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"This volume sets out to discuss the role of norms and normativity in both language and linguistics from a multiplicity of perspectives. These concepts are centrally important to the philosophy and methodology of linguistics, and their role and nature need to be investigated in detail. The chapters address a range of issues from general questions about ontology, epistemology and methodology to aspects of particular subfields (such as semantics and historical linguistics) or phenomena (such as construal and code-switching). The volume aims to further our understanding of language and linguistics as well as to encourage further discussion on the metatheory of linguistics. Due to the fundamental nature of the issues under discussion, this volume will be of interest to all linguists regardless of their background or fields of expertise and to philosophers concerned with language or other normative domains"--
Normativity (Ethics) --- Ethical norms --- Normativeness (Ethics) --- Ethics --- E-books
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Ethical concepts are, or purport to be, normative. They make claims on us: they command, oblige, recommend, or guide. Or at least when we invoke them, we make claims on one another; but where does their authority over us - or ours over one another - come from? Christine Korsgaard identifies four accounts of the source of normativity that have been advocated by modern moral philosophers: voluntarism, realism, reflective endorsement, and the appeal to autonomy. She traces their history, showing how each developed in response to the prior one and comparing their early versions with those on the contemporary philosophical scene. Kant's theory that normativity springs from our own autonomy emerges as a synthesis of the other three, and Korsgaard concludes with her own version of the Kantian account. Her discussion is followed by commentary from G. A. Cohen, Raymond Geuss, Thomas Nagel, and Bernard Williams, and a reply by Korsgaard.
Normativity (Ethics) --- Normativity (Ethics). --- General ethics --- Norme (Morale) --- Ethical norms --- Normativeness (Ethics) --- Ethics --- Arts and Humanities --- Philosophy --- Norme (morale)
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Habermas tente ici de dépasser l'opposition qui marque les débats, en philosophie morale, entre un universalisme abstrait et un relativisme contradictoire. Pour Habermas, la question morale centrale n'est plus de savoir comment mener une vie bonne, mais de savoir à quelles conditions une norme peut être valide.
Discourse ethics. --- Norme (Morale) --- Kohlberg, Lawrence, --- Discourse ethics --- Ethics --- Normativity (Ethics) --- Justice --- Moral conditions --- Reason --- Morale --- Conditions morales --- Raison
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Ethics --- Ethiek --- Ethique --- Morale sociale --- Normes sociales --- Social ethics --- Social norms --- Sociale ethiek --- Sociale normen --- Normativity (Ethics) --- Norme sociale --- --Éthique --- --Ethics --- Folkways --- Norms, Social --- Rules, Social --- Social rules --- Manners and customs --- Social control --- Social problems --- Sociology --- Ethical norms --- Normativeness (Ethics) --- Deontology --- Ethics, Primitive --- Ethology --- Moral philosophy --- Morality --- Morals --- Philosophy, Moral --- Science, Moral --- Philosophy --- Values --- Ethics. --- Social ethics. --- Social norms. --- Normativity (Ethics). --- --Normativity (Ethics). --- --Social ethics --- Éthique
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Christian dogmatics --- Academic collection --- 231.742.1 --- Openbaring en traditie --- Conferences - Meetings --- 231.742.1 Openbaring en traditie --- Normativity (Ethics) --- Congresses --- Theology [Doctrinal ] --- Theology
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Hegel’s Theory of Intelligibility picks up on recent revisionist readings of Hegel to offer a productive new interpretation of his notoriously difficult work, the Science of Logic. Rocío Zambrana transforms the revisionist tradition by distilling the theory of normativity that Hegel elaborates in the Science of Logic within the context of his signature treatment of negativity, unveiling how both features of his system of thought operate on his theory of intelligibility. Zambrana clarifies crucial features of Hegel’s theory of normativity previously thought to be absent from the argument of the Science of Logic—what she calls normative precariousness and normative ambivalence. She shows that Hegel’s theory of determinacy views intelligibility as both precarious, the result of practices and institutions that gain and lose authority throughout history, and ambivalent, accommodating opposite meanings and valences even when enjoying normative authority. In this way, Zambrana shows that the Science of Logic provides the philosophical justification for the necessary historicity of intelligibility. Intervening in several recent developments in the study of Kant, Hegel, and German Idealism more broadly, this book provides a productive new understanding of the value of Hegel’s systematic ambitions.
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Imaginez un monde dans lequel vous pourriez être jugé "immoral" pour vos actions non seulement à l'égard des autres, mais aussi de vous-même. Qui aimerait vivre dans un tel monde, où rien de ce qu'on est, pense ou ressent, où aucune de nos activités, fût-elle la plus solitaire, n'échapperait au jugement moral ? C'est pourtant ce que propose aujourd'hui l'éthique, largement ralliée aux thèses maximalistes d'un Aristote, qui nous recommande tout un art de vivre et pas seulement un code de bonne conduite en société, et de Kant, pour qui nous avons des devoirs moraux à l'égard d'autrui comme de nous-même. C'est oublier les éthiques alternatives, minimalistes, pour lesquelles le monde moral, moins envahissant, se limite au souci d'éviter de nuire délibérément à autrui. Toute l'histoire de l'éthique aujourd'hui est l'histoire de l'opposition entre maximalistes et minimalistes.
Philosophical essay --- Ethics --- Conduct of life. --- Ethics. --- Metaethics. --- Normativity (Ethics). --- Morale --- Morale pratique --- Norme (morale) --- Bien (philosophie) --- Liberté --- Méta-éthique --- Ethique --- Sens moral
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On ne peut compter ni sur l'intérêt individuel des hommes d'aujourd'hui ni sur leur altruisme, forcément limité, pour conserver les ressources nécessaires au bien-être de l'humanité à venir. Si les générations futures ont certains droits élémentaires envers le présent, ce sont des droits qui doivent être définis et réalisés par les hommes actuels sous la forme d'une responsabilité morale librement acceptée. Ce livre propose une théorie de la responsabilité envers le futur. Il en étudie les fondements, les contenus et les conséquences pratiques, pour les opposer à des pronostics qui sont, dans leur ensemble, de plus en plus sombres.
Ethics --- Ethiek --- Ethique --- Morale sociale --- Social ethics --- Sociale ethiek --- Responsibility --- Responsabilité --- Morale --- Morale sociale. --- Ethique de l'environnement. --- Responsabilité --- Éthique de l'environnement --- Civilization [Modern ] --- 1950-.... --- General ethics --- Responsibility. --- Future (Logic) --- Normativity (Ethics) --- Social ethics. --- Morale - 20e siècle.
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Normes et contextes est un ouvrage d'épistémologie de l'éthique dont la question fondamentale est de savoir ce que font les normes lorsqu'elles suivent la trajectoire de leur application. La réponse se décompose en trois temps. Premièrement, les normes ne sont pas purement et simplement absorbées par des contextes constitués de présuppositions sémantiques et de schèmes incorporés. Deuxièmement, l'application des normes met en évidence un arrière-plan réactif qui conditionne leurs performances et limite leur pouvoir d'anticipation. Troisièmement, produire une norme, c'est construire un type d'application rendant possible la recomposition d'une forme de vie. Par ces trois temps, l'ouvrage se propose de fonder une "pragmatique contextuelle" capable de dépasser, en particulier, les modèles de contextualisation mobilisés tant par les éthiques de le la communication que par les sociologies du sens pratique et de la traduction.
Pragmatics --- Normativity (Ethics) --- Contextualism (Philosophy) --- Pragmatique --- Norme (Morale) --- Contextualisme (Philosophie) --- Ethics. --- Norm (Philosophy) --- Norme (philosophie) --- Norme (morale) --- #GBIB:CBMER --- Norm (Philosophy). --- Ethics --- Philosophy --- Deontology --- Ethics, Primitive --- Ethology --- Moral philosophy --- Morality --- Morals --- Philosophy, Moral --- Science, Moral --- Values
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Molly Cochran offers an account of the development of normative theory in international relations over the past two decades. In particular, she analyses the tensions between cosmopolitan and communitarian approaches to international ethics and offers an argument for a pragmatist approach.
814 Theorie van de internationale betrekkingen --- #SBIB:327.1H10 --- Internationale betrekkingen: theorieën --- International relations --- Normativity (Ethics). --- Pragmatism. --- Moral and ethical aspects. --- Philosophy. --- Morale -- Norme --- Morale normative --- Normativiteit (Ethiek) --- Normativity (Ethics) --- Normativité (Ethique) --- Normativité morale --- Normativité éthique --- Norme (Morale) --- Norme morale --- Norme éthique --- Normes (Morale) --- Normes morales --- Normes éthiques --- Règle (Morale) --- Règle morale --- Règles (Morale) --- Règles morales --- Éthique normative --- Moral and ethical aspects --- Pragmatism --- Idealism --- Knowledge, Theory of --- Philosophy --- Philosophy, Modern --- Positivism --- Realism --- Utilitarianism --- Experience --- Reality --- Truth --- Ethical norms --- Normativeness (Ethics) --- Ethics
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