Choose an application

• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

Philosophy --- History of philosophy --- Geometry --- Kunstgeschiedenis --- Studies over kunsttheorie -folosofie -psychologie en esthetica --- #GGSB: Filosofie (20e eeuw) --- #gsdbf --- 165.62 --- Fenomenologie --- 165.62 Fenomenologie --- Filosofie (20e eeuw)

Choose an application

• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

Psychology --- Social sciences --- Methodology. --- gedragspsychologie --- fenomenologie --- Theory of knowledge --- Affective and dynamic functions --- #GSDBP --- Methodology --- Menselijk gedrag

Choose an application

• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

Mind and body --- Emotions. --- Biology. --- Ethnopsychology. --- Psychology --- Psychology, Comparative. --- Human evolution --- Biological Evolution. --- Mind and body. --- Philosophy. --- Psychological aspects. --- 130.12 --- 130.12 Samenhang en wetmatigheden van het geestesleven. Fenomenologie en morfologie van de geest --- Samenhang en wetmatigheden van het geestesleven. Fenomenologie en morfologie van de geest --- Emotions --- Biology --- Biological Evolution

Choose an application

• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

605.7 --- dyspareunie --- erectiestoornissen --- fenomenologie --- homoseksualiteit --- seksuele stoornissen --- seksuologie --- urogenitale problemen --- vaginisme --- Medische seksuologie --- culturele diversiteit --- seksuele afwijkingen --- holebi's --- Sexology --- Sexual Dysfunction, Physiological --- etiology --- therapy --- LGBTQIA+ (lesbian, gay, bi, trans, queer, intersex and asexual)

Choose an application

• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

In this groundbreaking work, Sara Ahmed demonstrates how queer studies can put phenomenology to productive use. Focusing on the “orientation” aspect of “sexual orientation” and the “orient” in “orientalism,” Ahmed examines what it means for bodies to be situated in space and time. Bodies take shape as they move through the world directing themselves toward or away from objects and others. Being “orientated” means feeling at home, knowing where one stands, or having certain objects within reach. Orientations affect what is proximate to the body or what can be reached. A queer phenomenology, Ahmed contends, reveals how social relations are arranged spatially, how queerness disrupts and reorders these relations by not following the accepted paths, and how a politics of disorientation puts other objects within reach, those that might, at first glance, seem awry. Ahmed proposes that a queer phenomenology might investigate not only how the concept of orientation is informed by phenomenology but also the orientation of phenomenology itself. Thus she reflects on the significance of the objects that appear—and those that do not—as signs of orientation in classic phenomenological texts such as Husserl’s Ideas. In developing a queer model of orientations, she combines readings of phenomenological texts—by Husserl, Heidegger, Merleau-Ponty, and Fanon—with insights drawn from queer studies, feminist theory, critical race theory, Marxism, and psychoanalysis. Queer Phenomenology points queer theory in bold new directions.

Philosophical anthropology --- 82-993 --- Erotische literatuur --- Homosexuality --- Spatial behavior. --- Philosophy. --- fenomenologie --- Theatrical science --- 82-993 Erotische literatuur --- Homosexualité --- Comportement spatial --- Philosophie --- Homosexualité --- Spatial behavior --- Behavior, Spatial --- Proxemic behavior --- Space behavior --- Spatially-oriented behavior --- Psychology --- Space and time --- Philosophy --- homosexuality --- Filosofische antropologie --- Theaterwetenschap --- homoseksualiteit --- phenomenology --- Comportement spatial. --- Personnes queers. --- Philosophie. --- Butler, Judith --- Heidegger, Martin --- Freud, Sigmund --- Husserl, Edmund --- Merleau-Ponty, Maurice