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There are special times of movement in the history of ideas, and one such time - as the author of this study shows - was the second half of the second century, when Christian thought showed fresh vigour. By concentrating on five seminal Christian thinkers of the second century (Justin, Athenegoras, Irenaeus, Clement of Alexandria, and Tertullian), Eric Osborn illustrates how it was that Christianity made monotheism axiomatic to its central doctrinal claims while adapting, too, to the peculiar circumstances in which it developed. The stimulus for new thought came from the objections of the state, philosophers, Jews, Gnostics, and Marcion, who in different ways denied the Christian claim to faith in one God. In response, Christian thinkers argued for one God who was the first principle of being, goodness, and truth. In its presentation of the lively beginning which brought Christianity and classical thought together, this book casts light on the growth of the European intellectual tradition.
Church fathers --- Fathers of the church --- Kerkvaders --- Patristic philosophy --- Patristics --- Patristiek --- Patristique --- Patrologie --- Patrology --- Philosophy [Patristic ] --- Pères de l'Eglise --- Philosophical theology --- Theology, Doctrinal --- Théologie philosophique --- Théologie dogmatique --- History --- Histoire --- Bible --- Philosophy --- Philosophie --- -Histoire --- 230.2 "00/03" --- -Theology, Doctrinal --- -Christian doctrines --- Christianity --- Doctrinal theology --- Doctrines, Christian --- Dogmatic theology --- Fundamental theology --- Systematic theology --- Theology, Dogmatic --- Theology, Systematic --- Theology --- Theology, Philosophical --- Philosophy and religion --- Philosophy, Patristic --- Christians --- Theologische scholen--(verder in te delen zoals 28)--?"00/03" --- -Doctrines --- -Theologische scholen--(verder in te delen zoals 28)--?"00/03" --- -230.2 "00/03" --- 230.2 "00/03" Theologische scholen--(verder in te delen zoals 28)--?"00/03" --- -Church fathers --- Christian doctrines --- Pères de l'Eglise --- Théologie philosophique --- Théologie dogmatique --- History. --- Biblia --- Theology [Doctrinal ] --- Primitive and early church, ca. 30-600 A.D. --- Arts and Humanities --- Religion --- Theology, Doctrinal - History - Early church, ca. 30-600 --- Fathers of the church.
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Clement of Alexandria (150-215) lived and taught in the most lively intellectual centre of his day. This book offers a comprehensive account of how he joined the ideas of the New Testament to those of Plato and other classical thinkers. Clement taught that God was active from the beginning to the end of human history and that a Christian life should move on from simple faith to knowledge and love. He argued that a sequence of three elliptical relations governed the universe: Father and Son, God and humanity, humans and their neighbours. Faith as a fixed conviction which is also a growing mustard seed was joined to Plato's unwavering search for the best reason. The open heaven of prophecy became intelligible through Plato's ascending dialectic. This book will be invaluable in making this outstanding thinker of the early Church accessible to the students of today.
Philosophy and religion --- Alexandrian school, Christian. --- Philosophie et religion --- Ecole chrétienne d'Alexandrie --- History of doctrines --- Histoire --- Clement, --- 276 =75 CLEMENS ALEXANDRINUS --- Griekse patrologie--CLEMENS ALEXANDRINUS --- Ecole chrétienne d'Alexandrie --- Alexandrian school, Christian --- Christianity and philosophy --- Religion and philosophy --- Religion --- Alexandrian theology --- Christian Alexandrian school --- Theology, Doctrinal --- Antiochian school --- History --- Clemens, --- Clemens, Titus Flavius, --- Clément, --- Clemente, --- Klemens, --- Klēmens, --- Kliment, --- Titus Flavius Clemens, --- إكليمنضس السكندري --- Clement of Alexandria --- Klēmēs, --- Arts and Humanities --- Philosophy and religion - History of doctrines - Early church, ca. 30-600. --- Clement, - of Alexandria, Saint, - ca. 150-ca. 215.
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Eric Osborn's book presents a major study of Irenaeus (125-200), bishop of Lyons, who attacked Gnostic theosophy with positive ideas as well as negative critiques. Irenaeus's combination of argument and imagery, logic and aesthetic, was directed to the bible. Dominated by a Socratic love of truth and a classical love of beauty, he was a founder of Western humanism. Erasmus, who edited the first printed edition of Irenaeus, praised him for his freshness and vigour. He is today valued for his splendid aphorisms, his optimism, love of the created world, evolutionary view of history, theology of beauty and humour. Why have two millennia of European culture been so creative? Irenaeus points to Greek ways of thinking and the Christian Bible. Irenaeus's thought is complex, yet rewarding to the critical reader, and this full study of it will be of interest to theologians, historians of ideas, classicists, scientists and students.
Christian saints --- Saints --- Canonization --- Irenaeus, --- Irenaeus, Sanctus --- Irenaeus --- Irenaeus of Lyon --- 276 =75 IRENAEUS LUGDUNENSIS --- Griekse patrologie--IRENAEUS LUGDUNENSIS --- Irenaeus Lugdunensis. --- Theology --- Théologie --- History --- Histoire --- Catholic Church --- Eglise catholique --- Doctrines --- History. --- France --- Lyon (France) --- Biography --- Irenaeus Lugdunensis --- Arts and Humanities --- Religion --- Christian saints - France - Lyon - Biography.
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