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"This third edition of Ira M. Lapidus's classic A History of Islamic Societies has been substantially revised to incorporate the insights of new scholarship and updated to include historical developments in the first decade of the twenty-first century. Lapidus's history explores the beginnings and transformations of Islamic civilizations in the Middle East and details Islam's worldwide diffusion to Africa, Spain, Turkey and the Balkans, Central, South and Southeast Asia, and North America, situating Islamic societies within their global, political, and economic contexts. It accounts for the impact of European imperialism on Islamic societies and traces the development of the modern national state system and the simultaneous Islamic revival from the early nineteenth century to the present. This book is essential for readers seeking to understand Muslim peoples."--Publisher information.
Islam --- History --- Islamic countries --- History. --- 905.1 --- 217 --- godsdienst --- geschiedenis --- cultuurgeschiedenis - algemeen --- islam --- World history --- Arab states --- history of Islamic societies --- Islamic civilizations --- The Middle East --- Middle Eastern societies before Islam --- Persian empires --- the Roman Empire --- the Sasanian Empire --- religion and society --- religions and empires --- marriage --- divorce --- sexual morality --- property and inheritance --- seclusion and veiling --- the preaching of Islam --- Arabia --- clans and kingdoms --- Mecca --- language --- the gods --- Muhammad --- state formation --- the Quran --- the Judeo-Christian heritage --- the Arabian heritage --- community and politics --- the Umma of Islam --- the Arab-Muslim imperium --- the Arab-Muslim empires --- the Arab-Muslim conquests --- economic and social change --- Iraq --- Syria and Mesopotamia --- poetry --- Egypt --- Iran --- conversions to Islam --- Arabic --- Middle Eastern languages --- the caliphate to 750 --- the Umayyad monarchy --- the Marwanids --- the 'Abbasids --- the 'Abbasid Empire --- Baghdad --- cosmopolitan Islam --- the Islam of the imperial elite --- religion and identity --- the ideology of imperial Islam --- Islam and iconoclasm --- the caliphate and Islam --- inquisition --- the Arabic humanities --- Persian literature --- Hellenistic literature --- philosophy --- urban Islam --- the Islam of scholars and holy men --- Sunni Islam --- the veneration of the Prophet --- early Muslim theology --- Ash'arism --- scripturalism --- hadith --- tradition and law --- asceticism and mysticism --- Sufism --- Shi'i Islam --- Isma'ili Shi'ism --- Muslim urban societies --- women and family --- non-Muslim minorities --- the early Islamic era --- Islamic legislation for non-Muslims --- Christians and Christianity --- Christian literature in Arabic --- Crusades --- the Egyptian Copts --- Christians in North Africa --- Jews and Judaism --- Egyptian and North African Jews --- the Gheniza era --- the yeshivas and rabbinic Judaism --- the nagid --- Jewish culture in the Islamic context --- continuity and change in the historic cultures of the Middle East --- religion and empire --- the post-'Abbasid Middle Eastern state system --- the Saljuq Empire --- the Mongols --- the Timurids --- Fatimid Egypt --- the Mamluk empire --- the iqta' system and Middle Eastern feudalism --- royal women --- women of urban notable families --- working women and popular culture --- jurisprudence and courts --- Islamic institutions --- mass Islamic society --- Muslim religious movements and the State --- the personal ethic --- normative Islam --- Al-Ghazali --- alternative Islam --- gnostic and popular Sufism --- Islamic philosophy and theosophy --- Ibn al-'Arabi --- the veneration of Saints --- imperial Islamic society --- the limits of worldy life --- state and religion in the Medieval Islamic paradigm --- the global expansion of Islam --- Turkish conquests and conversions --- Anatolia --- the Balkans --- Inner Asia --- India --- Southeast Asia --- sub-Saharan Africa --- Muslim elites --- the reform movement --- Islamic North Africa --- the Zirid empires --- the Banu Hilal --- the Almoravids --- the Almohads --- Islamic religious communities --- Spanish-Islamic civilization --- Hispano-Arabic society --- Hispano-Arabic culture --- the Reconquista --- Muslims under Christian rule --- Judaism in Spain --- Arabic culture --- Hebrew culture --- Latin culture --- convivencia --- the expulsion of Jews from Spain and Portugal --- Jews in North Africa --- the expulsion of Muslims --- Tunisia --- Algeria --- Morocco --- the Marinid and Sa'dian states --- the 'Alawi dynasty --- states and Islam --- Islam in Asia --- the Turkish migrations --- the Ottoman empire --- Turkish-Islamic states in Anatolia --- ghazi state --- the Ottoman world empire --- the janissaries --- Ottoman law --- royal authority --- cultural legitimization --- Ottoman identity --- the Ottoman economy --- Jews and Christians in the Ottoman Empire --- Greek Orthodox and Armenian Christians --- Coptic Christians --- Christians in the Ottoman Near East --- the Ottoman legal system and the family --- freedom and slavery --- family and sexuality --- the postclassical Ottoman empire --- decentralization --- commercialization --- incorporation --- new political institutions --- the Arab provinces under Ottoman rule --- the Safavid Empire --- the reign of Shah 'Abbas --- the conversion of Iran to Shi'ism --- state and religion in the late Safavid Iran --- the dissolution of the Safavid Empire --- the Delhi sultanates --- the Mughal Empire --- the varieties of Indian Islam --- Indian culture --- Aurangzeb --- the international economy and the British Indian Empire --- the Mongol conquests --- Turkestan --- Transoxania --- Khwarizm --- Farghana --- Eastern Turkestan --- China --- Islamic societies in Southeast Asia --- Pre-Islamic Southeast Asia --- Java --- the 'ulama --- the crisis of imperialism and Islam on Java --- Aceh --- Malaya --- Minangkabau --- Islam in Africa --- colonialism --- Islam in Sudanic Africa --- Islam in savannah Africa --- Islam in forest West Africa --- the kingdoms of the Western Sudan --- Mali --- Songhay --- the central Sudan --- Kanem --- Bornu --- Hausaland --- non-state Muslim communities in West Africa --- Zawaya lineages --- the Kunta --- missionaries --- Senegambia --- the West African jihads --- the Senegambian jihads --- 'Uthman don Fodio and the Sokoto Caliphate --- the jihad of al-Hajj 'Umar --- jihad and conversion --- Islam in East Africa and the European colonial empires --- Darfur --- Swahili Islam --- Ethiopia --- Somalia --- Central Africa --- colonialism and the defeat of Muslim expansion --- the Muslim world --- The Mediterranean --- the Indian Ocean --- the rise of Europe and the world economy --- European trade --- naval power --- European imperialism --- modernity --- the transformation of Islamic societies --- Islamic reformism --- Islamic modernism --- nationalism --- the contemporary Islamic revival --- nationalism and Islam in the Middle East --- the modernization of Turkey --- the partition of the Ottoman Empire --- Ottoman reform --- World War I --- Republican Turkey --- the Turkish Republic under Ataturk --- the post-World War II Turkish Republic --- Islam in Turkish politics --- the AKP --- Qajar Iran --- the Pahlavi era --- revolution --- the Islamic Republic --- secularism and Islamic modernity --- British colonial rule --- the Nasser era --- Sadat and Mubarak --- secular opposition movements --- the Arab East --- Arabism --- military states --- the rise of Arab nationalism --- Arabism and Arab states in the colonial period --- Lebanon --- Transjordan and Jordan --- the Palestinian movement and the struggle for Palestine --- Zionism --- the Palestinian movement and Israel --- the Arabian peninsula --- Yemen --- union of the two Yemens --- Saudi Arabia --- political and religious opposition --- foreign policy --- the Gulf States --- Oman --- Kuwait --- Bahrain --- Qatar --- United Arab Emirates --- France --- Algerian resistance --- the Algerian revolution --- independent Algeria --- independent Tunisia --- independent Morocco --- Libya --- Islam in state ideologies and opposition movements --- women in the Middle East --- changes in family law --- women's secular education --- labor and social and political activism --- Post-World War II Arab states --- Islamism and feminism --- Islam and secularism in Central and Southern Asia --- Russia --- the Caucasus --- Tsarist rule --- the jadid movement --- the formation of the Soviet Union --- Soviet modernization --- Post-Soviet Russia --- Azarbayjan --- the Muslims of China --- the Indian subcontinent --- Pakistan --- Afghanistan --- Bangladesh --- the partition of the Indian subcontinent --- Muslim militance --- Plassey --- the Pakistan movement --- the Muslims of post-Partition India --- Indonesia --- Malaysia --- the Philippines --- Dutch rule and economic development in the Indies --- Southeast Asian responses to Dutch rule --- Islamic traditionalism --- the priyayi --- the merchant elites --- Islamic and secular nationalist political parties --- the Indonesian Republic --- Sukarno --- a secular Indonesia --- the Suharto regime --- Indonesian Islam --- British Malaysia and independent Malaysia --- the Malaysian state and Islam in a multiethnic society --- Mauritania --- Senegal --- Nigeria --- military rule --- civil war --- Eritrea --- Swahili East Africa --- Zanzibar --- Tanzania --- Kenya --- Uganda --- universal Islam and African diversity --- Islam in the West --- the United States --- American converts --- Muslim identity issues in the United States --- Canada --- Eastern Europe --- Bosnia and Yugoslavia --- Albania --- Bulgaria --- Western Europe --- immigrant identities in Europe --- immigrant status --- Britain --- Germany --- Sweden --- Netherlands --- the anti-immigrant reaction --- secularized Islam --- Islamic revival --- pre-modern Islamic societies --- religious revival --- transnational Islam --- Islamism and political action --- the relations between states and Islamic societies --- Islamic and neo-Islamic states --- secularized states with Islamic identities --- secularized states and Islamic opposition --- Islamic national societies in Southeast Asia --- Muslims as political minorities
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Each issue contains the International bibliography of sociology of religions
Sociology of religion --- Périodiques --- Tijdschriften --- Religion and sociology --- Sociologie religieuse --- Periodicals --- Arts and Humanities. --- Religion --- Society and Culture --- General and Others. --- Social Sciences. --- Religion and sociology. --- 316:2 <05> --- Godsdienstsociologie--Tijdschriften --- Arts and Humanities --- General and Others --- Social Sciences --- 316:2 <05> Godsdienstsociologie--Tijdschriften --- Périodiques --- EJRELIG EJSOCIA EPUB-ALPHA-S EPUB-PER-FT SAGE-E --- Religion and society --- Religious sociology --- Society and religion --- Sociology, Religious --- Sociology and religion --- Sociology --- Religion and sociology - Periodicals --- Pays-Bas --- nouvelles religions --- sociologie de la religion --- sociology of religion --- new religions --- new religious movements (NRM) --- nouveaus mouvements religieux (NMR) --- Suisse --- Mahikari (真光) --- Japanese new religious movements --- Japan --- new new religions (shinshinshukyo) --- shinshinshukyo (新新宗教) --- God Light Association (GLA) --- Kofuku no Kagaku (幸福の科学) --- Institute for Research in Human Happiness (IHR) --- nouveaux mouvements religieux japonais --- France --- Soka Gakkai (創価学会) --- Reiyukai (霊友会) --- United States (US) --- anti-cultism --- American anti-cult movement (ACM) --- anti-sectes --- minority religions --- sociologie religieuse --- International Society for Krishna Consciousness (ISKCON) --- Hare Krishna movement --- United Kingdom (UK) --- Brésil --- Hongrie --- yukta-vairagya --- asrama --- cults --- sects --- sectes --- cultes --- North America --- religion védique --- Niklas Luhmann (1927-1998) --- pluralisation --- fondamentalisme --- Baptisme --- évangélisme --- Pèlerins d'Arès --- pèlerinages --- Nossa Senhora do Rosário (Brésil) --- catholicisme brésilien --- Denmark --- Baha'i --- Baháʼí Faith --- religious community --- Islamic Sociology of Religion --- spirituality --- homosexuality --- liberation theology --- queer theology --- Opus Dei --- christianisme --- Christianity --- Catholic religious orders --- Catholicism --- Catholicisme --- ordres religieux catholiques --- vie religieuse --- Espagne --- religious life --- Brazil --- Belgique --- sociologie des ordres religieux --- Europe --- Union Européenne --- Indian Catholic Church --- India --- African religiosity --- Afrique --- Africa --- syncretism --- trance culture --- divine healing --- African Christian Church --- Celestial Christianity --- faith healing --- faith-healers --- Assemblies of God Church (Burkina Faso) --- Christianisme Céleste --- Gontran Marcos --- Ivory Coast --- post-prophetism --- post-houphouëtism --- Congo --- Ayelesili (Congo) --- kimbanguism --- guérison divine --- mouridisme --- Medjugorje (Bosnia–Herzegovina) --- Marian apparitions --- Virgin Mary --- Christian consecrated life --- African Christianity --- Igbo-Africa --- Vicariat de Reyes (Bolivie) --- sociability --- Fire festival --- psychology --- psychological development --- Catholic ritual practices --- rituels catholiques --- Charleroi (Belgique) --- Montreal (Canada) --- Latin America --- Amérique latine --- protestantisme --- évangélisation --- religious affiliation --- Mexico --- Indian communities --- Indian Mexico --- Chiapas (Mexico) --- indigenous population --- pentecôtisme indigène --- Argentine --- Chaco (Argentine) --- population aborigène --- indigenous movement --- shamanism --- Wales --- anglican church --- clergy --- Italy --- Iran --- islam --- religiosité de la jeunesse --- musulmans --- théorie de la sécularisation --- philosophie des religions --- philosophie et religion --- néo-magie-religion --- nouvelles formes de religion --- syncrétisme --- Nouvel Age --- Ireland --- Northern Ireland --- fundamentalist protestantism --- religion and violence --- religion et violence --- mass suicide --- suicide cults --- anticult movement (ACM) --- anti-cult movement (ACM) --- new religious movements and violence --- human rights --- Poland --- Roman Catholic Church --- Catholic Church in Poland --- globalization --- globalization processes --- collective identities --- social research --- neo-hinduism --- neo-hindu movements --- mysticism --- charisma --- mysticisme --- mystique --- post-modernité --- mystique et illuminisme --- philosophy of religion --- Pays Basque (Espagne) --- Europe de l'Est --- Eastern Europe --- Orthodoxy --- religious transformations --- Russia --- Belarus --- Ukraine --- Islam --- religion and politics --- controversial religious groups --- Jehovah's Witnesses --- satanism --- Muslim Brotherhood --- Gramscian theory --- Scientology --- Lafayette Ronald Hubbard --- L. Ron Hubbard --- Asia --- China --- epistemic community --- New Age --- rationalization --- rationalisation --- traditional religion --- exceptionalism --- modernism --- postmodernism --- multiple modernities --- changement social et religion --- dynamique religieuse --- futur de la religion --- globalisation et religion --- tendances religieuses --- ordres religieux --- observation participante --- minorité cognitive --- interdisciplinarité --- histoire de la pensée sociologique --- méthode des sciences sociales --- Social Compass --- sociography of Catholicism --- sociology of Catholicism --- sociology of the sociology of religion --- analyse marxiste --- Asie --- Etats-Unis --- pays socialistes --- generation --- history --- charismatics --- Caraïbe --- commerce des esclaves --- traite des noirs --- religious movements --- intellectuals --- journalists --- jeunesse --- recompositions religieuses --- religions et générations --- sécularisation --- atheism --- communism --- social change --- Central Europe --- transmission --- bouddhisme --- Chine --- communisme chinois --- daoisme --- taoisme --- loi religieuse --- Chinese religion --- religious policy --- spiritual-religious groups --- Chinese Communist Party (CCP) --- controverses religieuses --- religious controversies --- Greece --- Grèce --- pluralism --- liberalism --- modernity --- Christodoulos (1939-2008) --- Orthodoxie --- école et religion --- Grèce et Orthodoxie --- éducation grecque --- pluralisme --- gender --- Greek Orthodoxy --- Mount Athos --- national identity --- tradition --- women --- Maroc --- Morocco --- religious expression --- islamisme --- enseignement --- Slovenia --- Moroccan society --- age and generation --- enseignement de l'islam --- terrorisme islamiste --- Hungary --- post-communist countries --- ethics --- religious practices --- socio-economic changes --- religious beliefs --- support pédagogique --- plaisirs --- transition --- denominational educational institutions --- religion and ethnicity --- Iranian women --- religion and generations --- ethno-religious identities --- boundaries --- interreligieux --- islamo-chrétien --- pluralité --- musulmans et non-musulmans --- Palestine --- collective memory --- Islamism --- political identity --- religious revitalization --- secular-nationalism --- Norway --- Nordic societies --- late modernity --- secularization --- religion and gender --- evangelicalism --- Switzerland --- Scandinavia --- morality --- moral principles --- surveys --- philosophie --- psychologie --- spiritualité --- individu --- immanence --- Christian profile --- church policy --- individualization --- Netherlands --- religious market --- organizational renewal --- civil union --- marriage --- Vermont (US) --- same-sex marriage --- guérison --- Lourdes --- miracles --- pentecôtisme --- sociologie des religions --- sociologie française --- théorie sociologique --- Marcel Mauss (1872-1950) --- syncretisme --- Burkina Faso --- Assembly of God Church of Burkina Faso (ADBF) --- Assemblies of God --- bricolage --- conversion --- healing --- identity --- Pentecostalism --- Mossi (people) --- symbolic systems --- après-mort --- croyances --- mort --- systèmes symboliques --- transactions symboliques --- Canada --- Anishinaabeg (peuple) --- Anichinabés --- nations autochtones --- Ojibwas (peuple) --- ojibwe --- résistance --- public religion --- bibliographie --- bibliography --- hybridity --- orthodoxy --- Christian identity --- Jewish identity --- Jews and Christians --- post-colonial theory --- German Reformation --- religious diversity --- identité religieuse --- heresiology --- patristics --- postcolonial --- rabbinics --- ars moriendi --- confessionalization --- Reformation --- Martin Luther (1483-1546) --- Kongo --- Haïti --- Pierre Bourdieu --- religion afro-catholique --- constructivism --- fundamentalism --- positivism --- syncretism and fundamentalism --- Indonesia --- religious pluralism --- Salamullah Movement --- Anand Ashram --- Brahma Kumaris Movement --- Falun Gong --- Falun Dafa --- Malaysia --- cosmology --- liminality --- migration --- transnationalism --- Belgium --- Igbo immigrants --- immigration --- religious markets --- marché religieux --- salvation goods --- religious bricolage --- religious goods --- rational choice --- religious field --- Max Weber (1864-1920) --- capital religieux --- changement religieux --- choix rationnel --- charismatic movement --- Pentecostal movement --- Universal Church of the Kingdom of God (Brazil) --- Catholic Neo-Pentecostal Movement (Italy) --- rationalité économique --- pilgrimage --- yoga --- Pattabhi Jois (1915-2009) --- Ashtanga Yoga --- cultic milieu --- rites --- développement personnel --- Erich von Däniken --- Mystery Park --- foire de l'ésotérisme --- creativity --- emotional instability --- religious identity --- post-formal thinking --- law --- religious freedom --- state law --- Bryan R. Wilson (1927-2004) --- typologie --- societalization --- sectarianism --- mutations sociales --- privatisation --- identité --- modernité --- privatization --- post-communist society --- violence --- violence d'Etat --- violence privatisée --- crainte de Dieu --- imaginaire social --- société civile --- national religions --- religious location --- Yugoslavia --- politique --- borders --- frontiers --- Eastern Orthodoxy --- Croatia --- post-communism --- social roles of religion --- American Catholics --- civic engagement --- civil society --- production of culture --- religion et politique --- Christian Right --- Church-State --- Bill of Rights (US) --- constitution --- disestablishment --- ideology --- nationalism --- postmodern America --- religious fundamentalism --- avortement --- homosexualité --- moralité --- aliénation --- émancipation --- idéologie --- paradigme symbolique --- democracy and citizenship --- solidarity --- professional ethics --- morals --- Émile Durkheim (1858-1917) --- Afrique sub-saharienne --- démocratisation --- Église catholique --- social theory --- theoretical sociology of religion --- compromis --- communautarisme --- mimétisme --- processus de guerre civile --- Liban --- national church --- state regulation --- ethno-cultural distinction --- Orthodox Christian Churches --- church-type --- Roumanie --- post-socialisme --- Église gréco-catholique --- youth religiosity --- Chinese youth --- religious re-composition --- qigong (氣功) --- Chan --- christianisme européen --- Michel de Certeau (1925-1986) --- appartenance --- croyance --- beliefs --- denominations --- doctrine --- post-denominationalism --- enseignement religieux --- programme scolaire --- socialisation --- ethnic groups --- fitra --- Islamic identity --- Antwerp (Belgium) --- Orthodox Jewish community --- gender conservatism --- Antwerp Jewry --- haredim --- Haredi women --- orthodox Jews --- socialization processes --- vodou --- Église de l'Armée Céleste --- maladie et guérison --- Ba-Plato (Haïti) --- Evangelical Lutheran Church of Finland --- Finland --- Muslim Council of Britain --- laïcité --- Bosnia-Herzegovina --- pluralisation religieuse --- établissement religieux --- privatisation de la religion --- clergé --- liturgie --- vocation --- church employees --- narratives of faith --- narrative research --- religious authority --- religious change --- organizational secularization --- content analysis --- mobilité --- football --- inter-religious dialogue --- ritual --- phenomenology --- dissonance cognitive --- Judaïsme --- Beit Haverim --- Juifs homosexuels --- religious orientation --- femininity --- extrinsicness --- intrinsicness --- islam in Britain --- muslim organizations --- secularization theory --- frame analysis --- rural development --- rural parishes --- structural functionalism --- market theory conversion --- re-affliliation --- Rodney Stark (1934-2022) --- Roger Finke --- catholicisme concentrique --- catholicisme populaire --- exclusivism --- inclusivism --- religious attitudes --- islamism --- Muslim women --- democracy --- consumerism --- diversity --- post-modernism --- education --- feminism --- women and islamic laws --- code vestimentaire islamique --- hijab --- Shi'ite Islam --- individualized islam --- islam and music --- religion and music --- Moharrem --- tension psychologique --- délinquance juvénile --- art islamiste --- transcendance --- politics and religion --- European institutions --- Côte d’Ivoire --- totalitarisme --- Chile --- devil --- supernatural --- evil --- new religiosity --- néo-évangélisme --- évolution liturgique --- Neo-Shamanic divination --- neo-shamanism --- death --- philosophy --- Limburg (Netherlands) --- post-secularization --- moral orientation --- jeunesse néerlandaise --- subjectivisation --- culture jeune --- soutien psychologique --- symbolic healing --- divination --- charisme --- dédifférenciation --- réenchantement --- Serbian Orthodoxy --- extrinsic religiosity --- quest religiosity --- religious experiences --- Germany --- popular religion --- gendering secularization theory --- vitalité religieuse --- post-communist transformation --- East Germany --- secularization processes --- transcendence --- phenomenological sociology --- religious communication --- privatized religion --- non-religion --- Albert Piette --- Thomas Luckmann (1927-2016) --- Georg Simmel (1858-1918) --- economic market model --- women's employment --- individualisation --- perspective de genre --- territoriality --- bio-politics --- différenciation --- globalisation --- régulation --- Orthodox Church --- multiculturalisme --- religiosité populaire --- interculturality --- religious healing --- Australia --- Thailand --- African Brazilian religions --- religion and culture --- evangelical religions --- religiosité alternative --- théories du religieux --- culture populaire --- multiculturality --- esotericism --- healing practice --- intergenerational change --- judaïsme --- church attendance --- political engagement --- social capital --- voluntary religious organizations --- capital social --- Europe centrale --- éducation --- inégalité --- deprivation --- community cohesion --- muslims --- crime --- tolerance --- social attitudes survey --- antinomie --- identité culturelle --- infériorisation --- marginalisation --- voile --- port du voile --- Holiday of Holidays Festival --- Cyprus --- Chypre --- Church-state relations --- European Union --- intolerance --- religiosity --- christianisme orthodoxe --- Turkish Cypriots --- religious plurality --- ethno-religious minorities --- Turquie --- institutionnalisation --- zakat --- charity --- religious symbols --- religion and state --- neutrality --- Polynésie --- Market theory of religion --- sacralization --- rhetoric --- civil religion --- gender values --- enquêtes européennes --- European Social Survey (ESS) --- appartenance religieuse --- methodologie des enquêtes --- International Social Survey Program (ISSP) --- European Values Survey (EVS) --- témoignage --- souffrance --- théodicée --- stigmate --- asceticism --- religion and spirituality --- wellbeing --- health and salvation --- religion et langue --- langue et religion --- églises protestantes --- religion and economic phenomena --- market theory --- presidential rhetoric --- American myths --- Chinese religions --- Chinese legal history --- désécularisation --- resacralisation --- Églises africaines --- religious policies --- judicial rituals --- judicial practices --- bouddhisme chinois --- philanthropie --- religion et travail social --- religion and nation --- theory construction --- langue liturgique --- evangelical Christianity --- moralization --- obesity --- weight loss --- religion and health --- satanisme --- Nordic Satanism --- Italie --- heavy metal music --- Czech Republic --- religiosity and spirituality --- post-communist religion --- anti-religion --- anti-religious memory --- Abrahamic faiths --- islamic theology --- muslim world --- Satan --- Satanic metal --- Black metal --- moral panic --- popular culture --- social constructionism --- Bambini di Satana --- Bestie di Satana --- Bêtes de Satan --- Enfants de Satan --- Marco Dimitri --- sataniste --- imaginaire satanique --- Nordic countries --- welfare state --- Lutheranism --- Sweden --- pluralité religieuse --- Catholic youth --- extra-church spirituality --- Britain --- bisexuality --- Budapest --- religious education --- Bulgaria --- Bulgarian Orthodox Church --- capitalism --- thérapies alternatives --- candomblé --- conflit religieux --- cultes afro-brésiliens --- diabolisation --- néopentecôtisme --- hierarchical linear modeling --- racial homogeneity --- United States Congregational Life Survey --- religion and sexuality --- Vietnam --- Protestantism --- Hmong --- Protestant conversion --- Caodaism --- Bouddhisme Hòa Hảo --- monotheism --- polytheism --- Vietnamese religions --- transnationalisme --- colonization --- religious sectarianism --- spirit-mediumship --- doi mori --- Parti communiste vietnamien --- religious transnationalism --- soufisme --- soufism --- sufism --- rites soufis --- sufi rites --- Syria --- Lubavitcher Messianism --- Chabad messianism --- Hasidic Judaism --- cognitive dissonance --- rebbe --- messiah --- Hasidic movements --- Lubavitch Hasidism --- orthodox judaism --- pluralisme religieux --- quakerism --- quakers --- nonviolent political activism --- religion et musique --- espression soufie --- world music --- sama --- anthropology --- mystical experiences --- Sub-Saharan Africa --- Afrique Subsaharienne --- christianisation --- Cameroun --- Senegal --- Islamic teaching --- Afrique centrale --- mythic patterns --- Estonia --- Irish nationalism --- dehoniens --- Sacré-Coeur de Jésus (SCJ) --- Sufism --- Tijaniyya --- capitalisme --- colonisation --- fétichisme --- magie --- sociologie urbaine --- millénarisme --- groupes religieux minoritaires --- École de Chicago --- désorganisation sociale --- Tanzanie --- Iraquois --- différences religieuses --- genre --- myths --- paradigm shifts --- religious life stories --- Dominican order --- avant-garde --- student groups --- Turkey --- popular music --- Progressive Islam --- Paranaguá-mirim (Brazil) --- Danish civil religion --- Tunisie --- système scolaire français --- mouvements évangéliques --- prosélytisme --- souffrances sociales --- éthique du devoir --- dualisation --- Guatemala --- Maya --- political Islam --- Collège pour l'Amérique latine de Louvain (COPAL) --- Islam in Europe --- German Democratic Republic (GDR) --- consumer society --- société de consommation --- Irlande --- new spirituality --- téléprédication --- religious branding --- Islamic missionary movement --- Dawat-e Islami --- religious socialization --- Celtic Tiger --- Britney Spears --- celebrity --- celebrities --- religious marketing --- United Methodist Church (UMC) --- Barelwi --- Pakistan --- lay preachers --- South Asia --- Tablighi Jamaat (Propagators of the Faith) --- Buddhism --- Bouddhisme --- Buddhist revival --- renouveau bouddhique --- Tibetan Buddhism --- religious economics --- syncretic sects --- religious ecology --- commercialization of religion --- tourism --- Temples bouddhistes --- Chinese muslims --- islam in China --- Église Universelle du Royaume de Dieu (EURD) --- Cap-Vert --- dissidence --- Temple de la Restauration --- Gandhian economics --- sufficiency economy --- pélerinages --- pilgrimages --- Taiwan --- Dajia pilgrimage --- sociologie des pèlerinages --- pèlerinages et économie --- pèlerinage touristique --- Lourdes pilgrimage --- Éthiopie --- Korea --- Korean capitalism --- cult of saints --- franc-maçonnerie --- social Catholicism --- Ethiopian Orthodox Täwahedo Church (EOTC) --- antirétroviraux (ARV) --- South Korea --- ethnography --- Korean Protestantism --- Vatican --- biopolitics --- religious dualism --- Albania --- Naim Frashëri (1846-1900) --- Christianisme --- Kenya --- Wallonie --- Bruxelles --- individualism --- religion and individualism --- privatized religiosity --- grounded theory --- social structure --- congregations --- transformations symboliques --- analyse structurale --- élections --- developing countries --- Bektashi --- heterodoxy --- Catholic doctrine --- contraception --- religious organizations --- Lutheran Church --- Lutheran communities --- religion and community --- organisations laïques --- religious sociality --- religious collectivities --- diaspora --- diasporic communities --- functional differentiation --- meaning systems --- paradigms --- televangelism --- new religious forms --- ummah --- évènementisation --- spectacularisation --- event-structured religion --- social forms --- social differentiation --- Toldos Aharon --- anti-zionism --- Haredi Judaism --- Korean protestantism --- Pérou --- Spain --- religiosity and politics --- Islamist music --- Ultra-Orthodox Judaism --- social contract --- legal rationality --- Andes --- prophéties apocalyptiques --- Francoism --- Kemalism --- Atatürkism --- political ideology --- revue de littérature --- études électorales --- Emerging Church Movement --- Protestant movements --- secularisation --- prisons --- demonopolisation --- cremation --- burial customs --- African Americans --- qualitative research --- mixed couples --- inter-faith marriage --- Christian-Muslim couples --- disenchantment --- technology --- interreligious encounters --- networked religion --- internet --- internet communication --- cyber-balkanization --- congregational studies --- subcultural identity --- Cuba --- transnationalization of religion --- monasteries --- monastic economies --- West Africa --- bible school --- gypsies --- Roma church --- religious conversion --- Lutheran Church of Finland --- essentialisme --- islam en Europe --- islam en Suisse --- religion and homosexuality --- Pierre Bourdieu (1930-2002) --- neo-liberalism --- multiculturalism --- European Islam --- Twelver Shiism --- hawzas --- transnational education --- Argentina --- Argentine society --- Changement climatique --- Climate change --- Tzu-Chi movement --- Buddhist movements --- sustainability --- Amérique du Sud --- videogames --- ethnicisation --- radicalization --- European Muslim communities --- Chinese protestants --- ecology --- environmentalism --- transition énergétique --- online religion --- cyber funerals --- World of Warcraft --- Chinese evangelists --- Chinese Protestant Christianity --- missionisation --- organised crime --- São Paulo --- political violence --- islam in America --- England --- organisations islamiques --- Islamic schools --- Islamic education --- Bawa Muhaiyaddeen (1900-1986) --- Scotland --- Christian heavy metal --- religious heterogeneity --- suicide --- masculinity --- masculinities --- work ethic --- World Values Survey --- multilevel analysis --- consumer culture --- États-Unis --- American Muslims --- British Muslims --- food charity --- Norvège --- Ecuador --- congrégations --- maison de retraite --- religieuses --- vieillesse --- poststructuralism --- self-narratives --- urban rituals --- religious globalization --- Emmanuel Todd --- mouvement laïc luthérien --- systèmes familiaux --- tongue-speaking --- ethnographic research --- religion online --- Naqshbandi Haqqani --- Toronto blessing --- Christian revival --- religious imaginary --- Islamic religious education --- Tattoos --- cosmodicies --- cosmodicy --- Universal Church of the Kingdom of God (UCKG) --- religious imagination --- visions --- deradicalization --- secularism --- Greater Seattle (US) --- homelessness --- faith-based organizations --- sacralization practices --- predestination --- neoliberalism --- Charismatic Evangelicalism --- mondialisation --- Amazonie --- champ religieux --- Minas Gerais (Brazil) --- muslim minorities --- traditionalism --- Christian Zionism --- Neo-Pentecostalism --- Judaizing groups --- spirit mediumship --- Vale do Amanhecer --- Valley of the Dawn --- UFO religions --- spiritualism --- Brazilian Pentecostalism --- megachurches --- Hillsong (megachurch) --- freedom of religion --- liberté religieuse --- discrimination --- religious minorities --- judicialization --- dejudicialization --- headscarves --- islam in Europe --- evangelical organizations --- state and religion --- political secularism --- social inclusion --- religious discrimination --- religious equality --- post-secularism --- European Court of Human Rights (ECtHR) --- US Supreme Court --- cultural heritage --- de-secularization --- headscarf --- postcolonialism --- drugs --- Christianity in China --- ecologie --- hybridation --- céréales --- plantes --- ignames --- Kanaky Nouvelle-Calédonie (Océanie) --- cérémonies --- Arama --- rituals plants --- indigenous people --- Pangcah (Taiwan) --- ethnoecology --- Micronesia --- Serianthes --- traditional knowledge --- conservation --- Arctic Tundra --- mushrooms --- Chukotka (Russia) --- plant intelligence --- plants in rituals --- religious symbolism --- Afro-Cuban religion --- exorcism --- Guatemalan Pentecostalism --- ethnic churches --- Haitian Catholicism --- économie monastique --- monachisme --- République Tchèque --- nonreligion --- Polal-Katolik --- religious congruence --- Israeli–Arab conflict --- Judaism --- interreligious rituals --- Jaffa (Israel) --- Jews and Muslims --- Evangelical Christianity --- Evangelical Protestantism --- field theory --- Hayovel --- Israel --- Catholic women --- growth ethics --- premarital sexuality --- islamophobia --- islam in Spain --- microaggressions --- islamic conversion --- converts to Islam --- gender and family --- marital relations --- marital conflicts --- transnationalization --- Orisha religion --- Afro-Atlantic religions --- Yoruba --- hybrid transnational social protection --- religious institutions --- social networks --- Philippines --- corona --- coronavirus --- Covid-19 --- pandemic --- digital religion --- digital capitalism --- worldviews --- religious complexity --- worldview complexity --- prayer wheel --- Quebec --- biography --- islam et homosexualité --- interfaith families --- mixed marriages --- mixed families --- Muslim–Christian --- family transmission --- identity construction --- intergenerational transmission --- identity transmission --- female converts to Islam --- intermarriage --- Jewish-Muslim families --- Muslim and non-Muslims --- interreligious --- convivencia --- interreligious family --- marital norms --- Muslim minorities --- mixed unions --- ethnicity --- mixed-faith families --- interfaith couples --- ethnic identity --- exorcisme --- Burmese Buddhism --- music --- Gnawa --- exorcisme catholique --- Mali --- Uttarakhand (India) --- interreligious dialogue --- athéisme --- sécularisme --- transreligiosity --- multifaith movement --- activism --- adorcism --- spirit possession --- possession cults --- Bruno Latour (1947-2022) --- chaplaincy --- 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