen, Anthonius, --- Van Mastricht, Peter, --- Mastricht, Peter von, --- Mastricht, Petrus von, --- Voetius, Gisbertus, --- 284.92 Gomarisme. Contraremonstranten --- Doctrines --- Voet, Gijsbert --- Mastricht, Peter van --- Mastricht, Peter von --- Mastricht, Petrus von
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This volume deals with basic questions regarding the philosophical knowledge of God in Suárez and Descartes, two very different, but historically linked early-modern philosophers. It has two parts devoted to Suárez and Descartes respectively. Each section examines the path along which philosophy can acquire knowledge of God, the adequacy which is ascribed to this knowledge, as well as selected topics of the doctrine of God's attributes. Special attention has been given to both critical and positive reactions to Suárez and Descartes on the part of seventeenth-century Dutch Reformed theologians. The author argues that Descartes, in comparison with Suárez, reduced the theological interests of philosophy and also limited the starting points for attaining to a philosophical knowledge of God. On the other hand, Descartes elevated the presumed adequacy of this knowledge.
Reformed Church --- God --- Philosophy and religion --- Doctrines --- History --- Knowableness --- History of doctrines --- Descartes, René, --- Suarez, Francisco --- 2 SUAREZ, FRANCISCUS, S.J. --- -Philosophy and religion --- -Reformed Church --- -Christianity and philosophy --- Religion and philosophy --- Religion --- Metaphysics --- Misotheism --- Monotheism --- Theism --- Godsdienst. Theologie--SUAREZ, FRANCISCUS, S.J. --- -History of doctrines --- -History --- -Doctrines --- Descartes, Rene --- -Godsdienst. Theologie--SUAREZ, FRANCISCUS, S.J. --- 2 SUAREZ, FRANCISCUS, S.J. Godsdienst. Theologie--SUAREZ, FRANCISCUS, S.J. --- Suárez, Francisco. --- 2 SUAREZ, FRANCISCUS, S.J --- -Metaphysics --- Godsdienst. Theologie--SUAREZ, FRANCISCUS, S.J --- God (Christianity) --- Christianity and philosophy --- Christianity --- Trinity --- Suárez, Francisco, --- Descartes, René, --- Descartes, Renatus --- Cartesius, Renatus --- Doctor Eximio, --- Eximio, --- Soarez, Francisco, --- Soarius, Franciscus, --- Suárez de Toledo Vázquez de Utiel y González de la Torre, Francisco, --- Suárez, Francis, --- Suárez, Franciscus, --- Suarez, Franciszek, --- Suárez, François, --- Suarez, Franz, --- Suarius, Franciscus, --- Svarius, Franciscus, --- -Knowableness --- Descartes, René, - 1596-1650
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This volume presents early criticisms of Descartes’ philosophy by Dutch Reformed theologian Jacobus Revius (1586-1658). The book offers the Latin texts—originally printed in 1647—of five theological disputations held at the States College in Leiden, and of Revius’ work Methodi cartesianae consideratio theologica . The texts are preceded by an introduction. Earlier references to Descartes in Revius’ Suarez repurgatus (1643/4) are appended. This edition makes available theological texts of a remarkable quality. Documenting his argument carefully from various writings of Descartes, Revius seeks especially to indicate where Cartesian philosophy is not consonant with Christian (Reformed) religion or where it is inconsistent. Various indexes enhance the usefulness of the edition.
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Christian church history --- anno 1600-1699 --- 284.91 --- 284.91 Arminianisme. Remonstranten. Synode van Dordrecht--(1618-1619) --- Arminianisme. Remonstranten. Synode van Dordrecht--(1618-1619) --- Synod of Dort --- Dordrechtse Synode --- Dordtse Synode --- Dort, Synod of --- National Synod of the Reformed Churches of the United Netherlands --- Nationale Synode te Dordrecht --- Synod at Dort --- Synod of Dordrecht --- Synodus Nationalis Reformatarum Ecclesiarum Belgicarum
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The Synod of Dordt (1618-1619), the international assembly which ended the yearslong dispute between Arminians and Calvinists, was a defining event in the history of the Dutch Republic. This collected volume presents new facts and analyses concerning the Synod, its context, and its legacy. It includes contributions on the Synod’s international character (Genevan delegation, James Ussher), biased historiography ( John Hales and Walter alquanquall), scholasticism ( Johannes Maccovius), philosophical ramifications, and Arminian theology. New, manuscript-based details about the formation of the Canons of Dordt are presented. Other papers examine the Canons' ascendency to confessional status, intentional pastoral style, and view on the salvation of infants. Finally, its reception in the Dutch context as reflected in prints and printed works is mapped out.
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