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In The Sons of God in Genesis 6:1–4, Jaap Doedens offers an overview of the history of exegesis of the enigmatic text about the ‘sons of God’, the ‘daughters of men’, and the ‘giants’. First, he analyzes the text of Gen 6:1–4. Subsequently, he tracks the different exegetical proposals from the earliest exegesis until those of modern times. He further provides the reader with an evaluation of the meaning of the expression ‘sons of God’ in the Old Testament and the Ancient Near East. In the last chapter, he concentrates on the message and function of Gen 6:1–4. This volume comprehensively gathers ancient and modern exegetical attempts, providing the means for an ongoing dialogue about this essentially complex and elusive passage.

Bible. --- Criticism, interpretation, etc. --- History. --- 222.2 --- 222.2 Genesis --- 222.2 La Genese --- Genesis --- La Genese

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222.2 --- 222.2 Genesis --- 222.2 La Genese --- Genesis --- La Genese --- bijbelverhalen (genre) --- Bible --- bijbel --- Oude Testament --- Exegese Oude Testament --- Pentateuch --- Bijbelverklaring --- #gsdb1

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Christentum --- Abrahamitische Religion --- Abraham --- Islam --- Ibrahim --- Judentum --- Religion --- Opferung --- Isaak --- Rezeptionsgeschichte --- Genesis --- 297.181*1 --- 222.2 --- 222.2 Genesis --- 222.2 La Genese --- La Genese --- 297.181*1 Koran en Bijbel --- Koran en Bijbel --- Dogmatiek --- Exegese O.T --- Koran --- Wereldgodsdiensten --- Jodendom

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In Re-Imagining Abraham: A Re-Assessment of the Influence of Deuteronomism in Genesis Megan Warner revisits the tradition that Genesis was edited by editors sympathetic to the theology of the Deuteronomist. On the basis of close, contextual readings of the four passages most commonly attributed to (semi-)Deuteronomistic hands, Warner argues that editorial use of Deuteronomistic language and themes points not to a sympathy with Deuteronomistic theology but rather to a sustained project to review and even subvert that theology. Warner’s ‘re-imagining’ of Abraham demonstrates how Israel’s forebear was ‘re-imagined’ in the post-exilic context for the purpose of offering the returning exiles a way forward at a time when all the old certainties, and even continued relationship with Yahweh, seemed lost.

Bible / Genesis / Criticism, interpretation, etc --- Abraham / (Biblical patriarch) --- 222.2 --- 222.4 --- 222.2 Genesis --- 222.2 La Genese --- Genesis --- La Genese --- 222.4 Deuteronomium --- 222.4 Le Deuteronome --- Deuteronomium --- Le Deuteronome --- Deuteronomistic history (Biblical criticism) --- Abraham --- Bible --- Criticism, interpretation, etc --- Bible. --- Criticism, interpretation, etc. --- Deuteronomic history (Biblical criticism) --- Deuteronomists (Biblical criticism) --- DH (Biblical criticism) --- D document (Biblical criticism) --- Abraham, --- Abram --- Abramo --- Abū al-Anbiyāʼ Ibrāhīm al-Khalīl --- Abŭraham --- Avraam --- Avraham --- Avram --- Halil-ül-Rahman İbrahim --- Ibrāhīm al-Khalīl --- Ibrahim --- İbrahim, --- Khalīl Allāh --- Nabi Ibrahim --- אברהם --- אברהם אבינו --- إبراهيم الخليل --- Be-reshit (Book of the Old Testament) --- Bereshit (Book of the Old Testament) --- Bytie (Book of the Old Testament) --- Chʻangsegi (Book of the Old Testament) --- Genesis (Book of the Old Testament) --- Sifr al-Takwīn --- Takwīn (Book of the Old Testament) --- Abraham - (Biblical patriarch)