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Wealth --- Poverty --- Fathers of the church --- Church fathers --- Patristics --- Philosophy, Patristic --- Christians --- Religious aspects&delete& --- Christianity --- Destitution --- Basic needs --- Begging --- Poor --- Subsistence economy --- Affluence --- Distribution of wealth --- Fortunes --- Riches --- Business --- Economics --- Finance --- Capital --- Money --- Property --- Well-being
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Administrative law --- Organization theory --- Church government --- Belgium --- Eglise catholique --- Instellingen --- Institutions --- Katholieke Kerk --- Ecclesiastical law --- Church and state --- Church property --- quartaire sector --- management in de welzijnsinstelling --- kerk --- personeelsbeleid --- 348.33*2 --- Academic collection --- #GGSB: Kerkelijk Recht --- #GGSB: Onderwijs --- #gsdb7 --- katholieke Kerk --- wetgeving --- beleid --- structuur (x) --- kerk en staat --- C1 --- na 1945 (x) --- 34 --- 282 --- (493) --- $?$90/07 --- #A91M1 --- Katholieke instellingen : beleid --- Katholieke instellingen : wetgeving . België --- 338.94 --- 361.03 --- 2 --- 658.3 --- Genootschappen van gelovigen--(bijzonder: canon 700-725) --- Kerken en religie --- Law and legislation --- 348.33*2 Genootschappen van gelovigen--(bijzonder: canon 700-725) --- Property, Church --- Church polity --- Property --- Christianity and state --- Separation of church and state --- State and church --- State, The --- Church law --- Law, Ecclesiastical --- Religious law and legislation --- Theology, Practical --- Canon law --- Catholic Church --- Employees --- Legal status, laws, etc. --- Catholic institutions --- Addresses, essays, lectures --- Religie --- Kerkelijk Recht --- Onderwijs --- Church of Rome --- Roman Catholic Church --- Katholische Kirche --- Katolyt︠s︡ʹka t︠s︡erkva --- Römisch-Katholische Kirche --- Römische Kirche --- Ecclesia Catholica --- Eglise catholique-romaine --- Katolicheskai︠a︡ t︠s︡erkovʹ --- Chiesa cattolica --- Iglesia Católica --- Kościół Katolicki --- Katolicki Kościół --- Kościół Rzymskokatolicki --- Nihon Katorikku Kyōkai --- Katholikē Ekklēsia --- Gereja Katolik --- Kenesiyah ha-Ḳatolit --- Kanisa Katoliki --- כנסיה הקתולית --- כנסייה הקתולית --- 가톨릭교 --- 천주교 --- Ecclesiastical law - Belgium. --- Church and state - Belgium. --- Church property - Belgium.
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Convents. --- Enclosure (Monasticism). --- Monastic and religious life of women. --- Enclosure (Monasticism) --- Monastic and religious life of women --- Convents --- 271-055.2 --- Monastic life --- Monasticism and religious orders for women --- Spiritual life --- Cloisters (Religious communities) --- Monasteries --- Convents and nunneries --- Nunneries --- Church property --- Religious institutions --- Vrouwelijke religieuze orden, congregaties --- Christianity --- 271-055.2 Vrouwelijke religieuze orden, congregaties
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Monastic studies usually focus upon the post-Conquest period; here, in valuable contrast, the focus is on pre-Conquest monastic foundations, in the present-day counties of Norfolk and Suffolk. Tim Pestell considers the place of the monastery in wider landscapes - topographical, social, economic and political. He observes that by 1215 the Diocese of Norwich contained about a tenth of all English monasteries, a remarkable richness of patronage was no sudden flush of enthusiasm, but a manifestation of religious devotion that had been evolving in East Anglia since the seventh-century Conversion. By integrating archaeological and historical sources, Dr Pestell presents an in-depth examination of where and how communal religious life developed in the region over half a millennium. In so doing, he demonstrates how the more visible and better-evidenced post-Conquest monastic landscape was typically structured by its Anglo-Saxon past.
Dr TIM PESTELL is Curator of Archaeology at Norwich Castle Museum.
Monasticism and religious orders --- Monasteries --- East Anglia (England) --- Church history. --- Monachism --- Monastic orders --- Monasticism and religious orders for men --- Monasticism and religious orders of men --- Orders, Monastic --- Orders, Religious --- Religious orders --- Brotherhoods --- Christian communities --- Brothers (Religious) --- Friars --- Monks --- Superiors, Religious --- Cloisters (Religious communities) --- Friaries --- Church property --- Religious institutions --- Scriptoria --- Church history
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Wealth --- Poverty --- Sermons, Latin --- Sermons, Early Christian --- Biblical teaching --- -Sermons, Latin --- -Wealth --- -#gsdb14 --- #GOSA:II.P.AM.O --- #GOSA:II.P.BAS.O --- #GOSA:II.P.AU.2 --- Affluence --- Distribution of wealth --- Fortunes --- Riches --- Business --- Economics --- Finance --- Capital --- Money --- Property --- Well-being --- Latin sermons --- Destitution --- Basic needs --- Begging --- Poor --- Subsistence economy --- -Sermons --- Translations into French --- #gsdb14 --- Early Christian sermons --- Christian literature, Early --- Wealth - Biblical teaching - Sermons --- Poverty - Biblical teaching - Sermons --- Sermons, Latin - Translations into French
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Isaeus (c. 420-350 BCE) composed speeches for others. He shares with Lysias pure Attic and lucidity of style, but his more aggressive and flexible presentation undoubtedly influenced Demosthenes. Of at least fifty attributed orations, there survive eleven on legacy cases and a large fragment dealing with a claim of citizenship.
Languages & Literatures --- Greek & Latin Languages & Literatures --- Speeches, addresses, etc., Greek --- Discours grecs --- Translations into English --- Traductions anglaises --- Speeches, addresses, etc., Greek. --- Forensic orations --- Greek literature --- Inheritance and succession (Greek law) --- Inheritance and succession --- Isaeus, --- Greece --- Greek orations --- Greek speeches --- Bequests --- Descent and distribution --- Descents --- Hereditary succession --- Intestacy --- Intestate succession --- Law of succession --- Succession, Intestate --- Real property --- Universal succession --- Trusts and trustees --- Law, Greek --- Balkan literature --- Byzantine literature --- Classical literature --- Classical philology --- Greek philology --- Arguments, Legal --- Legal arguments --- Oral pleading --- Speeches, addresses, etc. --- Trial practice --- Forensic oratory --- Law and legislation --- Isaios, --- Isajos, --- Isej, --- Iseo, --- Iseu,
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Jesus taught his followers that it is easier for a camel to go through the eye of a needle than for a rich man to enter heaven. Yet by the fall of Rome, the church was becoming rich beyond measure. Through the Eye of a Needle is a sweeping intellectual and social history of the vexing problem of wealth in Christianity in the waning days of the Roman Empire, written by the world's foremost scholar of late antiquity. Peter Brown examines the rise of the church through the lens of money and the challenges it posed to an institution that espoused the virtue of poverty and called avarice the root of all evil. Drawing on the writings of major Christian thinkers such as Augustine, Ambrose, and Jerome, Brown examines the controversies and changing attitudes toward money caused by the influx of new wealth into church coffers, and describes the spectacular acts of divestment by rich donors and their growing influence in an empire beset with crisis. He shows how the use of wealth for the care of the poor competed with older forms of philanthropy deeply rooted in the Roman world, and sheds light on the ordinary people who gave away their money in hopes of treasure in heaven. Through the Eye of a Needle challenges the widely held notion that Christianity's growing wealth sapped Rome of its ability to resist the barbarian invasions, and offers a fresh perspective on the social history of the church in late antiquity.
Church history --- Wealth --- Religious aspects --- Christianity --- History --- Rome --- History. --- Ancient history --- Christian church history --- anno 300-399 --- anno 500-599 --- anno 400-499 --- -Wealth --- -27 "03/04" --- 937.08 --- 276:241 --- 937.08 Geschiedenis van Rome: absolutistisch keizerrijk van Diocletianus tot de val van Rome--(284-476 n. Chr.) --- Geschiedenis van Rome: absolutistisch keizerrijk van Diocletianus tot de val van Rome--(284-476 n. Chr.) --- Affluence --- Distribution of wealth --- Fortunes --- Riches --- Business --- Economics --- Finance --- Capital --- Money --- Property --- Well-being --- Ecclesiastical history --- History, Church --- History, Ecclesiastical --- -Christianity --- -History. --- Kerkgeschiedenis--?"03/04" --- Patrologie. Patristiek-:-Moraaltheologie. Theologische ethiek --- -Ancient history --- -Church history --- Eglise --- Richesse --- Histoire --- Aspect religieux --- Christianisme --- Apostolic Church --- Church, Apostolic --- Early Christianity --- Early church --- Primitive and early church --- Primitive Christianity --- Fathers of the church --- Great Apostasy (Mormon doctrine) --- Europe --- 27 "03/04" --- Religious aspects&delete& --- Christianity&delete& --- Church history - Primitive and early church, ca. 30-600 --- Wealth - Religious aspects - Christianity - History --- Rome - History - Empire, 284-476
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In Dark Age Nunneries, Steven Vanderputten dismantles the common view of women religious between 800 and 1050 as disempowered or even disinterested witnesses to their own lives. It is based on a study of primary sources from forty female monastic communities in Lotharingia-a politically and culturally diverse region that boasted an extraordinarily high number of such institutions. Vanderputten highlights the attempts by women religious and their leaders, as well as the clerics and the laymen and -women sympathetic to their cause, to construct localized narratives of self, preserve or expand their agency as religious communities, and remain involved in shaping the attitudes and behaviors of the laity amid changing contexts and expectations on the part of the Church and secular authorities.Rather than a "dark age" in which female monasticism withered under such factors as the assertion of male religious authority, the secularization of its institutions, and the precipitous decline of their intellectual and spiritual life, Vanderputten finds that the post-Carolingian period witnessed a remarkable adaptability among these women. Through texts, objects, archaeological remains, and iconography, Dark Age Nunneries offers scholars of religion, medieval history, and gender studies new ways to understand the experience of women of faith within the Church and across society during this era.
Convents --- Convents. --- Monastic and religious life of women --- Monasticism and religious orders for women --- History --- Middle Ages. --- To 1500. --- Europe --- Europe. --- Church history --- Monastic and religious life of women - Europe - History - Middle Ages, 600-1500 --- Monasticism and religious orders for women - Europe - History - Middle Ages, 600-1500 --- Convents - Europe - History - To 1500 --- Monachisme --- Femme --- Vie religieuse --- Ordre religieux --- Couvent --- Europe - Church history - Middle Ages, 600-1500 --- Cloisters (Religious communities) --- Convents and nunneries --- Nunneries --- Church property --- Religious institutions --- Women in Christianity --- Nuns --- Sisterhoods --- Monastic life --- Spiritual life --- Catholic Church --- Christianity --- woman's monasticism, medieval history, lotharingia, gender, reform. --- Monachisme féminin --- Moyen Age --- Christian religious orders --- Christian church history --- anno 800-899 --- anno 900-999 --- anno 1000-1099
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Art
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History
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inventories
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estates [aggregate property]
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Antwerp
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Christian church history
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History of the law
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Canon law
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synods
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anno 1200-1499
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Tournai
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History of Antwerp
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art [fine art]
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kunst
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anno 1600-1699
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Parish councils
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Catholic Church
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Tournai Region (Belgium)
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Church history
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027.1 <493 ANTWERPEN>
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7.074 "16"
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