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Le discours religieux musulman est pris dans une fièvre idéologique depuis au moins deux siècles, réagissant avec une violence verbale aux évolutions sociales, ce qui atteste d'une crise culturelle profonde. La domination européenne a révélé la crise, mais elle n’en est pas la cause. Celle-ci est à rechercher dans l’histoire intellectuelle de la culture religieuse au cours de laquelle l’orthodoxie officielle avait interdit la philosophie comme activité intellectuelle autonome. Le rapport de l’islam à la philosophie est complexe, dans la mesure où 'ilm al kalam (l’étude de la parole de Dieu) est une philosophie religieuse ou théologie philosophique. C’est une riche construction intellectuelle qui a eu une influence structurante sur les représentations culturelles à travers lesquelles les croyants percevaient le monde et distinguaient le bien et le mal. Ces représentations sont encore actives dans la mémoire collective bien qu’elles subissent des changements à la suite des transformations sociales des deux derniers siècles. Elles donnent un sens à l’existence dans la mesure où elles enseignent ce qui est moral et ce qui ne l’est pas. Elles indiquent ce que doit être l’ordre symbolique en donnant à chacun le sentiment d’être en conformité avec la raison, la nature et Dieu.

Islam --- Islamic philosophy --- History --- Doctrines --- Philosophie islamique --- Histoire --- Islamic philosophy - History --- Islam - Doctrines - History

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Relational inferences are a well-known problem for Aristotelian logic. This book charts the development of thinking about this anomaly, from the beginnings of the Arabic logical tradition in the tenth century to the end of the nineteenth. Based in large part on hitherto unstudied manuscripts and rare books, the study shows that the problem of relational inferences was vigorously debated in the thirteenth, fourteenth and fifteenth centuries. In the course of the seventeenth and eighteenth centuries, Ottoman logicians (writing in Arabic) came to recognize relational inferences as a distinct kind of 'unfamiliar syllogism' and began to investigate their logic. These findings show that the development of Arabic logic did not - as is often supposed - come to an end in the fourteenth century. On the contrary, Arabic logic was still being developed by critical and fecund reflections as late as the eighteenth and nineteenth centuries.

Syllogism --- Islamic philosophy --- Inference. --- Syllogisme --- Philosophie islamique --- Inférence (Logique) --- History. --- Histoire --- Inference --- History --- Islamic philosophy -- History. --- Syllogism -- History. --- Philosophy --- Philosophy & Religion --- Logic --- Inférence (Logique) --- Ampliative induction --- Induction, Ampliative --- Inference (Logic) --- Argumentation --- Reasoning --- Logic, Symbolic and mathematical --- Syllogism - History --- Islamic philosophy - History

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Filosofie [Islamitische ] --- Filosofie [Mohammedaanse ] --- Islamic philosophy --- Islamitische filosofie --- Mohammedaanse filosofie --- Muslim philosophy --- Philosophie islamique --- Philosophie musulmane --- Philosophy [Islamic ] --- Philosophy [Muslim ] --- Immortality (Philosophy) --- Soul --- Future life --- Islam. --- History --- 'Amiri, Abu al-Hasan Muhammad ibn Yusuf --- Pneuma --- Philosophical anthropology --- Theological anthropology --- Animism --- Spirit --- Philosophy --- Islam --- ʻĀmirī, Abū al-Ḥasan Muḥammad ibn Yūsuf. --- Future life - Islam. --- Islamic philosophy - History - 10th century - Sources

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This volume represents the state of the art in research on the controversial Muslim legal scholar, theologian and man of letters Ibn Ḥazm of Cordoba (d. 456/1064), who is widely regarded as one of the most brilliant minds of Islamic Spain. Remembered mostly for his charming treatise on love, he was first and foremost a fierce polemicist who was much criticized for his idiosyncratic views and his abrasive language. Insisting that the sacred sources of Islam are to be understood in their outward sense and that it is only the Prophet Muḥammad whose example may be followed, Ibn Ḥazm alienated himself from his peers. As a result, his books were burned and he was forced to withdraw from public life. Contributors are: Camilla Adang, Hassan Ansari, Samuel-Martin Behloul, Alfonso Carmona, Leigh Chipman, Maribel Fierro, Alejandro García Sanjuán, Livnat Holtzman, Samir Kaddouri, Joep Lameer, Christian Lange, Gabriel Martinez Gros, Luis Molina, Salvador Peña, Jose Miguel Puerta Vilchez, Rafael Ramón Guerrero, Adam Sabra, Sabine Schmidtke, Delfina Serrano, Bruna Soravia, Dominique Urvoy, Kees Versteegh and David Wasserstein.

Islamic philosophy --- Philosophie islamique --- History. --- Histoire --- Ibn Hazm, 'Ali ibn Ahmad, --- History --- Ibn Ḥazm, ʻAlī ibn Aḥmad, --- Abenhazam, --- Abenházam, Abumohámed, --- Abū ʻAbd Allāh Muḥammad ibn Ḥazm, --- Abú Muḥammad ʻAlí ibn Ḥazm, --- Abu Mukhamed Ali ibn Akhmad ibn Khazm, --- Abumohámed Abenházam, --- ʻAlī ibn Aḥmad ibn Ḥazm, --- Ben Hazm, Ali, --- Ibn Ḥazm, Abū ʻAbd Allāh Muḥammad, --- Ibn Ḥazm, Abú Muḥammad ʻAlí, --- Ibn Hazm al-Andalousi, --- Ibn Ḥazm al-Andalusī, --- Ibn Hazm de Córdoba, --- Ibn Khazm, Abu Mukhamed Ali ibn Akhmad, --- אבן חזם, האנדלוסי --- אבן־חזם, אבן מוחמד עלי בן אחמד בן סיד, --- אבן־חזם, אבו מוחמד עלי בן אחמד בן סיד, --- זְֲ ו, הך ֲז ֵו --- ابي محمد علي بن احمد بن حزم الطاهري --- ابن جزم، علي بن أحمد --- ابن حزم ابن أحمد --- ابن حزم الأندلوسي --- ابن حزم الاندلسي --- ابن حزم ، علي بن أحمد، --- ابن حزم، علي ابن أحمد، --- ابن حزم، علي بن أحمد ابو علي، --- ابن حزم، علي بن أحمد، --- ابن حزم، علي بن احمد --- ابن حزم، علي بن احمد، --- ابن حزم، علي بن محمد، --- ابن حوم، علي بن أحمد --- علي بن أحمد بن حزم --- İbn Hazm el-Endelüsî, --- İbn Hazm Ebû Muhammed Alî bin Ahmed bin Saîd bin Hazm el-Endelüsî el-Kurtubî, --- Ibn Hazm, Abū Muhammad 'Alī ibn Ahmad --- Hazm, Ibn --- Islamic philosophy - History --- Ibn Ḥazm, ʻAlī ibn Aḥmad, - 994-1064