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Mormon belief --- principles --- paradoxes --- Mormon culture --- history of the Latter-day Saints --- Joseph Smith --- Mormon faith --- authority --- salvation --- revelation --- Christian theology --- American theology --- aesthetics --- Mormonism --- the Mormon tradition

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Knowledge, Theory of (Religion) --- Postmodernism --- Theosophy --- New Age movement --- Théorie de la connaissance (Religion) --- Postmodernisme --- Théosophie --- Nouvel Age (Mouvement) --- Religious aspects --- Aspect religieux --- Theosophy. --- New Age movement. --- Religious aspects. --- 291 --- -Theosophy --- New Age Movement --- Aquarian Age movement --- Cults --- Social movements --- Occultism --- Cosmology --- Religions --- Anthroposophy --- Post-modernism --- Postmodernism (Philosophy) --- Arts, Modern --- Avant-garde (Aesthetics) --- Modernism (Art) --- Philosophy, Modern --- Post-postmodernism --- Religious knowledge, Theory of --- Religion --- Theology, Doctrinal --- Godsdienstwetenschap: vergelijkend --- Philosophy --- Théorie de la connaissance (Religion) --- Théosophie --- Epistemology, Religious --- Religious epistemology --- Postmodernism - Religious aspects. --- epistemology --- theosophy --- New Age --- religious creativity in the West --- esotericism --- culture --- late modernity --- globalization --- individualism --- religious modernization --- religous tradition

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"The Gnostic World is an outstanding guide to Gnosticism, designed as a collection of critical studies by experts to both widen and deepen study in Gnostic movements and strands of speculation as a discrete "World" of human socio-spiritual life from the distant past until today. An international team of contributors examines these manifestations in a variety of contexts, from the ancient pre-Christian to the contemporary. The volume considers the intersection of Gnosticism with Jewish, Christian, Islamic and Indic practices and beliefs, and also with such new religious movements as Theosophy, Scientology, Western Sufism, and the Nation of Islam. This illustrated handbook will be an invaluable resource for students, scholars, and researchers of Gnostic doctrine and history"--

Gnosticism --- Cults --- Religions --- 273.1 --- 273.1 Gnosis. Gnosticisme --- Gnosis. Gnosticisme --- Comparative religion --- Denominations, Religious --- Religion, Comparative --- Religions, Comparative --- Religious denominations --- World religions --- Civilization --- Gods --- Religion --- Alternative religious movements --- Cult --- Cultus --- Marginal religious movements --- New religions --- New religious movements --- NRMs (Religion) --- Religious movements, Alternative --- Religious movements, Marginal --- Religious movements, New --- Sects --- Gnosticism. --- Cults. --- Religions. --- gnostics --- gnosis --- the gnostic world --- gnostics and temporality --- ancient pre-Christian gnosticisms --- Judaism --- gnostic motifs in the New Testament --- ancient gnosticism --- gender issues --- early Christian heresiology --- gnostic literature --- the 'classical gnostic' school of thought --- Sethian gnostic speculation --- Basilides --- Valentinus --- the Gospel of Thomas --- the Gospel of Judas --- the Tchacos Codex --- the Mandaeans --- Hermetism --- Plotinus --- ancient magical papyri --- Mani --- the Manichaean path to salvation --- Chinese Manichaean texts --- Zurvanism --- Mazdak --- Christian gnosis --- Clement the Alexandrian --- John Damascene --- gnostic vicissitudes in Late Antiquity --- Jnana --- early Hinduism and Buddhism --- Chinese Tiantai Buddhism --- early Islam --- early Shi'i cosmologies --- classic Sufism --- Ismailism --- Druze gnosis and the mystery of tiime --- Yezidism --- Kabbalah --- Bogomils and Cathars --- alchemy --- Europe and the West --- esoteric movements of the modern West --- Byzantine and modern Orthodox gnosis --- Pansophia --- Chritian Kabbalism --- the quest for universal knowledge in the early modrn West --- Freemasonry --- British Romanticism --- William Blake --- the French Occult Revival --- esoteric eschatology --- Blavatsky --- Krishnamurti's teaching --- Guido von List --- Nazism --- Rudolf Steiner --- Gurdjieff --- Western Sufism and gnosis --- Carl Jung --- the Nation of Islam --- the Christianity of the East --- Babism --- Babi talismans --- Ayatollah Khomeini's gnoseology --- syncretistic Sufi gnosticism in South and South East Asia --- Aurobindo --- tribal and 'primal' cultures --- the neo-gnostic synthesis of Samael Aun Weor --- Scientology --- L. Ron Hubbard --- gnostic and esoteric filaments in popular culture --- feminist gnosis --- modern psychdelic gnosis --- gnostic fition --- cinema --- Hollywood films --- music and gnosis --- aesthetics and visual art --- Druze gnosis and the mystery of time --- Christian Kabbalism --- the quest for universal knowledge in the early modern West --- modern psychedelic gnosis --- gnostic fiction

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The Journal of Religion in Africa was founded in 1967 by Andrew Walls. In 1985 the editorship was taken over by Adrian Hastings, who retired in 1999. It is interested in all religious traditions and all their forms, in every part of Africa, and it is open to every methodology. Its contributors include scholars working in history, anthropology, sociology, political science, missiology, literature and related disciplines. It occasionally publishes religious texts in their original African language. Presenting a unique forum for the debate of theoretical issues in the analysis of African religion past and present, it also encourages the development of new methodologies. It reviews a very wide range of books and regularly publishes longer review articles on works of special interest. The Journal of Religion in Africa prides itself on being highly international and is the only English-language journal dedicated to the study of religion and ritual throughout Africa.

Philosophy, African --- Philosophy, African. --- Religion. --- Africa --- Afrique --- Africa. --- Afrique. --- Religion --- 266 <05> --- 291 <05> --- 299.6 --- Missies. Evangelisatie. Zending--Tijdschriften --- Godsdienstwetenschap: vergelijkend--Tijdschriften --- Godsdiensten van Bantoes, Niloten, Soedannegers, Pygmeeën, Kaffers, Hottentotten, Bosjesmannen, Galla's, Bassuto's, Zoeloes --- Periodicals --- Arts and Humanities --- History --- Religious studies --- Arts and Humanities. --- History. --- 299.6 Godsdiensten van Afrikaanse zwarte volkeren --- 299.6 Godsdiensten van Bantoes, Niloten, Soedannegers, Pygmeeën, Kaffers, Hottentotten, Bosjesmannen, Galla's, Bassuto's, Zoeloes --- Godsdiensten van Afrikaanse zwarte volkeren --- Afrika --- Philosophy --- Philosophie africaine --- Periodicals. --- Périodiques --- Religion, Primitive --- African philosophy --- Pseudoreligion --- Atheism --- God --- Irreligion --- Religions --- Theology --- Afrikaner --- Eastern Hemisphere --- Afryka --- Afryka. --- African Christianities --- West African Charismatic Christians --- the South African Ibandla lamaNazaretha --- Church of the Nazaretha --- gender --- Congo --- religious texts --- African church history --- Ogbu Kalu --- anthropology of Christianity --- African Independent Churches --- inculturation --- Pentecostalism --- African Christianity --- West African migrants --- diaspora --- immanence --- charismatic Christianity --- Anthropology of Religion --- Religious Studies --- African Studies --- Sociology of Religion --- History of Religion --- the Scottish Catholic mission stations --- Nigeria --- Christian prophecies --- South Africa --- Shari'a --- Salafism --- music --- the African Church --- Muslims --- Tanzania --- ; African Christianity --- Gordon Joseph Gray --- Bauchi (Nigeria) --- missionaries --- correspondence --- religious conversion --- political revolt --- rumors and prophecies --- Islamic criminal law --- Sharia --- Tijaniyya Sufi shaykh Ibrahim Salih --- Islamisation --- Islamic law --- Muslim-Christian relations --- Ibrahim Salih --- Northern Nigeria --- Islamic reform --- Islamic education --- book reviews --- born-again Christianity --- mission work --- the Upper Guinea Coast --- Apolo Kivebulaya --- medical pluralism --- generational antagonisms --- cursing --- ritual --- blessing --- African Pentecostalism --- Keswick spirituality --- Uganda --- adventure stories --- missionary heroism --- biography --- African independent churches (AIC) --- development --- modernity --- empirical research --- analysis --- American Board of Commissioners for Foreign Missions (ABCFM) --- Umbundu Christians --- Angola --- pageant --- mission --- protestant --- Three Crosses (Angola) --- Sufism --- gender issues --- Senegal --- the Fifohazana --- healing --- the colonial mission legacy --- African Christian missionization --- migration --- Ghana --- London --- Islamic revival --- West Africa --- anticolonial prophecy --- Christian identity in Congo --- Pentecostal Church --- Shaykh Ibrahim Niasse (1900-1975) --- muqaddam --- Taalibe Baay (disciples of Niasse) --- Taalibe Baay movement --- feminism --- women --- islam --- evangelism --- Madagascar --- Lutherans --- colonial legacy --- African diasporas --- Fifohazana movement (Madagascar) --- American Lutherans --- Malagasy Lutherans --- Pentecostal Christianity (Ghana) --- Church of Pentecost (CoP) --- Pentecostal transformation --- witchcraft --- witch-hunting --- the People's Republic of Bénin --- Hijab --- modern Islam in Tunisia --- Ndau spirit possession practices in Zimbabwe --- Muslim women --- personal reform in Mali --- AIDS and religious practice in Africa --- rural Uganda --- Brazil --- Candomblé --- Vodun --- North Africa --- Ndau --- spirit possession --- ethnomusicology --- semiotics --- religious subjectivity --- gender relations --- moral agency --- African christianities --- prophetic selves --- spirit others --- Central Mozambique --- the charismatic dividual --- the sacred self --- apostolic prayers --- well-being --- Botswana --- Islam --- ethno-religious boundaries --- the Kenya Coast --- abolitionism --- imperialism --- Britain --- the Atlantic --- demonic conspiracy --- satanic abuse --- selfhood and otherness --- Christian conversion --- Gahuku-Gama (New Guinea) --- prophets --- Apostolics --- faith healing --- charismatics --- Apostolic churches --- Catholic Charismatics (New England) --- Eloyi --- Connolius --- hymns --- Mauss’s theory --- Apostolic Christians (Botswana) --- personhood in African Christianities --- confession --- deliverance --- Pentecostals in Ghana --- Kinshasa's Born-Again Christians --- Western civilization --- colonial Northern Nigeria --- sex --- salvation --- social sciences --- the ASC in Leiden --- Daswani (Ghana ) --- Pype (Congo) --- dividuality --- individuality --- Christian personhood --- born-again Christians --- newborn Christians --- the library of the ASC in Leiden, the Netherlands --- spiritist mediumship --- African-Americans --- black ancestral presence --- Afro-Cuban religions --- possession trance --- female power --- the Punu of Congo-Brazzaville --- the predynastic dancing Egyptian figurine --- Islamic authority --- Swahili weddings --- history writing --- political work --- Muslim associations --- the resurgence of Islam in Zambia --- divination baskets --- African Diaspora --- Black North American religion --- historiography --- Santería --- Espiritismo --- water spirits --- receptivity --- mother goddess --- predynastic Egypt --- Sudanese religion --- prehistoric religion --- neolithic --- ancient Egypt --- prehistoric Nilotic rituals --- Swahili --- sex instruction --- weddings --- Swahili Islam --- musical mediation --- Yoruba Christian diaspora --- religious transnationalism --- Zimbabwean Catholics in Britain --- the Murid Order --- the 'Doctrine of Work' --- Asaphs of Seraph --- mediation --- Yoruba --- reverse evangelization --- secularism --- integration --- Zimbabwean migrants --- Aḥmad Bamba --- conversion to Islam in Southern Côte d'Ivoire --- double identity --- Salafi radicalism --- Salafi counter-radicalism --- Boko Haram --- Pentecostal appropriation of public space --- tribalism --- the Hutu-Tutsi question --- Catholic rhetoric --- colonial Rwanda --- Côte d’Ivoire --- conversion --- nativism --- autochthony --- nationalism --- Wahhabism --- radicalism --- counter-radicalism --- religion and violence --- Islamic state --- modern education --- Islamic learning --- public spaces --- Rwanda --- genocide --- Hutu --- Tutsi --- Hamitic Hypothesis --- ethnic violence --- Colonial Rwanda --- conversion narratives --- Born-Again masculinity in Zambia --- Christianity --- the religion of pouring --- non-linear conversion --- Gambia --- Casamance Borderland --- Albert Schweitzer and Africa --- AIDS (HIV) --- Zambia --- men --- masculinities --- reference group theory --- multiethnic communities --- masculinity --- Muslim-Mandinka model --- Jola --- Mandinka --- Gabon --- Paris Missionary Society --- medical missionary --- colonialism --- sexuality --- reproduction --- relationships --- faith --- religious heterotopia --- neoliberal globalization --- Charismatic Churches --- Southwestern Nigeria --- singleness --- marriage --- Jesus --- female personhood --- urban Madagascar --- Northwestern Namibia --- Mozambique --- charismatic life --- Afro-Brazilian Pentecostal Re-Formation --- social mobility --- Identity --- Charismatic identity --- globalization --- emotion training --- monogamy --- femininity --- Pentecostal Charismatic Churches --- personhood --- stigmatization --- illegitimacy --- Namibia --- sin child --- extramarital affairs --- Afro-Brazilian Pentecostalism --- heterotopia --- Zaire --- Ford Philpot's Avengelical crusades in the Democratic Republic of Congo --- use of rings --- Bata drummers --- caravan guards --- muslim insurgents --- Ahmed Deedat --- internationalisation --- transformations of Islamic polemic --- churches --- development projects --- violence --- Eastern Uganda --- Ford Philpot --- crusade --- Democratic Republic of Congo --- Mobutu Sese Seko --- Jean-Perce Makanzu --- John Wesley Shungu --- Cuba --- orisha --- smithing --- christianism --- polemics --- proselytism --- NGOs --- Development Projects --- Satan --- political economy of neo-pentecostalism in Kenya --- the Protestant Church in Congo --- Mobutu --- Eritrean Pentecostalism --- Pentecostalism in Nigeria --- Stambeli --- trance --- alterity --- Tunisia --- Medina Gounass --- village Sufism in Senegal --- Faith Tabernacle Congregation --- Neo-Pentecostalism --- political legitimacy --- social exclusion --- spiritual uncertainty --- Kibera --- Nairobi --- Bokeleale --- asylum seekers --- refugees --- Ethiopia --- Eritrea --- Faith Tabernacle --- law --- public religion --- queer activism --- judicial politics in South Africa --- anti-mission churches --- colonial politics --- the African Orthodox Church in Kenya --- corporeality --- transgression in Ethiopian Orthodox Christianity --- oracles --- transnational religious and social dynamics in Africa --- the New African Diaspora --- British missionaries --- same-sex relationships --- same-sex marriage --- social movements --- same-sex rights --- lesbian and gay --- Orthodox Church in Kenya --- African Orthodox Church --- Archbishop Daniel William Alexander --- Kikuyu Karing’a Education Association --- Arthur Gathuna --- Reuben Mukasa Spartas --- obstetric fistula --- Ethiopian Orthodox Christianity --- Kenya --- occult --- politics of religious schooling --- Christian and Muslim engagements with education in Africa --- children --- Chagga Trust --- a New American Orphanage on Mount Kilimanjaro --- gendering Muslim self-assertiveness --- Muslim schooling and female elite formation in Uganda --- conversion to Islam --- religion and the formation of an urban educational market --- transnational reform processes and social inequalities in Christian and Muslim schooling --- Dar es Salaam --- Islamic schools in Ghana --- religious schooling --- Christian and Muslim revival --- Christian-Muslim relations --- American evangelical missionaries --- Muslim education --- minority politics --- makaranta --- education --- urban anthropology --- transnational reforms --- educational market --- history of education in Tanzania --- social inequality --- Christian-Muslim encounters --- identity --- Zanzibar --- Islamic liberation theology in South Africa --- modernization --- decolonization in Northern Nigeria --- the moral economy of Mbororo pilgrimage --- Osogbo --- faith in schools --- religion --- American Evangelicals in East Africa --- ethnic patriotism and the East African revival --- Journal of Religion in Africa --- predictability --- masheitani --- majinni --- Islamic liberation theology --- Farid Esack --- apartheid --- Islamism --- political Islam --- liberation theology --- shari’a --- sharia --- pastoralism --- pilgrimage --- moral economy --- ethnic relations --- repression --- human rights --- the diaspora --- Christian Revivalism and political imagination in Madagascar --- Hinduism --- Hindu religious instruction in Indian schools in South Africa during the 1950s --- salvation in urban Kenya --- myth --- religion and AIDS in Africa --- the politics of dress in Somali culture --- Ga ritual --- transnationalism --- political imagination --- exorcism --- Christian revival movements --- South African Hindu Maha Sabha --- Hindu identity --- Hindu diaspora --- salvation narratives --- Christian salvation --- linguistic analysis --- the East African Revival in Southern Uganda --- Ugandan Born-Again Christians and the moral politics of gender equality --- ontological transformation --- tradition --- girls' puberty rituals --- sacrifice and syncretism in South Sudan --- the black Jews of Africa --- history --- religion and identity --- Jews of Nigeria --- African pilgrimage --- ritual travel in South Africa's Christianity of Zion --- Catholic Pentecostalism --- Catholic Charismatic movements in Cameroon --- the Church and AIDS in Africa --- witchraft --- ghosts of Kanungu fertility --- the Great Lakes of East Africa --- African traditions in the study of religion in Africa --- indigenous spirituality --- world religions --- Evangelical Christians in the Muslim Sahel --- tolerance --- democracy --- Sufis in Senegal --- Balokole revival --- Ankole --- equality --- Kgatla puberty ritual --- mothei ritual --- Tswapong puberty ritual (mothei) --- ontological change --- invention of tradition --- Tswana --- seriti --- South Sudan --- People-to-People Peacemaking --- syncretism --- Babu wa Loliondo --- religious authority --- Sufi women in Ethiopia and Eritrea --- Basutoland --- 'Muslims and new media in West Africa' --- 'Cultural conversions' --- Christian missionaries --- Yoruba myth --- human consciousness --- the Catholic Church --- witch-hunts --- Pagans --- Western Uganda --- herbalism --- pluralistic medicine --- Northeast Africa --- Adolph Mabille (1836-1894) --- French missions --- transmission of religion --- Jonathan Edwards --- intertextuality --- Christian texts in nineteenth-century missionary correspondence from Yorubaland --- Baraji --- Southern Mali, West Africa --- the creative layering of belief in Southern Bénin --- the Devil --- Kenya's Born-Again election --- voleurs de sexe --- Pentecostal melodrama --- dynamics of religious expansion in a globalizing world --- Church Missionary Society --- discursive space --- Yorùbá mission --- ancestral relations --- Bambara --- Mali --- tourism --- spiritual tourism --- personal responsibility --- elections --- early modern demonology --- the Atlantic world --- the White Fathers --- colonial rule --- the Bahemba --- Sola, Northern Katanga --- preaching self-worth and succes --- single young women --- Nigerian Pentecostal Church --- the invention of God in indigenous societies --- the African Christian Diaspora --- world Christianity --- Islamic criminal law in Northern Nigeria --- politics --- judicial practice --- communication and conversion in Northern Cameroon --- the Dii people and Norwegian missionaries --- the inculturation of human rights in Ghana --- educating Muslim women --- Nana Asmu'u --- Hindu Gods in West Africa --- Shiva --- Krishna --- West Central Africa --- Katanga --- Catholicism --- Báhêmbá --- self-management --- religious practice --- doctrine of Zoe --- religious Mahbar in Ethiopia --- Pentecostal representations --- the Tayyibat --- halal consumption in South Africa --- Kenyan politics --- marginalization --- minority status --- slavery --- post-Apartheid --- the Evangelical Movement in Ethiopia --- Mulid festivals in contemporary Egypt --- the Tablighi Jama'at --- Afrika-Studiecentrum Leiden --- T.B. Joshua --- Emmanuel tv --- socioeconomic mobility --- breakthrough --- Cameroon --- halal --- Islamic dietary law --- cross-contamination --- taqwa --- religion and masculinities in Africa --- political masculinity --- citizenship --- patriarchal masculinity in recent Swahili-language Muslim sermons --- Muslim masculinity in Mali --- new forms of religion --- the production of social order in Kaduna City, Nigeria --- Christian Association Centres in Gambia --- the Baha'i faith --- new religious movements --- Liberia --- Aladura Church --- the South African Nazaretha Church --- the Universal Church of the Kingdom of God --- pneumatic Christianity in postcolonial societies --- Sierra Leone --- the United Brethren in Christ --- prophecy --- ideologies of time and space --- Afrika-Studiecentrum in Leiden --- masculinity politics --- sermons --- gender and Islam --- Islamic activism --- preaching --- preachers --- The Gambia --- Tabligh --- reform Islam --- Young Men’s Christian Association (YMCA) --- nonproselytizing Faith-Based Organisations (FBOS) --- the limits of Pentecostal political power in Nigeria --- Pentecostal-Charismatic Christianity and the(im-)moralization of urban femininities in contemporary Kinshasa --- Salafism in Côte d'Ivoire --- radicalization of Ivoirian Islam --- spiritual insecurity --- religious importation --- Benin --- social change --- post-abolition Zanzibar --- Judaism --- Sub-Saharan Africa --- the politics of contradictory discourses --- Islamic reform in twentieth-century Africa --- ASCL --- political theology --- Pentecostalism (Nigeria) --- Christian femininities --- technology --- Kinshasa (Congo) --- terrorism --- Ivory Coast --- Voodoo --- Christian and Islamic Preaching in West Africa --- Salafi aesthetics --- the Sunnance in Niamey, Nigeria --- Zongos --- Asante, Ghana --- pedagogies of preaching --- Pentecostal Bible School --- oral transmission of the sacred --- Christ Embassy and NASFAT in Abuja --- Niamey --- Niger --- Sunnance --- wazu --- aesthetics --- charisma --- mimesis --- Pentecostal preaching --- history of religions --- ritual theory --- Abrahamic Traditions --- Fiasidi --- Southeastern Ghana --- 'Water Babies' (Zaza Rano) --- 'Real Human Beings' (Vrai Humains) --- rituals of blessing for the newly born in Diégo Suarez, Madagascar --- religious diversity --- 'ulama --- Mecca --- Medina --- Jawab al-Ifriqi --- Christian origins in Muslim Northern Nigeria --- divination --- ethnographic research --- interdenominational relations --- religious mobility --- Neo-Pentecostal Christianity --- Anlo-Ewe --- trokosi --- African religions --- ancestors --- birth rituals --- African Traditional Religion --- manifestation of spirit --- mysticism and metaphysics in West African religions --- the Second Coming --- successful life --- Guinea --- Evangelicalism --- Guinea-Bissau --- Edmond Perregaux --- the Akan --- African Hindus in Ghana --- religious space and identity --- spirit children --- modern Muslims --- Sudan --- South African Ngoma tradition --- Islamic education in Africa --- initiation --- living tradition --- oral tradition --- African metaphysics --- African mysticism --- Amadou Hampaté Bâ --- African indigenous religions --- evangelical Christianity --- Basel Mission --- identity formation --- Akan-Ashanti --- Gold Coast (Ghana) --- pluralism --- African Hindus --- hijab --- economic change --- legislation --- religious scandals --- religious regulation --- fundamentalism --- Vatican Missionary Exhibition (1925) --- exhibitions --- Vatican --- Spiritans --- missions --- Rwandan Genocide --- White Fathers --- autobiography --- ontological alterity --- occult economies --- gift exchange --- Evangelical Christianity --- Acholi --- relationality --- materiality --- entanglement --- translation --- African Association for the Study of Religions (ASSR) --- theological reductionism --- Covid-19 --- African Christian practice --- enduring covenant --- African Spirituality --- traditional religions --- African Ontology --- Cultural Appreciation Movement --- Vodún --- Vodu --- Togo --- Togolese politics --- Mawu Lisa --- Vodún Rituals --- African sexuality --- homosexuality --- homophobia --- spiritual warfare --- gay rights --- gay-conversion therapies --- Mountain of Fire and Miracles (MFM) --- LGBT+ rights --- LGBT+ --- Prayer-Warriors --- militarisation --- social justice --- ethnographic theology --- xenophobia --- traditional leaders --- festivals --- Fetu Afahye festival --- pandemic --- Coastal Kenya --- Religious Coexistence --- Interfaith --- Indigenous African Religious Traditions --- referral --- African healing shrines --- Christian prayerhouses --- East Africa --- material culture --- miraculous medal --- youth --- spirituality --- values education --- concordat --- empire --- Holy See --- Portugal --- Credo Mutwa --- sangoma --- Zulu mythology --- Zulu religion --- African communitarianism --- collectivism --- communitarian liberalism --- liberal communitarianism --- presidential speeches --- Believers --- Greater Accra --- religious extremism --- interfaith relations --- Christians --- sususma --- kla --- spiritual world and spiritual cause --- rituals of affliction --- affliction --- black cat (alͻnte diŋ) --- Pentecostal Faith Movement --- African traditional religious practices --- Ulo Ubu --- prayer camps --- mental health --- Shona religion --- christian women --- Zimbabwe --- hate speech --- Nyaminyami (Water Spirit) --- BaTonga people --- religious pluralism --- extremist christian movements --- extremism --- prestidigitation --- sorcery --- trickery --- majini --- wachawi --- faith movements --- Pentecost --- charismatic movements --- African traditional religion --- social control --- beliefs --- gender studies --- cultural studies --- mental illnesses --- ecology --- climate change --- attitudes --- ethical practical bridge --- mutuality model --- interreligious dialogue --- christianity --- patriarchal --- media --- second Republic of Zimbabwe --- christian response --- traditional beliefs --- diffusion --- Kariba Gorge --- civic pluralism --- Mombassa --- methodology --- methodologies --- axioms --- definitions --- propositions --- theory of religion --- jihadism --- Central Africa Republic --- morality --- belief --- Kongo --- Nzambi --- earth spirits --- bisimbi --- chthonic beings --- Mabel Shaw (1889-1973) --- community of saints --- ancestor veneration --- polygamy --- fulfilment theology --- culture brokers --- demonisation --- Banamè Church --- Morocco --- Spanish Guinea --- catholicism --- transnational networks --- culture --- Wollo --- peaceful co-existence --- togetherness --- Born-again Christianity --- United Kingdom (UK) --- neo-prophetic Christianity --- Tchamba cults --- Ifá --- Odù Ifá --- Ifá corpus --- Yorùbá religion --- Òrìṣà logics --- cultural reconstruction --- cultural revival --- Igbo-Ukwu --- ọzọ title taking --- corona --- foreign relations --- Israel --- Akan --- Kwame --- Twereduampon --- decolonisation --- Twereduampon Kwame --- Akan religion --- Adventism in Africa --- early missionaries --- indigenous contributions --- global Christianity --- Seventh-day Adventist Church in Africa --- Seventh-day Adventism --- religiousness --- early career professionals --- religious coping --- Ghana’s public universities --- subjective well-being --- life satisfaction --- accommodation theory --- Yorùbá --- conceptual categories --- Jaime Pedro Gonçalves (1936-2016) --- religion and politics --- history of Mozambique --- official narratives --- emancipation --- Pokot --- Karimojong --- Asis --- Tororot

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2 <05> --- 2 <05> Godsdienst. Theologie--Tijdschriften --- Godsdienst. Theologie--Tijdschriften --- Periodicals --- Religious studies --- religion --- contemporary religion --- comparative religion --- sociology of religion --- religious denominations --- world religions --- religious studies --- new age movement --- spirituality --- Third World politics --- evangelical politics --- evangelicalism --- global religion --- Mother Goddess --- hinduism --- KwaZulu-Natal (South Africa) --- Draupadi --- fire walking --- Draupadi firewalking festival --- gender --- matriliny --- mother‐goddess religion --- book reviews --- new age ideology --- surveys --- sociology --- Africa --- Latin America --- matriarchy --- Theravada Buddhism --- British Theravada Buddhism --- Buddhism in Europe --- Western Buddhism --- funeral customs --- funerary rituals --- Japan --- Japanese death rituals --- British Forest Sangha --- living funeral --- seizenso (生前葬) --- non-religious funeral --- Christian Science --- Mary Baker Eddy (1821-1910) --- neo-pentecostalism --- deliverance --- charismatic movements --- quakerism --- British Quakerism --- quakers --- esotericism --- Western Esotericism --- Essenes --- New Age --- paganism --- Wicca --- Wiccan cosmology --- circle --- sacred circle --- sacred space --- witchcraft --- Modern Paganism --- George Gurdjieff (1866-1949) --- Gurdjieff Work --- ethnicity --- religious belonging --- religion and ethnicity --- Pentecostalism --- Mexico --- Mexican Pentecostalism --- speaking in tongues --- faith healing --- Zambia --- Frederick Chiluba --- Zambian Christianity --- religion and politics --- Standing Advisory Council on Religious Education (SACRE) --- religious education --- Brazil --- Catholicism --- Protestantism --- Evangelicalism --- Marcelo Rossi --- new Catholicism --- pillarization --- minority movements --- psychedelic communitas --- ritual --- Findhorn --- Paul Verhoeven --- René Girard --- exorcism --- Church of England --- Orthodox Church --- Orthodox theology --- female diaconate --- priesthood --- female priesthood --- new religious movements (NRM) --- scientology --- Soka Gakkai (創価学会) --- Japanese new religious movements --- psychedelic culture --- doof --- psychedelic dance music --- psychedelica --- film and literature --- Satan --- Goddess movement --- Goddess Feminism --- Marija Gimbutas (1921-1994) --- archaeology --- Malta --- science and religion --- science --- intermarriage --- American Jews --- Jewish identity --- training --- socialisation --- theological training --- Religion in the Netherlands --- Dutch ecumenical movement --- Ecumenism --- Christianization --- Christianisation --- Christianity --- Christianization of Europe --- theological education --- Scotland --- secularization --- secularisation --- religious decline --- evil --- communication --- storytelling --- demon possession --- supernatural assault --- combat narratives --- religiousness --- Anglicanism --- Anglican Church --- Anglican Clergy --- ordination --- Hungary --- Hungarian Jews --- mormonism --- mormons --- Chinese shamanic movements --- shamanism --- Chinese religious movements --- Malaysia --- Chinese shamanism --- Goddess of Mercy Devotional Society (GDMS) --- Guanyin --- Pray to the Heavenly Father (PHF) --- New Era Temple (NET) --- Confucianism --- Confucian Identity --- Transcendental Meditation (TM) --- Yoga --- Reiki (霊気) --- Western Spiritualism --- mediumship --- New Age Channelling --- neopaganism --- neo-paganism --- humanism --- philosophy --- Nagasaki Peace Park (Japan) --- atomic bomb --- buddhism --- Kannon (観音) --- Bodhisattva of Compassion --- Spirits of the Dead --- Spirit Appeasement --- World War II --- Transpersonal Psychology (TP) --- Ken Wilber --- consciousness --- Religious Pluralism --- Central Asia --- Unprogrammed Friends (Quakerism) --- comparative analysis --- American Catholic Identity --- Catholic Diocese --- Church-Going --- Christian counter-cult movement (CCM) --- anti-cult movement 'ACM) --- Vampire Subculture --- vampires --- vampirism --- J. K. Rowling --- Harry Potter books --- magic-as-technology --- fantasy --- children's literature --- fantasy literature --- fantasy novels --- fiction --- disenchantment --- new religions --- syncretic process --- Praxis theory --- Cognitive Anthropology --- Postmodernism --- Evangelism --- Alpha Programme (UK) --- cell church model --- religion and gender --- Damanhur (Italy) --- spiritual community --- ecovillages --- Game of Life --- Theory of Play --- Jewish Mysticism --- Judaism --- Ted Falcon --- Makom Ohr Shalom --- Heritage Front (Canada) --- neo-nazism --- white supremacy --- participant observation method --- Finland --- Finnish Church --- clergy --- religion and racism --- black clergy --- Wales (UK) --- Welsh Church --- European Union (EU) --- Orthodox Christianity --- Church of Greece --- Orthodox Church of Greece (OCG) --- religion and film --- Hollywood films --- medical staff --- nursing --- western spirituality --- Asian materialism --- immigration --- immigrants --- Immigrant religiosity --- ethnic identity --- Reformed Protestantism --- fundamentalism --- fundamentalist religions --- Fundamentalist Christianity --- Netherlands --- United Kingdom (UK) --- European Values surveys --- religion and state --- seva --- Hindu movements --- Ramakrishna Math --- Ramakrishna Mission --- iconography --- Rashtriya Swayamsevak Sangh (RSS) --- Vivekananda (1863-1902) --- African witchcraft --- sangoma --- parapsychology --- Tibetan Buddhism --- guru-disciple --- Leonardo Boff --- theology --- trans-cultural phenomenology --- glossolalia --- Golden Light --- New Zealand --- christian glossolalia --- religious identity --- religious diversity --- spiritual love --- William James (1842-1910) --- Vatican --- Vatican documents --- New Age movement --- counterculture --- Alternative spirituality --- network models --- Vaisnava Hindu Association (Hungary) --- Govinda Maharaja --- France --- legislation --- Anti-Cult Law (France, 2001) --- ethnography --- Haitian Catholicism --- Marian devotion --- International Society for Krishna Consciousness (ISKCON) --- Hare Krishna movement --- anti-cult movement (ACM) --- voodoo --- United States (US) --- Sweden --- unchurched spirituality --- unchurched religions --- churched religions --- Singapore --- godly religions --- godless religions --- typology of religions --- Japanese religions --- religious pluralism --- religious harmony --- publishing industry --- Christian Book Industry --- Christian Publishing --- book trade --- Northern Ireland --- Northern Ireland conflict --- religious conflicts --- Toronto Blessing --- Christian revivalism --- Toronto Airport Christian Fellowship (TACF) --- Alpha Course --- charismatic christianity --- futurology --- Norway --- Conservative Christian Organizations --- Agder (Norway) --- research --- implicit religion --- cross-cultural studies --- military chaplaincy --- military chaplains --- religious neutrality --- alternative religions --- lawsuits --- custody --- child custody disputes --- anti-semitism --- superstition --- Jews --- religion and media --- moral authority --- Drammen (Norway) --- morality --- ethics --- ethical values --- Council for Religious Studies (CONER-SC) --- Menachem Mendel Schneerson (1902-1994) --- Lubavitcher Rebbe --- Beis Menachem --- messianic movements --- Lubavitch Messianism --- prophecies --- Celtic Christianity --- psychological type theory --- organizational culture --- religious institutions --- Franciscan Order of Friars Minor (OFM) --- religious organizations --- popular culture --- religion and technology --- technology and religion --- science-fiction --- science fiction and fantasy --- Contemporary Paganism --- millenarianism --- new era millenarianism --- Kuan-yin --- Bodhisattva --- Kuan-yin Worship in America --- American Buddhism --- tourism and pilgrimage --- Israel --- Christian Zionism --- cults --- cult recruitment --- Cult Formation --- consumerism --- psychopathology model --- Fight Club 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(India) --- British Sikhism --- Italy --- Italian Religion and Spirituality Project --- Italian Catholicism --- vicarious religion --- Grace Davie --- British Deaf Community --- disenfranchised grief --- education systems --- faith-based schools --- Indian religion --- technology --- technological society --- technological progress --- role-playing games --- religious behavior --- virtual religions --- online religions --- Darkmists --- Finnish Wicca movement --- classifications --- church and state --- Finnish Free Wicca Association (FFWA) --- Asatru --- neopagan movement --- Germany --- Interpretive Drift --- Tanya Luhrmann --- Coming Home Experience (CHE) --- immigrant identity --- ethnic religiousness --- de-differentiation --- caregivers --- spiritual belief --- religious belief --- spiritual discrimination --- religious discrimination --- Religiosity and Altruism --- happiness --- religion and altruism --- christian values --- Law and legislation --- marriage --- Civil 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Belief --- Jewish Spiritual Renewal (JSR) --- egalitarianism --- Haredi communities --- Ultra-Orthodox Jews --- homosexuality --- Pierre Bourdieu (1930-2002) --- World Youth Day (WYD) --- pilgrimage --- multi-religious society --- popular music --- religion and music --- heavy metal music --- christian metal music --- U2 (rock band) --- music and religion --- Gospel Hall Brethren --- British National Health Service (NHS) --- Israeli secularism --- traditionalism --- secularity --- non-religion --- education and non-religion --- religion and education --- acquisition of religion --- belief acquisition --- Credibility Enhancing Display (CRED) --- Indian atheist movement --- secularisation processes --- British secularity --- islam --- terrorism --- discrimination --- non-religious --- terminology --- anthropology --- divinisation of technology --- violence --- René Girard (1923-2015) --- warfare --- militainment --- North Atlantic Treaty Organisation (NATO) --- contemporary spirituality --- comics --- comic books --- pluralism --- Danish Pluralism Project --- Denmark --- religious groups in Britain --- Polish migrants --- afterlife --- afterlife belief --- life after death --- Australian youth --- commitments --- religiosity --- Orthodox Jewish women --- Orthodox femininity --- religious writing --- Western Europe --- secularism --- Secular Religion --- Muslim women --- niqabs and burqas --- Islam in Europe --- islam in Britain --- integration --- islamophobia --- religious tolerance --- education --- segregation --- Marian apparition shrines --- Catholic Marian faith --- Virgin Mary --- Johann Sebastian Bach (1685-1750) --- music --- religious music --- near-death experiences (NDE) --- Hans Schauder (1911-2001) --- Marcus Lefébure (1933-2012) --- counseling --- self-spirituality --- artificial insemination --- reproductive technology --- medicine --- religion and science --- Jewish medical ethics --- belief --- youth --- Evangelical Christianity --- Christian 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Nordic countries --- faith --- community --- Austria --- Muslim religiosity --- female migrants --- Ravidassia community --- Indian religions --- Britain --- sexual minority rights --- religion and sexuality --- tolerance --- islam in the Netherlands --- religion and security --- Latin-American Evangelicalism --- New Apostolic Reformation --- evangelical networks --- Carlos Annacondia --- South-American preachers --- evangelical social engagement --- Evangelical masculinity --- Acts29 --- Acts 29 --- deconversion --- testimony --- testimonials --- Evangelical Exit Narratives --- religious exiting --- Technology and Ecclesiology --- digital technology --- worship practices --- holistic spirituality --- holistic milieu --- Buddhism --- Buddhist identity --- Atheist Movement in the United States --- evangelical Pentecostalism --- death of a child --- soul contract theodicy --- Greek belief --- Thailand --- meditation --- Lithuania --- femininity --- Ultra-Orthodox thought --- inter-religious dialogue --- Catholicism in Britain --- abortion --- Bible --- Bible-centricism --- demography --- Spain --- Spanish religiosity --- religious groups --- Christian organisations --- religious plurality --- ecocentrism --- anthropocentrism --- buddhist lifestyle --- Magnolia Grove Monastery (US) --- global yoga --- social activism --- charity --- contemporary yoga --- channeling --- business consulting --- Lance Armstrong --- religion and spirituality --- symbolic culture --- religious symbols --- music consumption --- religious leadership --- disaster risk reduction --- religious faith --- social behaviour --- volunteering --- inclusive individualism --- religious indicators --- Catholicism in Ireland --- Catholic identity --- youth and religion --- Anglican cathedrals --- British Wicca --- radical feminism --- Goddess Spirituality --- Monica Sjöö (1938–2005) --- spirituality and conspiracism --- social media --- facebook --- alternative therapy --- alternative therapies --- secularisation theory --- Pentecostal conversion --- domestic violence --- socialism --- religion and socialism --- anti-religiosity --- LGBT activism --- religious minorities --- assimilation --- structural assimilation --- Milton Gordon (1918-2019) --- stages of assimilation --- ecology --- climate change --- eco-religion --- religion and ecology --- Treaty of Lisbon --- Portugal --- churches --- identity --- European integration --- women --- postsecularism --- secular-believer --- food assistance --- social space --- adult siblings --- family --- intimacy --- lateral reading --- sisters --- spiritual marketplace --- alternative fairs --- quantitative methods --- immigrant buddhists --- Buddhism in Denmark --- religious demography --- immigrant religion --- Harry Potter --- magic --- representation of religion --- pagans --- print media --- newspapers --- trope analysis --- catholicism --- Canada --- Catholic disaffiliation --- retention --- lapsation --- quantitative data --- anti-christian --- adolescents --- prejudice --- worship music --- third-space theory --- busking --- prayer room --- Senegal --- marabouts --- enchanted religious imagination --- spiritual capital --- religious capital --- Christian ritual --- ethnographic studies --- cross-cultural analysis --- ritual inefficacy --- Eastern Europe --- improvisation --- healing --- Transylvania --- canonization --- religious movements --- Swaziland --- African Independent Christianity --- AIDS (HIV) --- intergenerational relations --- risk --- Swazi Jerikho Zionism --- Guatemala --- religious contestation --- Q’eqchi’-Maya --- ritual authority --- Samoa --- intersectionality --- temporality --- failure --- Holy Land --- muslim identity --- Western Muslims --- identity development --- objectification --- international student migration --- international students --- Hillsong --- addiction --- modernity --- Charles Taylor --- malaise of modernity --- hegemony --- oratory --- discourse --- Muslims in Sweden --- creationist movement --- Creationism --- Ken Ham --- virtual communities --- digitisation --- Evangelical belief --- online Christianity --- emotion --- language --- online testimonies --- discourse analysis --- Nine Emperor Gods Festival --- religious festival --- religious practice in Singapore --- procession --- church community --- social actions --- relationships --- megachurch --- social capital --- social engagement --- Spanish Catholic Church --- economic recession --- social welfare --- spanish politics --- Irish society --- Irish Roman Catholic Church --- economic crisis --- Irish government --- religious cultures --- globalization --- globalisation --- symbolic boundary-making --- cultural difference --- religious knowledge --- gender roles --- parenthood --- gender equality --- childcare --- imagined future --- Brazilian culture --- female body --- national identity --- immigrant religiosity --- Mexican–American immigrants --- religious authority --- gender culture --- womanhood --- Roman Catholic Church --- migration --- Jainism --- second-generation Jains --- Jain dharma --- religious practices --- femininities and masculinities --- Switzerland --- female religious leadership --- female leadership --- congregations --- Russia --- religious freedom in Russia --- Pussy Riot --- Russian Orthodox Church (ROC) --- religious–secular boundary --- blasphemy --- religious feelings --- human rights --- punk prayer --- roadside memorials --- Chile --- commemorative sites --- ex-votos --- folk saints --- violent death --- animitas --- burkini --- Muslim head-coverings --- hijab --- burkini ban --- United Arab Emirates --- obscenity --- profanity --- offensive language --- Twitter --- Evangelical Lutheran Church in Denmark (ELCD) --- lived religion --- Halloween --- new religious practices --- Valentine's day --- Christian dance --- religious experience --- social psychology --- attachment theory --- correspondence hypothesis --- compensation hypothesis --- Asia --- philanthropy --- humanitarianism --- religious giving --- development ethics --- community development --- Myanmar --- gift-giving --- Buddhist ethics --- reciprocity --- hospitality --- dāna --- social relations --- debt --- vinaya --- discipline --- monastic behavior --- lay buddhists --- buddhist monks --- religious conversion --- Chinese–Indonesian religiosity --- interreligious relations --- anti-conversion legislation --- Nepal --- Sri Lanka --- religious nationalism --- proselytization --- theorizing --- study of religion --- practice theories --- individualism --- ritual theory --- ritual studies --- angel spirituality --- subjunctive --- ritual framing --- habitus --- capital --- generation --- normativity --- tradition --- relational --- animism --- fieldwork --- material religion --- religious materiality --- personhood --- phenomenological anthropology --- feminist critique --- ontology --- ontological turn --- hinduism in Norway --- Tamil Hindus --- online worship --- YouTube --- digital religion --- Irish mythology --- Morrigan --- e-community --- Orthodox Judaism --- omniscient gods --- Kabbalah --- Teshuva movement --- Cuba --- permaculture --- ecumenical --- sustainability --- religious upbringing --- religious nones --- Brexit --- anti-abortion activism --- Czech Republic --- Slovakia --- anti-abortion movement --- global conservative network --- Greek Orthodox Church --- religious change --- church politics --- Greek Orthodoxy --- lay involvement --- organisational reform --- ecclesiastical governance --- religious peacebuilding --- religion and peace --- rhetoric of love --- religion and violence --- Ethiopia --- religious organisations --- religion and integration --- demonology --- spirit-possession --- sexual difference --- spiritual warfare --- theologically engaged anthropology --- Deliverance church --- Emerging Church movement --- resonance --- congregational music --- interreligious marriage --- ethnic dilution --- mixed couples --- offspring --- identification processes --- interfaith families --- Damanhur Federation --- spiritual communities --- performative economics --- Taiwan --- Buddhism in Taiwan --- economy --- humanity --- alternative medicine --- complexity theory --- secularization theory --- religious complexity --- desecularization --- deprivatization --- black religious pluralism --- hip hop religion --- Universal Zulu Nation --- Afrika Bambaataa (Lance Taylor) --- hybridity --- African diaspora --- satanism --- hate speech --- The Satanic Temple (TST) --- black mass --- Satanist movement --- iTunes --- mobile applications --- mobile apps --- religious applications --- sacred texts --- japanese new religions --- cult controversy --- legitimation --- Tenrikyo (天理教) --- Peter Clarke --- Tenrikyo in France --- culture-free religion --- second generation --- Muslims --- children of immigrants --- Croatia --- welfare --- religious–secular competition theory --- dominant religion --- pro-Trump Evangelicalism --- Christian nationalism --- Intelligent Design (ID) --- Richard Dawkins --- inerrancy --- congregational boundary work --- biblical inerrancy --- Muslim pilgrimage --- hajj --- umrah --- reformism --- sufism --- Afghanistan --- Pakistan --- anti-colonialism --- Naqshbandiyya-Mujaddidīyya Sufi order --- Bodh Gaya --- weikza-lam --- civil society --- children --- life satisfaction --- Russian Longitudinal Monitoring Survey (RLMS-HSE) --- endogeneity --- Chinese international students --- conversion --- diversity --- British universities --- continuity and change --- Georg Simmel (1858-1918) --- conversion to Islam --- Pope Francis --- abuse scandals --- faith-based organizations --- universalism --- social services --- justice --- monism --- LGBT --- political participation --- group consciousness --- Neo-Pagan movement --- Rodoslavie --- anti-modernism --- radical Siberian Neo-Paganism --- Russian neo-paganism --- theism --- metaphysical beliefs --- religious beliefs --- theists --- digital activism --- internet --- Sikh women --- Sikh feminism --- fourth-wave feminism --- online religious spaces --- Hindu women --- Tamil diaspora --- digital counter-publics --- bhikkhuni ordination --- Thai Forest Tradition --- Buddhism in Australia --- online activism --- conversion narratives --- Paul Ricoeur (1913-2005) --- Universal Church of the Kingdom of God (UCKG) --- Brazilian pentecostalism --- Donald Trump --- evangelical identity --- sports chaplaincy --- women’s football --- pastoral care --- religion and sport --- Kenya --- missionary work --- religious competition --- religious aesthetics --- Christian-Muslim relations --- mihadhara --- Lebanon --- dehumanisation --- social inequalities --- Shi’ism --- Shi’i Islam --- Islam in Europa --- Karbala --- Sunni --- Shia --- Fredrik Barth (1928-2016) --- sectarianism --- Norwegian Muslims --- Sunni–Shia conflict --- diaspora --- high-tech industry --- workplace --- identity conflict --- Reform Judaism --- Reform Jewish ritual --- Norwegian Asatru --- heathenry --- Estonia --- commemorative rituals --- People’s Republic of China (PRC) --- war commemoration --- mourning --- Kuomintang (KMT) --- death ritual --- ritualised remembrance --- video games --- shinto (神道) --- Ōkami (大神) --- Japanese mythology --- Japanese religion --- fictional world --- South African Buddhism --- East Asian Buddhism --- Soka Gakkai International (SGI) --- Pure Land Buddhism --- Foguangshan --- Kwan Um School of Zen --- satsang dispositif --- self-transformation --- Mooji (Anthony Paul Moo-Young) --- neo-advaita --- Satsang-movement --- Islam in Poland --- Eastern European Islam --- Polish Islam --- religious attendance --- David Icke --- spirituality and media --- psalms --- cultural festival --- heritage studies --- nonreligious identity --- nonreligion --- cultural religion --- millennials --- multiple classification analysis (MCA) --- conversion and deconversion --- marginalization --- Catholic youth --- nationalism --- feminism --- charisma --- Church of Christ the King (CCK) --- pilgrimage studies --- pilgrimages --- African Pentecostalism --- Neo-Pentecostalism --- historical sociology --- narratives --- secular age --- social imaginaries --- intersubjectivity --- self-help literature --- institutional religion --- therapeutic culture --- contemporary art --- Japanese Buddhism --- buddhist economics --- affective retail --- capitalism --- butsudan (仏壇) --- opinion polls --- Yemeni refugees --- petitions --- Korean Muslims --- Islam in South Korea --- Iran --- historiography --- majority religion --- corona --- coronavirus --- covid-19 --- pandemic --- public health --- evangelical churches --- lockdown restrictions (US) --- Belgium --- England --- isomorphism --- gendered migration --- transnationalism --- seafarers --- chaplains --- port chaplains --- Doxecology