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L’hédonisme est une référence péjorative pour beaucoup même s’il est partagé par tous. Il peut être moralement désirable s’il inclut les valeurs qui dépassent notre individualité et obligent à penser notre rapport à l’autre
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Utilitarianism --- Utilitarisme --- Ethics --- Hedonism --- Philosophy
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"Plato often rejects hedonism, but in the Protagoras, Plato's Socrates seems to endorse hedonism. In this book, J. Clerk Shaw removes this apparent tension by arguing that the Protagoras as a whole actually reflects Plato's anti-hedonism. He shows that Plato places hedonism at the core of a complex of popular mistakes about value and especially about virtue: that injustice can be prudent, that wisdom is weak, that courage is the capacity to persevere through fear, and that virtue cannot be taught. The masses reproduce this system of values through shame and fear of punishment. The Protagoras and other dialogues depict sophists and orators who have internalized popular morality through shame, but who are also ashamed to state their views openly. Shaw's reading not only reconciles the Protagoras with Plato's other dialogues, but harmonizes it with them and even illuminates Plato's wider anti-hedonism"-- "In this book, Clerk Shaw removes this apparent tension by arguing that the Protagoras as a whole actually reflects Plato's anti-hedonism"--
Hedonism. --- Hédonisme --- Plato. --- Hédonisme
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Critique féministe --- Feminist criticism --- Feministische kritiek --- Hedonism --- Hedonisme --- Hédonisme --- Social values --- Sociale waarden --- Valeurs sociales --- Social Values --- Pleasure --- Feminist criticism. --- Hedonism. --- Pleasure. --- Social values.
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Fred Feldman is an important philosopher, who has made a substantial contribution to utilitarian moral philosophy. This collection of ten previously published essays plus a new introductory essay reveal the striking originality and unity of his views. Feldman's version of utilitarianism differs from traditional forms in that it evaluates behaviour by appeal to the values of accessible worlds. These worlds are in turn evaluated in terms of the amounts of pleasure they contain, but the conception of pleasure involved is a novel one and the formulation of hedonism improved. In Feldman's view pleasure is not a feeling but a propositional attitude. He also deals with problems of justice that affect standard forms of utilitarianism. The collection is ideally suited for courses on contemporary utilitarian theory.
General ethics --- Ethics --- Ethiek --- Ethique --- Hedonism --- Hedonisme --- Hédonisme --- Utilitarianism --- Utilitarisme --- Ethics. --- Hedonism. --- Utilitarianism. --- Eudemonism --- Deontology --- Ethics, Primitive --- Ethology --- Moral philosophy --- Morality --- Morals --- Philosophy, Moral --- Science, Moral --- Philosophy --- Asceticism --- Cyrenaics (Greek philosophy) --- Pleasure --- Values --- Arts and Humanities
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The Cyrenaic school of philosophy (named after its founder Aristippus' native city of Cyrene in North Africa) flourished in the fifth and fourth centuries BCE. Ugo Zilioli's book provides the first book-length introduction to the school in English. The book begins by introducing the main figures of the Cyrenaic school beginning with Aristippus and by setting them into their historical context. Once the reader is familiar with those figures and with the genealogy of the school, the book offers an overview of ancient and modern interpretations of the Cyrenaics, to provide readers with alternative accounts of the doctrines they endorsed and of the role they played in the context of ancient thought. Finally, the book offers a reconstruction of Cyrenaic philosophy and shows how the ethical side of their speculation connected with the epistemology and ontology they endorsed and that, as a result, the Cyrenaics were able to offer a quite sophisticated philosophy. Indeed, Zilioli demonstrates that they represented, in ancient philosophy, an important and original metaphysical position and alternative to the kind of realism endorsed by Plato and Aristotle.
Cyrenaics (Greek philosophy) --- Cyrénaïques (Philosophie) --- Cyrénaïques (Philosophie) --- Cyrenaicism (Greek philosophy) --- Philosophy, Ancient --- Hedonism --- Cyrénaïques --- Cyrénaïques
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Created by Théodule Ribot in 1876 and published without interruption ever since, Revue philosophique is the oldest French academic journal in philosophy. The journal is published quarterly. It includes featured articles, critical reviews, notes, and documents. A significant section is also dedicated to book reviews. The journal is open to all fields of philosophy, without exception. Some issues collect articles around a common theme, while others address various topics. The journal accepts articles written in the major European languages. Submitted articles are evaluated anonymously by two reviewers before being examined by the peer-review board.
Philosophy --- Filosofie. --- Philosophie --- PUBLICACIONES PERIODICAS. --- Philosophical Overview --- Hedonism --- Stoicism --- Overview, Philosophical --- Overviews, Philosophical --- Philosophical Overviews --- Philosophies --- Pharmacy Philosophy --- Pharmacy Philosophies --- Philosophies, Pharmacy --- Philosophy, Pharmacy --- Philosophy. --- Mental philosophy --- Humanities
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Philosophical anthropology --- General ethics --- Genot --- Hedonism --- Hedonisme --- Hédonisme --- Jouissance --- Lust (Gevoel) --- Lustgevoel --- Plaisir --- Pleasure --- Plezier --- Eudemonism --- Asceticism --- Ethics --- Philosophy --- Cyrenaics (Greek philosophy) --- Utilitarianism --- Emotions --- Senses and sensation --- Happiness
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Hédonisme --- Cyrénaïques --- Hedonism. --- Cyrenaics (Greek philosophy) --- Cyrénaïques (Philosophie) --- Aristippus, --- Cyrenaics (Greek philosophy). --- Cyrénaïques (Philosophie) --- Hédonisme --- Hédonisme. --- Cyrénaïques. --- Hédonisme. --- Cyrénaïques.
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