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Michael Forster explores the tradition of the study of language in German philosophy. He also makes the case that the most important thinker within that tradition was J.G. Herder.

Language and languages --- Philosophy. --- Herder, Johann Gottfried, --- Philosophy --- Herder, J. G. --- Gerder, Iogann Gotfrid, --- Herder, Johann Gottfried von, --- Herder, Yohan Goṭfrid, --- Herder, J. G. von --- Von Herder, J. G. --- Herder, Giovanni Goffredo, --- הערדער, יאהן גאטטפריעד פ. --- הרדר, יוהאן גוטפריד, --- von Herder, Johann Gottfried --- Herder, Johann Gottfried

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German language --- Language and languages --- Foreign languages --- Languages --- Anthropology --- Communication --- Ethnology --- Information theory --- Meaning (Psychology) --- Philology --- Linguistics --- Ashkenazic German language --- Hochdeutsch --- Judaeo-German language (German) --- Judendeutsch language --- Judeo-German language (German) --- Jüdisch-Deutsch language --- Jüdischdeutsch language --- Germanic languages --- Philosophy&delete& --- History --- Philosophy --- Philosophy of language

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This book puts forward a much-needed reappraisal of Immanuel Kant's conception of and response to skepticism, as set forth principally in the Critique of Pure Reason. It is widely recognized that Kant's theoretical philosophy aims to answer skepticism and reform metaphysics--Michael Forster makes the controversial argument that those aims are closely linked. He distinguishes among three types of skepticism: "veil of perception" skepticism, which concerns the external world; Humean skepticism, which concerns the existence of a priori concepts and synthetic a priori knowledge; and Pyrrhonian skepticism, which concerns the equal balance of opposing arguments. Forster overturns conventional views by showing how the first of these types was of little importance for Kant, but how the second and third held very special importance for him, namely because of their bearing on the fate of metaphysics. He argues that Kant undertook his reform of metaphysics primarily in order to render it defensible against these types of skepticism. Finally, in a critical appraisal of Kant's project, Forster argues that, despite its strengths, it ultimately fails, for reasons that carry interesting broader philosophical lessons. These reasons include inadequate self-reflection and an underestimation of the resources of Pyrrhonian skepticism.

Skepticism. --- Scepticism --- Unbelief --- Agnosticism --- Belief and doubt --- Free thought --- Kant, Immanuel, --- Kant, Immanuel --- Kant, I. --- Kānt, ʻAmmānūʼīl, --- Kant, Immanouel, --- Kant, Immanuil, --- Kʻantʻŭ, --- Kant, --- Kant, Emmanuel, --- Ḳanṭ, ʻImanuʼel, --- Kant, E., --- Kant, Emanuel, --- Cantơ, I., --- Kant, Emanuele, --- Kant, Im. --- קאנט --- קאנט, א. --- קאנט, עמנואל --- קאנט, עמנואל, --- קאנט, ע. --- קנט --- קנט, עמנואל --- קנט, עמנואל, --- كانت ، ايمانوئل --- كنت، إمانويل، --- カントイマニユエル, --- Kangde, --- 康德, --- Kanṭ, Īmānwīl, --- كانط، إيمانويل --- Kant, Manuel,

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No period of history has been richer in philosophical discoveries than Germany during the eighteenth and nineteenth centuries. And while it was the eighteenth century that saw Germany attain maturity in the discipline (above all in the works of Immanuel Kant), it was arguably the nineteenth century that bore the greatest philosophical fruits. This Handbook provides a comprehensive introduction to the philosophy of nineteenth-century Germany that will be helpful to readers of very different sorts, all the way from laymen to undergraduates to experts. The volume is divided into four parts. The first Part explores individual philosophers, including Fichte, Hegel, Kierkegaard, and Nietzsche, amongst other great thinkers of the period. The second addresses key philosophical movements: Idealism, Romanticism, Neo-Kantianism, and Existentialism. The essays in the third Part engage with different areas of philosophy that received particular attention at this time, including philosophy of nature and of science, philosophy of mind and language, the philosophy of education, and the relationship between philosophy and science, or Wissenschaft (a German term that is famously less narrowly restricted to natural science and disciplines modeled on it than its English counterpart). Finally, the contributors turn to discuss central philosophical topics, from skepticism to materialism, from dialectics to ideas of historical and cultural Otherness, and from the reception of antiquity to atheism.

History of philosophy --- anno 1800-1899 --- Germany --- Philosophie --- Néokantisme --- Marx, Karl, --- Allemagne --- Histoire --- Philosophy, German --- E-books --- Filosofi --- Filosofie. --- Philosoph. --- Philosophie. --- Philosophy, German. --- Historia. --- 1800-1899. --- 1800-talet. --- Deutschland. --- Duitsland. --- Tyskland. --- Néokantisme. --- Marx, Karl

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This book offers a broad re-evaluation of the key ideas developed by the German Romantics concerning philosophy and literature. It focuses not only on their own work, but also on that of their fellow travelers (such as Hölderlin) and their contemporary opponents (such as Hegel), as well as on various reactions to and transpositions of their ideas in later authors, including Coleridge, Byron, Kierkegaard, Nietzsche, and Dostoevsky.

Romanticism. --- Pseudo-romanticism --- Romanticism in literature --- Aesthetics --- Fiction --- Literary movements --- Aesthetics. --- Poetry. --- German language. --- Poetry and Poetics. --- German. --- Ashkenazic German language --- Hochdeutsch --- Judaeo-German language (German) --- Judendeutsch language --- Judeo-German language (German) --- Jüdisch-Deutsch language --- Jüdischdeutsch language --- Germanic languages --- Poems --- Poetry --- Verses (Poetry) --- Literature --- Beautiful, The --- Beauty --- Esthetics --- Taste (Aesthetics) --- Philosophy --- Art --- Criticism --- Proportion --- Symmetry --- Psychology --- Romanticism --- German language --- Germany --- Radio broadcasting Aesthetics