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Recent years have seen a growing interest among scholars of 18th-century German philosophy in the period between Wolff and Kant. This book challenges traditional interpretations of this period that focus largely on post-Leibnizian rationalism and, accordingly, on a depreciation of the contribution of the senses to knowledge about the world and the self. It addresses the divergent ways in which eighteenth-century German philosophers reconceived the notion and role of experience in their efforts to identify, defend, and contest the contribution of foundational a priori principles and empirical data to the various branches of metaphysics, the natural sciences, and emerging disciplines such as psychology and aesthetics. The chapters are organized according to the four major schools that defined the various phases of German Enlightenment philosophy: Wolff and Wolffianism, Eclecticism and Populärphilosophie, the Berlin Academy, and Kant. Each chapter is devoted to one or more philosophers, several of whom are seriously under investigated or even unknown outside small circles of specialists. By framing the period in terms of the notion of experience, this book presents a more nuanced understanding of the German reception of British and French ideas and theories, dismisses the prevailing view that German philosophy was largely isolated from European debates, introduces a number of relatively unknown, but highly relevant philosophers and developments to non-specialized scholars, and contributes to a better understanding of the richness and complexity of the German Enlightenment.
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Philosophy, German --- Idealism, German --- Philosophy, Modern --- History --- Philosophy, German - 18th century --- Philosophy, German - 19th century --- Idealism, German - History
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Although influential in his own day, Karl Leonhard Reinhold's contribution to late 18th and early 19th century thought has long been overshadowed by the towering presence of Immanuel Kant, the thinker whose ideas he helped to interpret and disseminate. Today, however, a more nuanced understanding of Reinhold's contribution to post-Kantian thought is emerging. Apart from his exposition of Kant's critical philosophy, which played a significant role in the development of German idealism, Reinhold's role in the intellectual movement of Enlightenment and his contributions to early linguistic philosophy are now receiving scholarly attention. In the English-speaking world, where few translations of his work have been attempted, Reinhold has mostly been overlooked. This imbalance is corrected in the present work: the first translation into English of Reinhold's major work of philosophy, the New Theory of the Human Capacity for Representation (1789). The translators provide an overview of the main currents of thought which informed Reinhold's philosophical project, as well as notes on his reading of Kant and other important thinkers of Reinhold's day. A glossary of key terms, a bibliography of scholarly work on Reinhold and suggestions for further reading are also included.
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A crucial aspect of Hegel's practical philosophy is his theory of responsibility. This theory is both original and radical in its emphasis on the role and importance of social and historical conditions as a context for our actions. This location of human action within a social, historical and institutional framework is an important philosophical development but the details of the theory are subject to debate, and even those most influenced by Hegel's emphasis on sociality have not agreed on exactly what its value is. Mark Alznauer offers the first book-length account of the structure of the theory and its place within Hegel's thought as a whole. The reader is carefully walked through the psychological, social, and historical aspects of responsibility in Hegel's texts. The book demonstrates that attention to the concept of responsibility reveals the true nature and function of Hegel's claims about the sociality of human action.
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Johann Gottlieb Fichte (1762–1814) was the founding figure of the philosophical movement known as German idealism, a branch of thought which grew out of Kant's critical philosophy. Fichte's work formed the crucial link between eighteenth-century Enlightenment thought and philosophical, as well as literary, Romanticism. Some of his ideas also foreshadow later nineteenth- and twentieth-century developments in philosophy and in political thought, including existentialism, nationalism and socialism. This volume offers essays on all the major aspects of Fichte's philosophy, ranging from the successive versions of his foundational philosophical science or Wissenschaftslehre, through his ethical and political thought, to his philosophies of history and religion. All the main stages of Fichte's philosophical career and development are charted, and his ideas are placed in their historical and intellectual context. New readers will find this the most convenient and accessible guide to Fichte currently available. Advanced students and specialists will find a conspectus of recent developments in the interpretation of Fichte
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Hegel et son temps, publié en 1857, est la seconde grande biographie de Hegel qui, après celle de Karl Rosenkranz. parue en 1841, a contribué de manière décisive à fixer l'image du philosophe pour la postérité. Sou auteur, Rudolf Haym, professeur de littérature allemande, est également un publiciste de renom engagé dans les luttes politiques de son temps (il a été député au Parlement de Francfort en 1848 et il sera, à partir de 1866, député au Parlement prussien). Venant treize ans après Rosenkranz et vingt-six ans après la mort de Hegel, il a pu disposer d'un recul historique qui le rend contemporain de la désagrégation de I' " École hégélienne ", et nourrit un autre regard qui se veut plus critique, sur la vie, l'oeuvre et l'époque du philosophe disparu. À ce titre, en même temps qu'il fournit un complément instructif à la Vie de Hegel de Rosenkranz, l'ouvrage de Haym constitue un authentique contrepoint à la version de son prédécesseur, au point d'alimenter le courant anti-hégélien qui se développe alors en Allemagne à la faveur du retour au kantisme et au nom d'une idéologie à la fois libérale et nationale. En s'attaquant en particulier au système de Hegel explicitement accusé d'avoir dévalorisé la liberté et l'individu et de s'être institué le porte-parole de l'absolutisme royal et de la Restauration, Haym inaugure la lignée des interprètes de la philosophie hégélienne qui font de la contestation de son rationalisme une cause politique de première importance. La lecture de Hegel reste aujourd'hui encore suspendue au problème dont il a ainsi fixé les ternies.
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German literature --- Enlightenment --- Philosophy, German --- Germany --- History --- Intellectual life --- Limières [Philosophie]. Histoire. Allemagne. --- Verlichting [Filosofie]. Geschiedenis. Duitsland. --- Enlightenment - Germany --- Philosophy, German - 18th century --- Germany - History - 18th century --- Germany - Intellectual life - 18th century --- Mouvement des Lumières --- Littérature allemande --- Allemagne --- 18e siècle --- Vie intellectuelle --- Histoire et critique --- History of civilization --- History of Germany and Austria --- anno 1700-1799
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Idealism, German. --- Philosophy, German --- 141.13 --- 141.13 Metafysisch idealisme --- Metafysisch idealisme --- Idealism, German --- German idealism --- History of philosophy --- anno 1800-1899 --- anno 1700-1799 --- Germany --- Idealism [German ] --- Philosophy [German ] --- 18th century --- 19th century --- Philosophy, German - 18th century. --- Philosophy, German - 19th century.
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Philosophy, German --- Judaism and philosophy --- Philosophie allemande --- Judaïsme et philosophie --- History --- Histoire --- Judaïsme et philosophie --- Philosophy [German ] --- 18th century --- 19th century --- Philosophy. --- History. --- Modern philosophy. --- History of Philosophy. --- History, general. --- Modern Philosophy. --- Modern philosophy --- Annals --- Auxiliary sciences of history --- Mental philosophy --- Humanities --- Philosophy, German - 18th century. --- Judaism and philosophy - History - 18th century. --- Philosophy, German - 19th century. --- Judaism and philosophy - History - 19th century. --- Judaisme et philosophie --- Philosophie --- 18e siecle --- 19e siecle --- Allemagne
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Political philosophy. Social philosophy --- anno 1700-1799 --- Germany --- 141.13 --- Conservatism --- -Liberalism --- -Philosophy, German --- -Romanticism --- -Pseudo-romanticism --- Romanticism in literature --- Aesthetics --- Fiction --- Literary movements --- German philosophy --- Liberal egalitarianism --- Liberty --- Political science --- Social sciences --- Conservativism --- Neo-conservatism --- New Right --- Right (Political science) --- Sociology --- Metafysisch idealisme --- Politics and government --- -Conservatism --- Liberalism --- Philosophy, German --- Romanticism --- -Metafysisch idealisme --- 141.13 Metafysisch idealisme --- -141.13 --- -141.13 Metafysisch idealisme --- Pseudo-romanticism --- -Political philosophy. Social philosophy --- 1740-1806 --- Philosophy [German ] --- 18th century --- Germany - Politics and government - 1740-1806. --- Liberalism - Germany. --- Romanticism - Germany. --- Conservatism - Germany. --- Philosophy, German - 18th century.
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