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Oelema --- Oulémas --- Ulama --- Ulema --- Ulémas --- Islam --- History --- Jāmiʻat al-Azhar --- Jāmiʻat al-Azhar --- Ulama - Egypt --- Islam - Egypt - History - 20th century --- OULEMAS --- ISLAM ET POLITIQUE --- EGYPTE --- ACTIVITE POLITIQUE --- 1945-... --- 1945

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A pathbreaking history of Sufism, from the earliest centuries of Islam to the presentAfter centuries as the most important ascetic-mystical strand of Islam, Sufism saw a sharp decline in the twentieth century, only to experience a stunning revival in recent decades. In this comprehensive new history of Sufism from the earliest centuries of Islam to today, Alexander Knysh, a leading expert on the subject, reveals the tradition in all its richness.Knysh explores how Sufism has been viewed by both insiders and outsiders since its inception. He examines the key aspects of Sufism, from definitions and discourses to leadership, institutions, and practices. He devotes special attention to Sufi approaches to the Qur'an, drawing parallels with similar uses of scripture in Judaism and Christianity. He traces how Sufism grew from a set of simple moral-ethical precepts into a sophisticated tradition with professional Sufi masters (shaykhs) who became powerful players in Muslim public life but whose authority was challenged by those advocating the equality of all Muslims before God. Knysh also examines the roots of the ongoing conflict between the Sufis and their fundamentalist critics, the Salafis-a major fact of Muslim life today.Based on a wealth of primary and secondary sources, Sufism is an indispensable account of a vital aspect of Islam.

Mysticism --- RELIGION / Islam / General. --- Sufism --- Sufism. --- Islam --- History. --- Islam. --- Dark night of the soul --- Mystical theology --- Theology, Mystical --- Spiritual life --- Negative theology --- Abrahamic religions. --- Al-Ghazali. --- Al-Qushayri. --- Asceticism. --- Author. --- Bernard McGinn (theologian). --- Bruce Lincoln. --- Christian mysticism. --- Christianity and Islam. --- Christianity. --- Christopher Melchert. --- Dhikr. --- Dichotomy. --- Divine presence. --- Doctrine. --- Edward Said. --- Esoteric interpretation of the Quran. --- Exegesis. --- Fear of God. --- Fiqh. --- Font Bureau. --- God. --- Hadith. --- Heresy. --- Historiography. --- Ibn Khaldun. --- Ibn Taymiyyah. --- Idolatry. --- Illustration. --- Irfan. --- Islamic culture. --- Islamic fundamentalism. --- Islamic holy books. --- Islamic studies. --- Jews. --- Judaism. --- Judeo-Christian. --- Justification (theology). --- Kafir. --- Kashf. --- Literature. --- Louis Massignon. --- Mansur Al-Hallaj. --- Modernity. --- Monasticism. --- Mosque. --- Muhammad. --- Murid. --- Muslim world. --- Muslim. --- Mystical theology. --- Mysticism. --- Najm al-Din. --- Naqshbandi. --- Narrative. --- Occult. --- Orientalism. --- Orthodoxy. --- P. J. Conkwright. --- Persecution. --- Philosopher. --- Philosophy. --- Physician. --- Piety. --- Plotinus. --- Polemic. --- Political correctness. --- Presence of God (Catholicism). --- Princeton University Press. --- Pseudo-Dionysius the Areopagite. --- Quran. --- Religion. --- Religious studies. --- Religious text. --- Renunciation. --- Sadr al-Din al-Qunawi. --- Saint. --- Salafi movement. --- Sayyid. --- Sheikh. --- Silsila. --- Sufi cosmology. --- Sufi metaphysics. --- Sufi studies. --- Sunni Islam. --- Tariqa. --- The Sufis. --- Theology. --- Treatise. --- Ulama. --- Umberto Eco. --- Ummah. --- Wahhabism. --- William Chittick. --- World to come. --- World view. --- Worship. --- Writing.

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The Ottomans ruled much of the Arab World for four centuries. Bruce Masters's work surveys this period, emphasizing the cultural and social changes that occurred against the backdrop of the political realities that Arabs experienced as subjects of the Ottoman sultans. The persistence of Ottoman rule over a vast area for several centuries required that some Arabs collaborate in the imperial enterprise. Masters highlights the role of two social classes that made the empire successful: the Sunni Muslim religious scholars, the ulama, and the urban notables, the acyan. Both groups identified with the Ottoman sultanate and were its firmest backers, although for different reasons. The ulama legitimated the Ottoman state as a righteous Muslim sultanate, while the acyan emerged as the dominant political and economic class in most Arab cities due to their connections to the regime. Together, the two helped to maintain the empire.

History of Asia --- History of Southern Europe --- anno 1500-1799 --- anno 1910-1919 --- anno 1900-1909 --- anno 1800-1899 --- Turkey --- Arab States --- Arab states --- Arabs --- Ulama --- Elite (Social sciences) --- Social change --- Change, Social --- Cultural change --- Cultural transformation --- Societal change --- Socio-cultural change --- Social history --- Social evolution --- Elites (Social sciences) --- Leadership --- Power (Social sciences) --- Social classes --- Social groups --- Ulema --- Islam --- Muslim scholars --- Ethnology --- Semites --- History. --- Functionaries --- Anatolia --- Anatolie --- Ānātūlī --- Asia Minor --- Asia Minore --- Bu̇gd Naĭramdakh Turk Uls --- Buturuki --- Cộng hoà Thỏ̂ Nhĩ Kỳ --- Dēmokratia tēs Tourkias --- Devlet-i Aliye Osmaniye --- Durka --- Durkka dásseváldi --- Gweriniaeth Twrci --- Jamhuri ya Uturuki --- Jamhuuriyada Turki --- Jumhūrīyah al-Turkīyah --- Komara Tirkiyeyê --- Lýðveldið Turkaland --- Lýðveldið Tyrkland --- Orílẹ̀-èdè Olómìnira ilẹ̀ Túrkì --- Osmanlı İmparatorluğu --- Osmanskai︠a︡ Imperii︠a︡ --- Ottoman Empire --- Pobblaght ny Turkee --- Poblacht na Tuirce --- Repóbblica d'l Turchî --- Repubbleche de Turchie --- Repubblica di Turchia --- Republic of Turkey --- Republic of Türkiye --- República da Turquia --- Republica de Turchia --- Republica de Turquía --- Republica Turcia --- Republiek Turkeye --- Republiek Turkije --- Republiek van Turkye --- Republik bu Tirki --- Republik Tierkei --- Republik Turkäi --- Republik Türkei --- Républik Turki --- Republik Turkia --- Republika e Turqisë --- Republika ng Turkiya --- Repùblika Tërecczi --- Republika Turcija --- Republika Turcji --- Republika Turcyje --- Republika Turecko --- Republika Turkiya --- Republika Turkojska --- Republika Turska --- Republika Turt︠s︡ii︠a︡ --- Republiḳah ha-Ṭurḳiyah --- Republiken Turkiet --- Republikken Tyrkia --- Republikken Tyrkiet --- République de Turquie --- République turque --- Repuvlika de Turkiya --- Ripablik kya Buturuki --- Ripoliku Turkiyakondre --- T.C. (Türkiye Cumhuriyeti) --- Tagduda n Tturk --- TC --- Teki --- Tëreckô --- Ṭerḳay --- Ṭerḳishe Republiḳ --- Thekhi --- Thỏ̂ Nhĩ Kỳ --- Thú-ngí-khì --- Tiakei --- Tierkei --- Tiki --- Tirki --- Tırkiya --- Tirkiye --- Ti︠u︡rk --- Ti︠u︡rk Respublika --- Ti︠u︡rkii︠a︡ --- Ti︠u︡rkii︠a︡ Respublika --- Tlacatlahtocayotl Turquia --- Tʻŏkʻi --- T'ŏk'i Konghwaguk --- Tʼóok Bikéyah --- Torkėjė --- Tȯrkiă --- Törkie --- Törkieë --- Tȯrkii︠a︡ --- Tȯrkii︠a︡ Jȯmḣu̇rii︠a︡te --- Török Köztársaság --- Törökország --- Toruko --- Toruko Kyōwakoku --- Tourkia --- Tourkikē Dēmokratia --- Tturk --- Tu er qi gong he guo --- Tū-ī-gì --- Tū-ī-gì Gê̤ṳng-huò-guók --- Tu'erqi --- Tu'erqi gong he guo --- Tu'erqi Gongheguo --- Tuirc --- Tunkī --- Turchî --- Turchia --- Turchie --- Turchy Respublikæ --- Turcia --- Turcija --- Turcijas Republika --- Turcja --- Turcland --- Turcyjo --- Turechchyna --- Turecká republika --- Turecko --- Tureke --- Turet︠s︡ka Respublika --- Turėtskai︠a︡ Rėspublika --- Tureuki --- Türgi --- Türgi Vabariik --- Türgü --- Türgü Vabariik --- Turk --- Turkäi --- Turkaland --- Turkamastor --- Türkän --- Turkanʹ respubliksʹ --- Turkee --- Türkei --- Turkeya --- Turkeye --- Turki --- Turkia --- Turkia Respubliko --- Turkieë --- Turkiet --- Turkii --- Tu̇rkii︠a︡ --- Tu̇rkii︠a︡ Respublikasy --- Tu̇rkiĭė --- Tu̇rkiĭė Respublikata --- Turkija --- Turkije --- Turkin tasavalta --- Turkio --- Turkiyā --- Turkiya Republika --- Türkiyä Respublikası --- Turkiyah --- Turkiyakondre --- Türkiye --- Türkiye Cumhuriyeti --- Türkiýe Respublikasy --- Turkki --- Turkojska --- Turkowska --- Turkujo --- Turkya --- Turkyah --- Turkye --- Turqia --- Turquía --- Turquie (Repupblic) --- Turska --- Turtchie --- Turt︠s︡i --- Turt︠s︡i Respubliki --- Turt︠s︡iĭ --- Turt︠s︡ii︠a︡ --- Turtsyi︠a︡ --- Turukiya --- Tuykia --- Twrci --- Tyrkia --- Tyrkiet --- Tyrkland --- Tẏrt︠s︡i --- Uturuki --- Vysokai︠a︡ Porta --- Whenua Korukoru --- Τουρκική Δημοκρατία --- Τουρκία --- Δημοκρατία της Τουρκίας --- Република Турска --- Република Турция --- Република Турција --- Турска --- Турцыя --- Турци --- Турци Республики --- Турция --- Турција --- Турций --- Турція --- Турчы Республикæ --- Турэцкая Рэспубліка --- Турк --- Туркань республиксь --- Туркамастор --- Турецька Республіка --- Турецка Республіка --- Турецкая Республика --- Туреччина --- Тюрк --- Тюрк Республика --- Тюркия --- Тюркия Республика --- רפובליקה הטורקית --- תורכיה --- טערקישע רעפובליק --- טערקיי --- טורקיה --- تركيا --- جمهورية التركية --- トルコ --- トルコ共和国 --- 土耳其 --- 土耳其共和國 --- 터키 --- 터키 공화국 --- History --- Intellectual life. --- Ottoman Empire, 1288-1918 --- Arts and Humanities

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The Journal of Religion in Africa was founded in 1967 by Andrew Walls. In 1985 the editorship was taken over by Adrian Hastings, who retired in 1999. It is interested in all religious traditions and all their forms, in every part of Africa, and it is open to every methodology. Its contributors include scholars working in history, anthropology, sociology, political science, missiology, literature and related disciplines. It occasionally publishes religious texts in their original African language. Presenting a unique forum for the debate of theoretical issues in the analysis of African religion past and present, it also encourages the development of new methodologies. It reviews a very wide range of books and regularly publishes longer review articles on works of special interest. The Journal of Religion in Africa prides itself on being highly international and is the only English-language journal dedicated to the study of religion and ritual throughout Africa.

Philosophy, African --- Philosophy, African. --- Religion. --- Africa --- Afrique --- Africa. --- Afrique. --- Religion --- 266 <05> --- 291 <05> --- 299.6 --- Missies. Evangelisatie. Zending--Tijdschriften --- Godsdienstwetenschap: vergelijkend--Tijdschriften --- Godsdiensten van Bantoes, Niloten, Soedannegers, Pygmeeën, Kaffers, Hottentotten, Bosjesmannen, Galla's, Bassuto's, Zoeloes --- Periodicals --- Arts and Humanities --- History --- Religious studies --- Arts and Humanities. --- History. --- 299.6 Godsdiensten van Afrikaanse zwarte volkeren --- 299.6 Godsdiensten van Bantoes, Niloten, Soedannegers, Pygmeeën, Kaffers, Hottentotten, Bosjesmannen, Galla's, Bassuto's, Zoeloes --- Godsdiensten van Afrikaanse zwarte volkeren --- Afrika --- Philosophy --- Philosophie africaine --- Periodicals. --- Périodiques --- Religion, Primitive --- African philosophy --- Pseudoreligion --- Atheism --- God --- Irreligion --- Religions --- Theology --- Afrikaner --- Eastern Hemisphere --- Afryka --- Afryka. --- African Christianities --- West African Charismatic Christians --- the South African Ibandla lamaNazaretha --- Church of the Nazaretha --- gender --- Congo --- religious texts --- African church history --- Ogbu Kalu --- anthropology of Christianity --- African Independent Churches --- inculturation --- Pentecostalism --- African Christianity --- West African migrants --- diaspora --- immanence --- charismatic Christianity --- Anthropology of Religion --- Religious Studies --- African Studies --- Sociology of Religion --- History of Religion --- the Scottish Catholic mission stations --- Nigeria --- Christian prophecies --- South Africa --- Shari'a --- Salafism --- music --- the African Church --- Muslims --- Tanzania --- ; African Christianity --- Gordon Joseph Gray --- Bauchi (Nigeria) --- missionaries --- correspondence --- religious conversion --- political revolt --- rumors and prophecies --- Islamic criminal law --- Sharia --- Tijaniyya Sufi shaykh Ibrahim Salih --- Islamisation --- Islamic law --- Muslim-Christian relations --- Ibrahim Salih --- Northern Nigeria --- Islamic reform --- Islamic education --- book reviews --- born-again Christianity --- mission work --- the Upper Guinea Coast --- Apolo Kivebulaya --- medical pluralism --- generational antagonisms --- cursing --- ritual --- blessing --- African Pentecostalism --- Keswick spirituality --- Uganda --- adventure stories --- missionary heroism --- biography --- African independent churches (AIC) --- development --- modernity --- empirical research --- analysis --- American Board of Commissioners for Foreign Missions (ABCFM) --- Umbundu Christians --- Angola --- pageant --- mission --- protestant --- Three Crosses (Angola) --- Sufism --- gender issues --- Senegal --- the Fifohazana --- healing --- the colonial mission legacy --- African Christian missionization --- migration --- Ghana --- London --- Islamic revival --- West Africa --- anticolonial prophecy --- Christian identity in Congo --- Pentecostal Church --- Shaykh Ibrahim Niasse (1900-1975) --- muqaddam --- Taalibe Baay (disciples of Niasse) --- Taalibe Baay movement --- feminism --- women --- islam --- evangelism --- Madagascar --- Lutherans --- colonial legacy --- African diasporas --- Fifohazana movement (Madagascar) --- American Lutherans --- Malagasy Lutherans --- Pentecostal Christianity (Ghana) --- Church of Pentecost (CoP) --- Pentecostal transformation --- witchcraft --- witch-hunting --- the People's Republic of Bénin --- Hijab --- modern Islam in Tunisia --- Ndau spirit possession practices in Zimbabwe --- Muslim women --- personal reform in Mali --- AIDS and religious practice in Africa --- rural Uganda --- Brazil --- Candomblé --- Vodun --- North Africa --- Ndau --- spirit possession --- ethnomusicology --- semiotics --- religious subjectivity --- gender relations --- moral agency --- African christianities --- prophetic selves --- spirit others --- Central Mozambique --- the charismatic dividual --- the sacred self --- apostolic prayers --- well-being --- Botswana --- Islam --- ethno-religious boundaries --- the Kenya Coast --- abolitionism --- imperialism --- Britain --- the Atlantic --- demonic conspiracy --- satanic abuse --- selfhood and otherness --- Christian conversion --- Gahuku-Gama (New Guinea) --- prophets --- Apostolics --- faith healing --- charismatics --- Apostolic churches --- Catholic Charismatics (New England) --- Eloyi --- Connolius --- hymns --- Mauss’s theory --- Apostolic Christians (Botswana) --- personhood in African Christianities --- confession --- deliverance --- Pentecostals in Ghana --- Kinshasa's Born-Again Christians --- Western civilization --- colonial Northern Nigeria --- sex --- salvation --- social sciences --- the ASC in Leiden --- Daswani (Ghana ) --- Pype (Congo) --- dividuality --- individuality --- Christian personhood --- born-again Christians --- newborn Christians --- the library of the ASC in Leiden, the Netherlands --- spiritist mediumship --- African-Americans --- black ancestral presence --- Afro-Cuban religions --- possession trance --- female power --- the Punu of Congo-Brazzaville --- the predynastic dancing Egyptian figurine --- Islamic authority --- Swahili weddings --- history writing --- political work --- Muslim associations --- the resurgence of Islam in Zambia --- divination baskets --- African Diaspora --- Black North American religion --- historiography --- Santería --- Espiritismo --- water spirits --- receptivity --- mother goddess --- predynastic Egypt --- Sudanese religion --- prehistoric religion --- neolithic --- ancient Egypt --- prehistoric Nilotic rituals --- Swahili --- sex instruction --- weddings --- Swahili Islam --- musical mediation --- Yoruba Christian diaspora --- religious transnationalism --- Zimbabwean Catholics in Britain --- the Murid Order --- the 'Doctrine of Work' --- Asaphs of Seraph --- mediation --- Yoruba --- reverse evangelization --- secularism --- integration --- Zimbabwean migrants --- Aḥmad Bamba --- conversion to Islam in Southern Côte d'Ivoire --- double identity --- Salafi radicalism --- Salafi counter-radicalism --- Boko Haram --- Pentecostal appropriation of public space --- tribalism --- the Hutu-Tutsi question --- Catholic rhetoric --- colonial Rwanda --- Côte d’Ivoire --- conversion --- nativism --- autochthony --- nationalism --- Wahhabism --- radicalism --- counter-radicalism --- religion and violence --- Islamic state --- modern education --- Islamic learning --- public spaces --- Rwanda --- genocide --- Hutu --- Tutsi --- Hamitic Hypothesis --- ethnic violence --- Colonial Rwanda --- conversion narratives --- Born-Again masculinity in Zambia --- Christianity --- the religion of pouring --- non-linear conversion --- Gambia --- Casamance Borderland --- Albert Schweitzer and Africa --- AIDS (HIV) --- Zambia --- men --- masculinities --- reference group theory --- multiethnic communities --- masculinity --- Muslim-Mandinka model --- Jola --- Mandinka --- Gabon --- Paris Missionary Society --- medical missionary --- colonialism --- sexuality --- reproduction --- relationships --- faith --- religious heterotopia --- neoliberal globalization --- Charismatic Churches --- Southwestern Nigeria --- singleness --- marriage --- Jesus --- female personhood --- urban Madagascar --- Northwestern Namibia --- Mozambique --- charismatic life --- Afro-Brazilian Pentecostal Re-Formation --- social mobility --- Identity --- Charismatic identity --- globalization --- emotion training --- monogamy --- femininity --- Pentecostal Charismatic Churches --- personhood --- stigmatization --- illegitimacy --- Namibia --- sin child --- extramarital affairs --- Afro-Brazilian Pentecostalism --- heterotopia --- Zaire --- Ford Philpot's Avengelical crusades in the Democratic Republic of Congo --- use of rings --- Bata drummers --- caravan guards --- muslim insurgents --- Ahmed Deedat --- internationalisation --- transformations of Islamic polemic --- churches --- development projects --- violence --- Eastern Uganda --- Ford Philpot --- crusade --- Democratic Republic of Congo --- Mobutu Sese Seko --- Jean-Perce Makanzu --- John Wesley Shungu --- Cuba --- orisha --- smithing --- christianism --- polemics --- proselytism --- NGOs --- Development Projects --- Satan --- political economy of neo-pentecostalism in Kenya --- the Protestant Church in Congo --- Mobutu --- Eritrean Pentecostalism --- Pentecostalism in Nigeria --- Stambeli --- trance --- alterity --- Tunisia --- Medina Gounass --- village Sufism in Senegal --- Faith Tabernacle Congregation --- Neo-Pentecostalism --- political legitimacy --- social exclusion --- spiritual uncertainty --- Kibera --- Nairobi --- Bokeleale --- asylum seekers --- refugees --- Ethiopia --- Eritrea --- Faith Tabernacle --- law --- public religion --- queer activism --- judicial politics in South Africa --- anti-mission churches --- colonial politics --- the African Orthodox Church in Kenya --- corporeality --- transgression in Ethiopian Orthodox Christianity --- oracles --- transnational religious and social dynamics in Africa --- the New African Diaspora --- British missionaries --- same-sex relationships --- same-sex marriage --- social movements --- same-sex rights --- lesbian and gay --- Orthodox Church in Kenya --- African Orthodox Church --- Archbishop Daniel William Alexander --- Kikuyu Karing’a Education Association --- Arthur Gathuna --- Reuben Mukasa Spartas --- obstetric fistula --- Ethiopian Orthodox Christianity --- Kenya --- occult --- politics of religious schooling --- Christian and Muslim engagements with education in Africa --- children --- Chagga Trust --- a New American Orphanage on Mount Kilimanjaro --- gendering Muslim self-assertiveness --- Muslim schooling and female elite formation in Uganda --- conversion to Islam --- religion and the formation of an urban educational market --- transnational reform processes and social inequalities in Christian and Muslim schooling --- Dar es Salaam --- Islamic schools in Ghana --- religious schooling --- Christian and Muslim revival --- Christian-Muslim relations --- American evangelical missionaries --- Muslim education --- minority politics --- makaranta --- education --- urban anthropology --- transnational reforms --- educational market --- history of education in Tanzania --- social inequality --- Christian-Muslim encounters --- identity --- Zanzibar --- Islamic liberation theology in South Africa --- modernization --- decolonization in Northern Nigeria --- the moral economy of Mbororo pilgrimage --- Osogbo --- faith in schools --- religion --- American Evangelicals in East Africa --- ethnic patriotism and the East African revival --- Journal of Religion in Africa --- predictability --- masheitani --- majinni --- Islamic liberation theology --- Farid Esack --- apartheid --- Islamism --- political Islam --- liberation theology --- shari’a --- sharia --- pastoralism --- pilgrimage --- moral economy --- ethnic relations --- repression --- human rights --- the diaspora --- Christian Revivalism and political imagination in Madagascar --- Hinduism --- Hindu religious instruction in Indian schools in South Africa during the 1950s --- salvation in urban Kenya --- myth --- religion and AIDS in Africa --- the politics of dress in Somali culture --- Ga ritual --- transnationalism --- political imagination --- exorcism --- Christian revival movements --- South African Hindu Maha Sabha --- Hindu identity --- Hindu diaspora --- salvation narratives --- Christian salvation --- linguistic analysis --- the East African Revival in Southern Uganda --- Ugandan Born-Again Christians and the moral politics of gender equality --- ontological transformation --- tradition --- girls' puberty rituals --- sacrifice and syncretism in South Sudan --- the black Jews of Africa --- history --- religion and identity --- Jews of Nigeria --- African pilgrimage --- ritual travel in South Africa's Christianity of Zion --- Catholic Pentecostalism --- Catholic Charismatic movements in Cameroon --- the Church and AIDS in Africa --- witchraft --- ghosts of Kanungu fertility --- the Great Lakes of East Africa --- African traditions in the study of religion in Africa --- indigenous spirituality --- world religions --- Evangelical Christians in the Muslim Sahel --- tolerance --- democracy --- Sufis in Senegal --- Balokole revival --- Ankole --- equality --- Kgatla puberty ritual --- mothei ritual --- Tswapong puberty ritual (mothei) --- ontological change --- invention of tradition --- Tswana --- seriti --- South Sudan --- People-to-People Peacemaking --- syncretism --- Babu wa Loliondo --- religious authority --- Sufi women in Ethiopia and Eritrea --- Basutoland --- 'Muslims and new media in West Africa' --- 'Cultural conversions' --- Christian missionaries --- Yoruba myth --- human consciousness --- the Catholic Church --- witch-hunts --- Pagans --- Western Uganda --- herbalism --- pluralistic medicine --- Northeast Africa --- Adolph Mabille (1836-1894) --- French missions --- transmission of religion --- Jonathan Edwards --- intertextuality --- Christian texts in nineteenth-century missionary correspondence from Yorubaland --- Baraji --- Southern Mali, West Africa --- the creative layering of belief in Southern Bénin --- the Devil --- Kenya's Born-Again election --- voleurs de sexe --- Pentecostal melodrama --- dynamics of religious expansion in a globalizing world --- Church Missionary Society --- discursive space --- Yorùbá mission --- ancestral relations --- Bambara --- Mali --- tourism --- spiritual tourism --- personal responsibility --- elections --- early modern demonology --- the Atlantic world --- the White Fathers --- colonial rule --- the Bahemba --- Sola, Northern Katanga --- preaching self-worth and succes --- single young women --- Nigerian Pentecostal Church --- the invention of God in indigenous societies --- the African Christian Diaspora --- world Christianity --- Islamic criminal law in Northern Nigeria --- politics --- judicial practice --- communication and conversion in Northern Cameroon --- the Dii people and Norwegian missionaries --- the inculturation of human rights in Ghana --- educating Muslim women --- Nana Asmu'u --- Hindu Gods in West Africa --- Shiva --- Krishna --- West Central Africa --- Katanga --- Catholicism --- Báhêmbá --- self-management --- religious practice --- doctrine of Zoe --- religious Mahbar in Ethiopia --- Pentecostal representations --- the Tayyibat --- halal consumption in South Africa --- Kenyan politics --- marginalization --- minority status --- slavery --- post-Apartheid --- the Evangelical Movement in Ethiopia --- Mulid festivals in contemporary Egypt --- the Tablighi Jama'at --- Afrika-Studiecentrum Leiden --- T.B. Joshua --- Emmanuel tv --- socioeconomic mobility --- breakthrough --- Cameroon --- halal --- Islamic dietary law --- cross-contamination --- taqwa --- religion and masculinities in Africa --- political masculinity --- citizenship --- patriarchal masculinity in recent Swahili-language Muslim sermons --- Muslim masculinity in Mali --- new forms of religion --- the production of social order in Kaduna City, Nigeria --- Christian Association Centres in Gambia --- the Baha'i faith --- new religious movements --- Liberia --- Aladura Church --- the South African Nazaretha Church --- the Universal Church of the Kingdom of God --- pneumatic Christianity in postcolonial societies --- Sierra Leone --- the United Brethren in Christ --- prophecy --- ideologies of time and space --- Afrika-Studiecentrum in Leiden --- masculinity politics --- sermons --- gender and Islam --- Islamic activism --- preaching --- preachers --- The Gambia --- Tabligh --- reform Islam --- Young Men’s Christian Association (YMCA) --- nonproselytizing Faith-Based Organisations (FBOS) --- the limits of Pentecostal political power in Nigeria --- Pentecostal-Charismatic Christianity and the(im-)moralization of urban femininities in contemporary Kinshasa --- Salafism in Côte d'Ivoire --- radicalization of Ivoirian Islam --- spiritual insecurity --- religious importation --- Benin --- social change --- post-abolition Zanzibar --- Judaism --- Sub-Saharan Africa --- the politics of contradictory discourses --- Islamic reform in twentieth-century Africa --- ASCL --- political theology --- Pentecostalism (Nigeria) --- Christian femininities --- technology --- Kinshasa (Congo) --- terrorism --- Ivory Coast --- Voodoo --- Christian and Islamic Preaching in West Africa --- Salafi aesthetics --- the Sunnance in Niamey, Nigeria --- Zongos --- Asante, Ghana --- pedagogies of preaching --- Pentecostal Bible School --- oral transmission of the sacred --- Christ Embassy and NASFAT in Abuja --- Niamey --- Niger --- Sunnance --- wazu --- aesthetics --- charisma --- mimesis --- Pentecostal preaching --- history of religions --- ritual theory --- Abrahamic Traditions --- Fiasidi --- Southeastern Ghana --- 'Water Babies' (Zaza Rano) --- 'Real Human Beings' (Vrai Humains) --- rituals of blessing for the newly born in Diégo Suarez, Madagascar --- religious diversity --- 'ulama --- Mecca --- Medina --- Jawab al-Ifriqi --- Christian origins in Muslim Northern Nigeria --- divination --- ethnographic research --- interdenominational relations --- religious mobility --- Neo-Pentecostal Christianity --- Anlo-Ewe --- trokosi --- African religions --- ancestors --- birth rituals --- African Traditional Religion --- manifestation of spirit --- mysticism and metaphysics in West African religions --- the Second Coming --- successful life --- Guinea --- Evangelicalism --- Guinea-Bissau --- Edmond Perregaux --- the Akan --- African Hindus in Ghana --- religious space and identity --- spirit children --- modern Muslims --- Sudan --- South African Ngoma tradition --- Islamic education in Africa --- initiation --- living tradition --- oral tradition --- African metaphysics --- African mysticism --- Amadou Hampaté Bâ --- African indigenous religions --- evangelical Christianity --- Basel Mission --- identity formation --- Akan-Ashanti --- Gold Coast (Ghana) --- pluralism --- African Hindus --- hijab --- economic change --- legislation --- religious scandals --- religious regulation --- fundamentalism --- Vatican Missionary Exhibition (1925) --- exhibitions --- Vatican --- Spiritans --- missions --- Rwandan Genocide --- White Fathers --- autobiography --- ontological alterity --- occult economies --- gift exchange --- Evangelical Christianity --- Acholi --- relationality --- materiality --- entanglement --- translation --- African Association for the Study of Religions (ASSR) --- theological reductionism --- Covid-19 --- African Christian practice --- enduring covenant --- African Spirituality --- traditional religions --- African Ontology --- Cultural Appreciation Movement --- Vodún --- Vodu --- Togo --- Togolese politics --- Mawu Lisa --- Vodún Rituals --- African sexuality --- homosexuality --- homophobia --- spiritual warfare --- gay rights --- gay-conversion therapies --- Mountain of Fire and Miracles (MFM) --- LGBT+ rights --- LGBT+ --- Prayer-Warriors --- militarisation --- social justice --- ethnographic theology --- xenophobia --- traditional leaders --- festivals --- Fetu Afahye festival --- pandemic --- Coastal Kenya --- Religious Coexistence --- Interfaith --- Indigenous African Religious Traditions --- referral --- African healing shrines --- Christian prayerhouses --- East Africa --- material culture --- miraculous medal --- youth --- spirituality --- values education --- concordat --- empire --- Holy See --- Portugal --- Credo Mutwa --- sangoma --- Zulu mythology --- Zulu religion --- African communitarianism --- collectivism --- communitarian liberalism --- liberal communitarianism --- presidential speeches --- Believers --- Greater Accra --- religious extremism --- interfaith relations --- Christians --- sususma --- kla --- spiritual world and spiritual cause --- rituals of affliction --- affliction --- black cat (alͻnte diŋ) --- Pentecostal Faith Movement --- African traditional religious practices --- Ulo Ubu --- prayer camps --- mental health --- Shona religion --- christian women --- Zimbabwe --- hate speech --- Nyaminyami (Water Spirit) --- BaTonga people --- religious pluralism --- extremist christian movements --- extremism --- prestidigitation --- sorcery --- trickery --- majini --- wachawi --- faith movements --- Pentecost --- charismatic movements --- African traditional religion --- social control --- beliefs --- gender studies --- cultural studies --- mental illnesses --- ecology --- climate change --- attitudes --- ethical practical bridge --- mutuality model --- interreligious dialogue --- christianity --- patriarchal --- media --- second Republic of Zimbabwe --- christian response --- traditional beliefs --- diffusion --- Kariba Gorge --- civic pluralism --- Mombassa --- methodology --- methodologies --- axioms --- definitions --- propositions --- theory of religion --- jihadism --- Central Africa Republic --- morality --- belief --- Kongo --- Nzambi --- earth spirits --- bisimbi --- chthonic beings --- Mabel Shaw (1889-1973) --- community of saints --- ancestor veneration --- polygamy --- fulfilment theology --- culture brokers --- demonisation --- Banamè Church --- Morocco --- Spanish Guinea --- catholicism --- transnational networks --- culture --- Wollo --- peaceful co-existence --- togetherness --- Born-again Christianity --- United Kingdom (UK) --- neo-prophetic Christianity --- Tchamba cults --- Ifá --- Odù Ifá --- Ifá corpus --- Yorùbá religion --- Òrìṣà logics --- cultural reconstruction --- cultural revival --- Igbo-Ukwu --- ọzọ title taking --- corona --- foreign relations --- Israel --- Akan --- Kwame --- Twereduampon --- decolonisation --- Twereduampon Kwame --- Akan religion --- Adventism in Africa --- early missionaries --- indigenous contributions --- global Christianity --- Seventh-day Adventist Church in Africa --- Seventh-day Adventism --- religiousness --- early career professionals --- religious coping --- Ghana’s public universities --- subjective well-being --- life satisfaction --- accommodation theory --- Yorùbá --- conceptual categories --- Jaime Pedro Gonçalves (1936-2016) --- religion and politics --- history of Mozambique --- official narratives --- emancipation --- Pokot --- Karimojong --- Asis --- Tororot