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Kinderpsychologie --- Pastorale theologie --- Psychologie de l'enfant --- Théologie pastorale --- #GGSB: Pastoraal --- #GGSB: Religieus leven --- #GGSB: Spiritualiteit --- 268.21 --- C1 --- catechese --- kinderen --- Godsdienstige opvoeding van het kleine kind --- Kerken en religie --- 268.21 Godsdienstige opvoeding van het kleine kind --- Pastoraal --- Religieus leven --- Spiritualiteit --- spiritualité --- enfants --- relation à Dieu --- religion

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Les productions artisanales ont depuis longtemps attiré l’attention des archéologues, alors que les historiens ne se penchent que depuis peu sur ce sujet. Il faut reconnaître que, dans les campagnes médiévales, les plus belles séries de sources privilégient les travaux des champs. Cependant, les paysans ne sont pas seuls et de nombreux ruraux, pratiquant une activité artisanale, participent au développement des campagnes. Ce livre a pour ambition d’apporter un nouvel éclairage sur ce groupe et de restituer la réalité de leur poids économique. Charbonniers, charpentiers, forgerons, maçons, potiers, tuiliers, tisserands, verriers… s’intègrent, avec leurs particularismes, dans le quotidien des villages. Ils peuplent les forêts, animent les chantiers du bâtiment et vendent sur les foires et les marchés environnants. À la fin du Moyen Âge, ils s’insèrent dans une économie de marché conquérante, qui déchire l’ancien équilibre de l’économie coutumière et attise l’appétit des investisseurs. Grâce à la reconstitution de petites lignées, ce sont plusieurs groupes professionnels qui sortent de l’ombre avec leurs solidarités, leurs sociabilités et souvent une double activité. La confrontation avec un monde paysan mieux connu permet de distinguer les puissances et faiblesses du particularisme artisanal.

Management --- Business & Economics --- Industrial Management --- Poitou (France) --- France --- Social life and customs. --- Rural conditions --- History. --- Bro-C'hall --- Fa-kuo --- Fa-lan-hsi --- Faguo --- Falanxi --- Falanxi Gongheguo --- Faransā --- Farānsah --- França --- Francia (Republic) --- Francija --- Francja --- Francland --- Francuska --- Franis --- Franḳraykh --- Frankreich --- Frankrig --- Frankrijk --- Frankrike --- Frankryk --- Fransa --- Fransa Respublikası --- Franse --- Franse Republiek --- Frant︠s︡ --- Frant︠s︡ Uls --- Frant︠s︡ii︠a︡ --- Frantsuzskai︠a︡ Rėspublika --- Frantsyi︠a︡ --- Franza --- French Republic --- Frencisc Cynewīse --- Frenska republika --- Furansu --- Furansu Kyōwakoku --- Gallia --- Gallia (Republic) --- Gallikē Dēmokratia --- Hyãsia --- Parancis --- Peurancih --- Phransiya --- Pransiya --- Pransya --- Prantsusmaa --- Pʻŭrangsŭ --- Ranska --- República Francesa --- Republica Franzesa --- Republika Francuska --- Republiḳah ha-Tsarfatit --- Republikang Pranses --- République française --- Tsarfat --- Tsorfat --- Γαλλική Δημοκρατία --- Γαλλία --- Франц --- Франц Улс --- Французская Рэспубліка --- Францыя --- Франция --- Френска република --- פראנקרייך --- צרפת --- רפובליקה הצרפתית --- فرانسه --- فرنسا --- フランス --- フランス共和国 --- 法国 --- 法蘭西 --- 法蘭西共和國 --- 프랑스 --- France (Provisional government, 1944-1946) --- vie rurale --- Moyen Âge --- économie de marché --- artisanat --- développement économique

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It is often thought that consciousness has a qualitative dimension that cannot be tracked by science. Recently, however, some philosophers have argued that this worry stems not from an elusive feature of the mind, but from the special nature of the concepts used to describe conscious states. Marc Champagne draws on the neglected branch of philosophy of signs or semiotics to develop a new take on this strategy. The term “semiotics” was introduced by John Locke in the modern period – its etymology is ancient Greek, and its theoretical underpinnings are medieval. Charles Sanders Peirce made major advances in semiotics, so he can act as a pipeline for these forgotten ideas. Most philosophers know Peirce as the founder of American pragmatism, but few know that he also coined the term “qualia,” which is meant to capture the intrinsic feel of an experience. Since pragmatic verification and qualia are now seen as conflicting commitments, Champagne endeavors to understand how Peirce could (or thought he could) have it both ways. The key, he suggests, is to understand how humans can insert distinctions between features that are always bound. Recent attempts to take qualities seriously have resulted in versions of panpsychism, but Champagne outlines a more plausible way to achieve this. So, while semiotics has until now been the least known branch of philosophy ending in –ics, his book shows how a better understanding of that branch can move one of the liveliest debates in philosophy forward.

Semiotics --- Theory of knowledge --- Peirce, Charles Sanders --- Philosophy of mind. --- Philosophy. --- Cognitive psychology. --- Philosophy of Mind. --- History of Philosophy. --- Cognitive Psychology. --- Mind, Philosophy of --- Mind, Theory of --- Theory of mind --- Philosophy --- Cognitive science --- Metaphysics --- Philosophical anthropology --- Psychology, Cognitive --- Psychology --- Mental philosophy --- Humanities --- History.

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