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812 Ideologie --- 813 Methodologie --- 815 Geschiedenis --- 821 Internationaal Recht --- 821.1 Volkenrecht --- 821.5 Mensenrechten --- 841 Politiek Bestel --- 841.1 Democratisering --- 844.1 Minderheden --- 845 Religie --- 846.1 Etniciteit --- 851 Burgeroorlogen --- 856.1 Conflictpreventie --- 856.3 Conflictbemiddeling/Onderhandelingstechnieken --- 883.5 Zuid-Azië

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A pioneering comparative study of the two major attempts to build secular states - where the state's constitutional identity and fundamental character are not based on or derived from any religious faith - in the non-Western world. This book explains the origins, evolution and latterly the decline of secularism as a core principle of the state in India and Turkey. The anti-secular political transformations of the twenty-first century are the rise of a Sunni-Islamist definition of Turkish national identity to hegemonic power, and Hindu nationalism as India's pre-eminent political force. Both secular-state models adopted a similar operational doctrine of state intervention in and regulation of the religious sphere, rather than a Western-style separation of church and state. But, Turkish state-secularism took a culturally deracinated and harshly authoritarian form that led to its failure, whereas India's secular state - though flawed in practice - followed a culturally rooted and democratic path that makes secularism indispensable to India's future.

Secularism --- Religion and politics --- Hinduism and state --- Islam and state --- Mosque and state --- State and Islam --- State, The --- Ummah (Islam) --- Political science --- Politics, Practical --- Politics and religion --- Religion --- Religions --- Ethics --- Irreligion --- Utilitarianism --- Atheism --- Postsecularism --- Secularization (Theology) --- Political aspects --- Religious aspects --- India --- Turkey --- Politics and government