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Vows in the Bible --- Aramaic literature --- Relation to the Old Testament --- Bible --- Criticism, interpretation, etc --- Gerizim, Mount (West Bank) --- Inscriptions, Aramaic --- Judaism --- 933.32 --- Hellenistic Judaism --- Judaism, Hellenistic --- Middle Eastern literature --- Aramaic inscriptions --- History --- Geschiedenis van het Joodse volk: hellenistische tijd--(332-63 v.Chr.) --- Antico Testamento --- Bible. --- Hebrew Bible --- Hebrew Scriptures --- Kitve-ḳodesh --- Miḳra --- Old Testament --- Palaia Diathēkē --- Pentateuch, Prophets, and Hagiographa --- Sean-Tiomna --- Stary Testament --- Tanakh --- Tawrāt --- Torah, Neviʼim, Ketuvim --- Torah, Neviʼim u-Khetuvim --- Velho Testamento --- Criticism, interpretation, etc. --- Jabal at Tur (West Bank) --- Jebel at Tur (West Bank) --- Jebel et Tor (West Bank) --- Jebel et Tur (West Bank) --- Mount Gerizim (West Bank) --- 933.32 Geschiedenis van het Joodse volk: hellenistische tijd--(332-63 v.Chr.) --- Aramaic literature - Relation to the Old Testament
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Qumran community. --- Excavations (Archaeology) --- 229*3 --- -Qumran community --- 296.155 --- Kumran community --- Jewish sects --- Essenes --- Archaeological digs --- Archaeological excavations --- Digs (Archaeology) --- Excavation sites (Archaeology) --- Ruins --- Sites, Excavation (Archaeology) --- Archaeology --- Dode Zeerollen en intertestamentaire literatuur --- Religion Judaism Writings of Qumran community --- Qumran Site (West Bank) --- Khirbat Qumrān (West Bank) --- Khirbet Qumrān (West Bank) --- Qumrān --- Qumran Site --- West Bank --- Antiquities --- Dead Sea Scrolls. --- 229*3 Dode Zeerollen en intertestamentaire literatuur --- Qumran Site (West Bank). --- Qumran community --- Dead Sea scrolls. --- Jerusalem scrolls --- ʻAin Fashka scrolls --- Jericho scrolls --- Scrolls, Dead Sea --- Qumrân scrolls --- Rękopisy z Qumran --- Shikai bunsho --- Megilot Midbar Yehudah --- Dodezee-rollen --- Kumránské rukopisy --- Documentos de Qumrán --- Textos de Qumrán --- Rollos del Mar Muerto --- Manuscritos del Mar Muerto --- Manuscrits de la mer Morte --- Dödahavsrullarna --- Kumranin kirjoitukset --- Kuolleenmeren kirjoitukset --- Qumranhandskrifterna --- Qumranin kirjoitukset --- Qumran Caves scrolls --- Excavations (Archaeology) - West Bank - Qumran Site.
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After Jerusalem, Bethel is the most frequently cited sanctuary in the Hebrew Bible. The book offers a detailed analysis of Bethel and its sanctuary from archaeological and biblical evidence. It reconstructs the history of Bethel and by analysing the presence of pro- and anti-Bethel propaganda, it argues that the latter, with its own pro-Jerusalem/Judah bias, has resulted in an unfair denigration of Bethel as an idolatrous place of worship. The study suggests that Bethel was a legitimate Yahwistic shrine and continued to be so even after the fall of the Northern Kingdom of Israel to the Assyrians. Hence, Bethel in a real sense was the principal means of configuring Israelite identity.
Jewish shrines --- History --- Bible --- Criticism, interpretation, etc --- Baytīn --- Religious aspects --- Judaism --- 221.08*4 --- Theologie van het Oude Testament: cultus --- 221.08*4 Theologie van het Oude Testament: cultus --- Shrines --- Bible. --- Antico Testamento --- Hebrew Bible --- Hebrew Scriptures --- Kitve-ḳodesh --- Miḳra --- Old Testament --- Palaia Diathēkē --- Pentateuch, Prophets, and Hagiographa --- Sean-Tiomna --- Stary Testament --- Tanakh --- Tawrāt --- Torah, Neviʼim, Ketuvim --- Torah, Neviʼim u-Khetuvim --- Velho Testamento --- Criticism, interpretation, etc. --- Bitayn --- Bethel --- Beitīn --- Luza --- Luz --- Judaism. --- Jewish shrines - West Bank - Baytīn - History - To 1500 --- Baytīn - History - Religious aspects - Judaism --- Ancient history. --- Bethel (Israel). --- Israel. --- antiquity. --- sanctum. --- state cult.
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