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This book is concerned with one central historical problem: the nature of the changes that transformed the intellectual and spiritual horizons of the Christian world from its establishment in the fourth century to the end of the sixth. The End of Ancient Christianity examines how Christians, who had formerly constituted a threatened and beleaguered minority, came to define their identity in a changed context of religious respectability in which their faith had become a source of privilege and power.
Christian church history --- Patrology --- anno 1-499 --- anno 500-599 --- 27 "03/05" --- Kerkgeschiedenis--?"03/05" --- Primitive and early church, ca. 30-600. --- Early church, ca. 30-600. --- Kirchengeschichte 30-600. --- #GOSA:II.P.AU.1 --- #GOSA:II.P.AU.3 --- #GOSA:II.P.Alg.M --- Church history --- Spirituality --- Theology --- History --- Geschichte. --- Kirche. --- History of doctrines. --- Eglise --- Spiritualité --- Théologie --- Christianity --- Early works to 1800. --- Histoire --- Histoire des doctrines --- Ouvrages avant 1800 --- Primitive and early church, ca. 30-600 A.D. --- History of doctrines --- Church history - Primitive and early church, ca. 30-600. --- Spirituality - History of doctrines - Early church, ca. 30-600. --- Theology - Early church, ca. 30-600. --- Arts and Humanities --- Church history - Primitive and early church, ca. 30-600 --- Spirituality - History - Early church, ca. 30-600 --- Theology - History - Early church, ca. 30-600 --- Apostolic Church --- Church, Apostolic --- Early Christianity --- Early church --- Primitive and early church --- Primitive Christianity --- Fathers of the church --- Great Apostasy (Mormon doctrine)
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Persecution --- History --- -Christians --- Religious persecution --- Atrocities --- -Persecutions --- -History --- -Persecution --- Church history --- Persecution - History - Early church, ca 30-600
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Persecution --- History --- 272 <37> --- Church history --- Kerkvervolging--Rome. Oud-Italië --- Persecution - History - Early church, ca. 30-600
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276 <063> --- 216 --- Patrologie. Patristiek--Congressen --- Goed en kwaad --- Conferences - Meetings --- Powers (Christian theology) --- Church history --- Eschatology --- Fathers of the church --- Good and evil --- Spiritual warfare --- Theodicy --- Evil, Problem of (Theology) --- God --- Permissive will of God --- Problem of evil (Theology) --- Spiritual battle --- Warfare, Spiritual --- Spiritual life --- Demonology --- Evil --- Wickedness --- Ethics --- Philosophy --- Polarity --- Religious thought --- Church fathers --- Patristics --- Philosophy, Patristic --- Christians --- Last things (Theology) --- Theology, Doctrinal --- Invisible world --- Supernatural (Theology) --- History of doctrines --- History and criticism --- Permissive will --- Will, Permissive --- Christianity --- Theodicy - History of doctrines - Early church, ca 30-600 - Congresses --- Spiritual warfare - History of doctrines - Early church, ca 30-600 - Congresses --- Good and evil - History of doctrines - Early church, ca 30-600 - Congresses --- Powers (Christian theology) - History of doctrines - Early church, ca 30-600 - Congresses --- Eschatology - History of doctrines - Early church, ca 30-600 - Congresses --- Church history - Primitive and early church, ca. 30-600 - Congresses --- Fathers of the church - History and criticism - Congresses --- Bien et mal --- --30-600 (Église primitive)
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This study examines how Christianity changed in order to win the allegiance of the Germanic and Anglo-Saxon peoples. The author argues that these Northern peoples were far more resistant to conversion than the disaffected urban populace of the Roman Empire.
Christian sociology --- Church history --- Germanic peoples --- Social history --- Apostolic Church --- Christianity --- Church, Apostolic --- Early Christianity --- Early church --- Primitive and early church --- Primitive Christianity --- Fathers of the church --- Great Apostasy (Mormon doctrine) --- History --- Religion. --- Europe --- Church history. --- 27 "03/06" --- Religion --- Kerkgeschiedenis--?"03/06" --- Eglise --- Germains --- Sociologie religieuse --- Histoire --- Christianisme --- Histoire religieuse --- Primitive and early church, ca. 30-600 A.D. --- Early christian, ca. 30-600 --- Germanic tribes --- Church history - Primitive and early church, ca. 30-600. --- Sociology, Christian - History - Early church, ca. 30-600. --- Germanic tribes - Religion. --- Europe - Church history. --- Germanic peoples - Religion --- Christian sociology - History - Early church, ca. 30-600 --- Church history - Primitive and early church, ca. 30-600 --- Social history - Medieval, 500-1500 --- Europe - Church history
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Church history --- Eglise --- Histoire --- 27 "03/06" --- -#GOSA:II.P.Alg --- 270.2 --- Christianity --- Ecclesiastical history --- History, Church --- History, Ecclesiastical --- History --- Kerkgeschiedenis--?"03/06" --- Religion Christian Church history 325 - 787 --- Primitive and early church, ca. 30-600 A.D. --- Middle Ages, 600-1500 --- 4th century --- 5th century --- 6th century --- Middle Ages, 500-1500 --- Church history - Early church, ca. 30-600. --- Church history - Primitive and early church, ca. 30-600. --- Christianisme --- Moyen age --- -Christianisme --- -Church history
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The 'New Judas' is a new account of the life of Nestorius (ca. 386 to 451 CE), the Christological controversy that engulfed him, as well as the critical imperial interventions into ecclesiastical politics during the period from the First Council of Ephesus to the Council of Chalcedon. This work endeavours to use both Nestorius' own 'Liber Heraclidis', preserved only in Syriac, as well as the unprecedented abundance of primary documents in Greek and Latin from 'Acta Conciliorum Oecumenicorum', to answer a question of fundamental historical importance: How could the teaching of Christ's two natures, one so closely identified with Nestorius, deposed in 431, be vindicated in all its essentials at the Council of Chalcedon in twenty years later? The answer requires not only a reconsideration of the role of the supposedly timid emperor Theodosius II, but also a new understanding of the evolving position of Nestorius' chief opponent, Cyril of Alexandria.
Church history --- 273.912 --- 273.912 Nestorianisme --- Nestorianisme --- Apostolic Church --- Christianity --- Church, Apostolic --- Early Christianity --- Early church --- Primitive and early church --- Primitive Christianity --- Fathers of the church --- Great Apostasy (Mormon doctrine) --- Nestorius, --- Nestoriĭ, --- Primitive and early church. --- 30-600. --- Nestorius --- Primitive and early church, ca. 30-600 A.D. --- Christian heresies --- History --- History of doctrines --- Church history - Primitive and early church, ca. 30-600 --- Nestorius, - Patriarch of Constantinople, - active 428
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"Afrique du Nord, fin IIIe - début IVe siècle. À l'aube de la persécution de Dioclétien, une purge vise les chrétiens dans l'armée. Cinq soldats sont ainsi amenés à se déclarer chrétiens après avoir, au nom de leur foi, refusé d'exécuter des ordres : Maximilien de Théveste, jeune recrue ; le centurion Marcel de Tingis ; Cassien de Tingis, greffier au procès de Marcel ; le vétéran Typasius de Tigava, devenu moine ; enfin, Fabius de Césarée de Maurétanie, jeune porte-enseigne. Tous seront jugés, condamnés à mort, puis exécutés. S'inscrivant dans la tradition plus ancienne du traité Sur la couronne (De corona) de Tertullien, les Actes et Passions de ces cinq martyrs les campent en héros, selon les codes hagiographiques et littéraires, tout en relatant de manière assez fiable la procédure judiciaire, les faits et les propos. Reflétant la vie et la spiritualité des chrétiens d'Afrique à cette époque, ils sont significatifs aussi des rapports entre l'État et la religion : à cet égard, ils constituent une première théorisation d'une forme de neutralité religieuse de la sphère politique, entre le domaine du citoyen (ou du soldat) et celui du croyant. Le conflit naît, pour le soldat chrétien, de la rivalité entre religion citoyenne (ou impériale) et religion personnelle, entre culte de l'empereur et culte de Dieu, entre appartenance à l'armée et appartenance à la communauté chrétienne."--
Christian church history --- History of Africa --- Martyrs chrétiens --- Martyrs chrétiens --- Martyrs --- Persecution --- Church history --- History --- Passio Sancti Maximiliani. --- Acta Sancti Marcelli centurionis. --- Passio Sancti Cassiani militaris exceptoris. --- Passio Sancti Typasii veterani. --- Passio Sancti Fabii vexilliferi. --- Christian martyrs --- Church and state --- Martyrs. --- History. --- Primitive and early church. --- Early church. --- 30-600 --- North Africa. --- 235.3*7 --- 235.3*7 Martelaren --- Martelaren --- Martyrs - Africa, North. --- Persecution - History - Early church, ca. 30-600. --- Church history - Primitive and early church, ca. 30-600. --- Martyres in Africa
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Ancient history --- Christian theology --- Antiquity --- Sun worship --- Eglise --- Christianity --- Early church, ca. 30-600 CE. (LCSH) (LCSH) --- Histoire --- 291.212.7 --- 248.159.2 --- Verering van hemellichamem: zon; maan; sterren; sabeïsme; astrolatrie --- Devotie tot Jezus Christus --- 248.159.2 Devotie tot Jezus Christus --- 291.212.7 Verering van hemellichamem: zon; maan; sterren; sabeïsme; astrolatrie --- Sun --- Religious aspects --- Church history --- Primitive and early church, ca. 30-600 A.D. --- Christelijke theologie --- Oude geschiedenis --- Oudheid --- Sun worship - Christianity - Early church, ca. 30-600 CE. (LCSH) (LCSH) --- Eglise - Histoire - ca 30-600 (Eglise primitive)
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