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Spesso poco note, talvolta ancora inedite, le testimonianze di pittura rupestre medievale del Lazio e della Campania settentrionale sono numerose, come dimostrano le quarantadue schede del catalogo, corrispondenti ai monumenti presi in esame. L’ampio raggio di indagine ha permesso di enucleare due differenti tipologie di ambienti: la cavità artificiale, in corrispondenza del substrato tufaceo, utilizzata il più delle volte per esigenze funzionali, e la grotta naturale, fin dalla preistoria associata all’universo del sacro. Particolare attenzione è stata rivolta ai fenomeni religiosi che hanno concorso allo sviluppo dei santuari, quali la devozione all’arcangelo Michele, l’eremitismo e la venerazione delle reliquie. Queste ultime sono la causa della sopravvivenza dei santuari ubicati all’interno delle catacombe, luoghi di culto che molto hanno in comune con l’universo rupestre. Quanto alle tematiche di ambito artistico, il ricco corpus di dipinti ha consentito di soffermarsi sul dialogo fra roccia e immagine, sui diversi contesti della produzione pittorica campano-laziale fra VI e XIII secolo, sui problemi conservativi.
Painting --- anno 1200-1299 --- anno 500-1199 --- Lazio --- Campania --- Mural painting and decoration, Medieval --- Cave paintings --- Peinture et décoration murales médiévales --- Peintures rupestres --- Visual Arts --- Art, Architecture & Applied Arts --- Peinture et décoration murales médiévales --- Mural painting and decoration, Medieval - Italy - Lazio --- Mural painting and decoration, Medieval - Italy - Campania. --- Grottes --- Fresques --- Catacombes --- Latina --- Avellino --- Gerusalemme --- testimonianze pittoriche --- Rieti --- Roma --- Frosinone --- pittura rupestre --- grotte --- Viterbo
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Tombs --- Cemeteries --- Excavations (Archaeology) --- Catacombes --- Orsi, Paolo, --- Cassibile Region (Italy) --- Syracuse (Italie ; province) --- Sicile (Italie) --- Antiquities. --- Antiquités. --- Nécropoles --- Cataphiles --- Église --- Fossores --- Ossuaires --- Souterrains --- Antiquités chrétiennes --- Antiquités romaines --- Cimetières --- Constructions souterraines --- Archaeological digs --- Archaeological excavations --- Digs (Archaeology) --- Excavation sites (Archaeology) --- Ruins --- Sites, Excavation (Archaeology) --- Archaeology --- Burial grounds --- Burying-grounds --- Churchyards --- Graves --- Graveyards --- Memorial gardens (Cemeteries) --- Memorial parks (Cemeteries) --- Memory gardens (Cemeteries) --- Necropoleis --- Necropoles --- Necropoli --- Necropolises --- Burial --- Death care industry --- Église primitive --- Orsi, P. --- Sicile --- Noto --- Antiquités --- Italie --- Val de (Italie) --- archeologia --- età del ferro --- scavi --- necropoli --- Cassibile
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Issu d’une enquête collective du Centre d’anthropologie religieuse européenne (CARE), Reliques romaines est la première vue d’ensemble d’un phénomène massif : la diffusion des « corps saints » extraits des catacombes de Rome, de leur « invention » moderne en 1578 au XIXe siècle. L’ouvrage présente une triple originalité. Tout d’abord, il combine un socle documentaire commun (les archives romaines de la distribution) avec des études de cas portant sur de multiples terrains de la réception (du Mexique à la Pologne, des Pays-Bas à la péninsule Ibérique, de l’Allemagne à la France en passant par la Suisse et l’Italie), mettant ainsi en relation des sources et des historiographies jusqu’alors restées disjointes. L’ouvrage peut donc mener de front – et c’est sa seconde originalité – l’histoire institutionnelle, l’histoire sociale et l’histoire religieuse des reliques, explorant toute l’épaisseur du processus de diffusion sans dissocier sa matérialité de sa dimension spirituelle, ses traits communs des parcours individuels qui l’animent. Cette double conjonction permet enfin une réflexion sur les échelles et les temporalités du phénomène : entre universalisme romain et appropriation locale, des rythmes multiples (ceux de la distinction sociale ou des clientèles romaines, ceux de l’acclimatation de la relique ou des conjonctures pèlerines) et des configurations spatiales emboîtées (des grands fronts de catholicité aux querelles de clocher, du réseau des cours princières à celui des implantations jésuites) font des « corps saints des catacombes » un passionnant laboratoire pour une histoire connectant l’ensemble de la catholicité au plus humble sanctuaire.
Relics --- Christian saints --- Catacombs --- Reliques --- Saints chrétiens --- Catacombes --- Cult --- History of doctrines --- Culte --- Histoire des doctrines --- History --- Rome (Italy) --- Religious life and customs --- Antiquities --- Cemeteries --- Tombs --- Saints --- Canonization --- Relics and reliquaries --- Bones --- Religious articles --- History. --- 235.3*25 --- 726.84 --- 726.84 Catacomben. Katacomben. Grafkelders --- Catacomben. Katacomben. Grafkelders --- 235.3*25 Hagiografie: inventiones --- Hagiografie: inventiones --- Christian church history --- Christian special devotions --- anno 1600-1699 --- anno 1700-1799 --- anno 1800-1899 --- Saints chrétiens --- Catacombs. --- Dulia --- Invocation of Christian saints --- Veneration of Christian saints --- Worship of Christian saints --- Cults --- Cult. --- Invocation --- Veneration --- Worship --- Rome (Empire) --- Rim --- Roman Empire --- Roman Republic --- Rome --- Romi (Empire) --- Byzantine Empire --- Italy --- Religious life and customs. --- Rome (Italy : Comune) --- Rome (Italy : Governatorato) --- Rūmah (Italy) --- Roma (Italy) --- Rom (Italy) --- Rím (Italy) --- Rzym (Italy) --- Comune di Roma (Italy) --- Relics - Italy - Rome - History --- Relics - History --- Christian saints - Cult - Italy - Rome - History --- Christian saints - Cult - History --- Catacombs - Italy - Rome - History --- Martyres Romani e catacumbis eruti --- Rome (Italy) - Religious life and customs --- saint --- diffusion --- christianisme moderne --- relique
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