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Tibet is known for its broad range of marriage practices, particularly polyandry, where two or more brothers share one wife. With economic development and massive Chinese social and political reforms, including new marriage laws prohibiting plural marriages, polyandry was expected to disappear from Tibetan social lives. This book describes the surprising increase in polyandry in Panam valley during the 1980s. It explores married lives in polyandrous houses and develops a theory of a flexible kinship of potentiality through the lens of a farming village in Tibet Autonomous Region. It is the first book-length ethnography to explore kinship and marriage in Tibet under Chinese rule.
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Wehali defines itself as the ritual centre of the island of Timor. As a ritual centre, Wehali continues to be the residence of a figure of traditional authority on whom, in the 18th century, the Dutch conferred the title of Kaiser (Keizer) and to whom the Portuguese gave the title of Emperor (Imperador).
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Marriage can be understood as a rite of passage that marks a fundamental transformation in a person?s life, legally, politically, and economically, and often in that person?s self-conception, as an individual and in terms of his or her place in society. This transformation combines and blurs various themes. We focus here on the following aspects, which are integral to the articles in this issue: the private and the public, tradition and innovation, the collective and the individual. The media play a crucial role in shaping all of these categories and their relationship. Finally, we consider the connections between marriage and religion, for a wedding is not per se religious. In the contemporary European context in particular, a wedding can take the form simply of the signing of a socio-legal contract. But nevertheless? or perhaps exactly therefore? marriages are often staged ritualistically and linked to religious symbols, worldviews, and norms.
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En la mayoría de las ciudades del centro-norte de Italia, entre los siglos XVI y XVIII las instituciones municipales establecidas en la época de la comuna mantuvieron su vitalidad, incluso tras la "pérdida de la libertad" y la consolidación de los estados regionales. Al mismo tiempo, las élites de la ciudad siguieron reelaborando la memoria y la identidad cívica, dando nuevos significados a personas y acontecimientos que se remontaban a un pasado más o menos glorioso de la historia de la ciudad (ya fuera la época romana, o la Edad Media comunal y cristiana, o la concordia cívica recuperada). Ceremonias públicas y rituales destinados a sancionar el statu quo social y político, ciclos de frescos, fiestas religiosas, palii y juegos de fuerte sabor identitario centran, pues, los estudios aquí recogidos.
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The book is based on long-term ethnographic research in the Polish-Belarusian borderland. It examines the dynamics of symbolic boundaries between the Catholic and Orthodox believers in their everyday lives. By analyzing the space of local cemeteries, rituals, and attitudes related to death, eating practices, and food sharing, the author points to the changing sense of ethnic identity and the feeling of familiarity and otherness. Confessionally mixed neighborhoods and families enable different forms of religious bivalency and become a crucial factor in bridging and crossing ethnic boundaries. Socio-cultural norms and social relations shape the ethnic identity of the borderland's residents more than the institutional frames of both churches.
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Vibrant worship music is part of the Charismatic liturgy all around the world and a key aspect of Pentecostal spirituality. Combining rich theoretical and theological insight with an in-depth case study from Kenya, this book is a must-read for anyone interested in Pentecostal worship.
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The book is based on long-term ethnographic research in the Polish-Belarusian borderland. It examines the dynamics of symbolic boundaries between the Catholic and Orthodox believers in their everyday lives. By analyzing the space of local cemeteries, rituals, and attitudes related to death, eating practices, and food sharing, the author points to the changing sense of ethnic identity and the feeling of familiarity and otherness. Confessionally mixed neighborhoods and families enable different forms of religious bivalency and become a crucial factor in bridging and crossing ethnic boundaries. Socio-cultural norms and social relations shape the ethnic identity of the borderland's residents more than the institutional frames of both churches.
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Funerary rituals and the cult of the dead are classics of research in religious studies, especially for ancient Egypt. Still, we know relatively little about how people interacted in daily life at the city of Memphis and its Saqqara necropolis in the late second millennium BCE. By focussing on lived ancient religion, we can see that the social and religious strategies employed by the individuals at Saqqara are not just means on the way to religious, post-mortem salvation, nor is their self-representation simply intended to manifest social status. On the contrary, the religious practices at Saqqara show in their complex spatiality a wide spectrum of options to configure sociality before and after one's own death. The analytical distinction between religion and other forms of human practices and sociality illuminates the range of cultural practices and how people selected, modified, or even avoided certain religious practices. As a result, pre-funerary, funerary and practices of the subsequent mortuary cults, in close connection with religious practices directed towards other ancestors and deities, allow the formation of imagined and functioning reminiscence clusters as central social groups at Saqqara, creating a heuristic model applicable also to other contexts. Die Herausforderung religionsgeschichtlicher Forschung besteht darin, die Erschließung von Quellen in ihren Kontexten und ihre theoriegeleitete Erklärung mit einer historisch-kritischen Reflexion der Wissensproduktion selbst zu verknüpfen. Die Reihe Religionsgeschichtliche Versuche und Vorarbeiten (RGVV) will dieser Komplementarität von historischer Kontextualisierung, theoretischer Verdichtung und disziplinärer Positionierung Rechnung tragen. Studien zu kulturspezifischen Sachzusammenhängen stehen neben vergleichenden Arbeiten, in Form von Monographien oder thematisch fokussierten Sammelbänden.
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The present dissertation is concerned with the KIN oracle, a symbolic divination technique produced by the Hittite in the 2nd mill. B.C. and developed only in the Hittite cultural milieu. Like other omens of the Ancient Near East, the Hittite oracles were considered to be messages from the gods. The Hittite solicited omens included Extispicy, Augury, the Bed Oracle, the ḪURRI-Bird Oracle, the Snake Oracle, and the KIN Oracle. Although many studies have already explained how the different divination systems worked, the KIN oracle frame still remains difficult to understand in all of its features. In this research the KIN cuneiform sources and its oracular structure have been analyzed in all respects and enriched with tables, patterns, and pictures in order to better understand the work carried out. As far as the KIN is concerned, this research provides several different analytic implications both for Hittite and divination studies.
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Wehali defines itself as the ritual centre of the island of Timor. As a ritual centre, Wehali continues to be the residence of a figure of traditional authority on whom, in the 18th century, the Dutch conferred the title of Kaiser (Keizer) and to whom the Portuguese gave the title of Emperor (Imperador).
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