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Mobilisée un peu partout et tous azimuts, incriminée ou exaltée, définie ou imprécise, la notion d’individu semble désormais au cœur d’une « nouvelle » représentation de la vie sociale. Fort de ce constat, cet ouvrage s’engage, sans concessions, dans une réflexion sur les défis que cette orientation analytique pose à la sociologie. Le propos s’organise autour de trois grandes problématiques : celle des « supports » permettant à l’individu de faire face à l’injonction d’autonomie ; celle des ressorts collectifs au fondement des représentations de l’individu contemporain ; celle des pistes analytiques nouvelles auxquelles il confronte désormais la sociologie. Cette réflexion est mise à l’épreuve à travers une série de thèmes d’actualité dont les auteurs sont spécialistes : le vieillissement, la précarité, l’ethnicité, les politiques sociales, l’accouchement sous X, les soins palliatifs, la domesticité, la maladie grave ou encore le travail à l’école.
Individuality --- Individualism --- Individualité --- Individualisme --- Social aspects --- Aspect social --- Individualité --- Individu et société. --- Individu --- Société --- Aspect sociologique --- Social aspects. --- Aspect sociologique. --- Sociology --- Economics --- Equality --- Political science --- Self-interest --- Libertarianism --- Personalism --- Persons --- Individualism - Social aspects
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Originally published in 1966. The Individual and Society in the Middle Ages, based on three guest lectures given at Johns Hopkins University in 1965, explores the place of the individual in medieval European society. Looking at legal sources and political ideology of the era, Ullmann concludes that, for most of the Middle Ages, the individual was defined as a subject rather than a citizen, but the modern concept of citizenship gradually supplanted the subject model from the late Middle Ages onward. Ullmann lays out the theological basis of the political theory that cast the medieval individual as an inferior, abstract subject. The individual citizen who emerged during the late Middle Ages and the Renaissance, by contrast, was an autonomous participant in affairs of state. Several intellectual trends made this humanistic conception of the individual possible, among them the rehabilitation of vernacular writing during the thirteenth century and the growing interest in nature, natural philosophy, and natural law. However, Ullmann points to feudalism as the single most important medieval institution that laid the groundwork for the emergence of the modern citizen.
Individualism. --- Feudalism. --- Feudal tenure --- Civilization, Medieval --- Land tenure --- Land use --- Land use, Rural --- Chivalry --- Estates (Social orders) --- Economics --- Equality --- Political science --- Self-interest --- Sociology --- Libertarianism --- Personalism --- Persons --- European history: medieval period, middle ages
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In Toward a Liberalism, Richard Flathman shows why and how political theory can contribute to the quality of moral and political practice without violating, as empiricist- and idealist-based theories tend to do, liberal commitments to individuality and plurality. Exploring the tense but inevitable relationship between liberalism and authority, he advances a theory of democratic citizenship tempered by appreciation of the ways in which citizenship is implicated with and augments authority. Flathman examines the relationship of individual rights to freedom on one hand and to authority and power on the other, rejecting the quest for a single homogenous and authoritative liberal theory.
Authority. --- Cultural pluralism. --- Individualism. --- Liberalism. --- Cultural diversity --- Diversity, Cultural --- Diversity, Religious --- Ethnic diversity --- Pluralism (Social sciences) --- Pluralism, Cultural --- Religious diversity --- Culture --- Cultural fusion --- Ethnicity --- Multiculturalism --- Economics --- Equality --- Political science --- Self-interest --- Sociology --- Libertarianism --- Personalism --- Persons --- Authoritarianism --- Consensus (Social sciences) --- Liberal egalitarianism --- Liberty --- Social sciences --- Conservatism & right-of-centre democratic ideologies
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The Constitution of 1 May 1934 saw an attempt made in Austria to create an alternative to parliamentary democracy in the form of an order based on the professional "Stand" (corporation). The failure of this attempt was due to the nature of the "Stand" itself which, as something organically grown, is not accessible to institutionalisation. In reality, the corporation was just a means of enabling conservative thinking, in a much wider sense, to influence politics, a hangover of traditional forms of rule. Mit der Verfassung vom 1. Mai 1934 wurde in Österreich versucht, der parlamentarischen Demokratie in Gestalt einer berufsständischen Ordnung eine Alternative entgegenzusetzen. Die Versuche ständischen "Aufbaus" gingen indes ins Leere, weil der Stand seinem Wesen nach etwas natürlich Gewachsenes, einer Institutionalisierung nicht Zugängliches ist. In Wirklichkeit war der Berufsstand nur der Rahmen, konservativem Denken in einem viel umfassenderen Sinn, und nicht ohne Reminiszenzen traditionaler Herrschaft, eine Möglichkeit zu schaffen, die Politik zu beeinflussen.
Fascism --- Conservatism --- History. --- Austria --- History --- Politics and government --- Social conditions --- Parliamentary democracy --- order based on the professional “Stand” (corporation) --- Natural Law --- Catholic social teaching --- personalism --- conservative thinking --- traditional forms of rule --- authoritarianism --- totalitarianism --- resistance to Nazism --- political utopia --- Parlamentarische Demokratie --- berufsständische Ordnung --- Naturrecht --- katholische Soziallehre --- Personalismus --- konservatives Denken --- traditionale Herrschaft --- autoritäre Herrschaft --- Totalitarismus --- Widerstand gegen den Nationalsozialismus --- politische Utopie --- Österreich
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To be a U.S. citizen is to be a member of a constitutional order that requires political unity but is also committed to social and cultural diversity. How do we solve the riddle of the one and the many? What is, in Tom Paine's words, "the constitution of the people"?This is a perennial question that goes to the heart of American society and that increasingly shapes public debates about the health of our body politic. To answer it, Robert Calvert, a political scientist, has collected original essays by six distinguished scholars who are among the most influential interpreters of the American scene today.The essays included in this book are united by the effort to understand America's identity in a way that does justice to the paradoxes and pluralities of its politics. Each seeks to find some middle ground between a government too intrusive and citizens too removed from public life, a balance between particular freedom and common purpose. Vigorously argued, lively, and accessible to the general reader, these essays challenge much of contemporary thought on the meaning of American constitutionalism.
Political culture. --- Individualism. --- Common good. --- Political culture --- United States. --- Economics --- Equality --- Political science --- Self-interest --- Sociology --- Libertarianism --- Personalism --- Persons --- Good, Common --- Public good --- Consensus (Social sciences) --- Justice --- Public interest --- Culture --- ABŞ --- ABSh --- Ameerika Ühendriigid --- America (Republic) --- Amerika Birlăshmish Shtatlary --- Amerika Birlăşmi Ştatları --- Amerika Birlăşmiş Ştatları --- Amerika ka Kelenyalen Jamanaw --- Amerika Qūrama Shtattary --- Amerika Qŭshma Shtatlari --- Amerika Qushma Shtattary --- Amerika (Republic) --- Amerikai Egyesült Államok --- Amerikanʹ Veĭtʹsėndi︠a︡vks Shtattnė --- Amerikări Pĕrleshu̇llĕ Shtatsem --- Amerikas Forenede Stater --- Amerikayi Miatsʻyal Nahangner --- Ameriketako Estatu Batuak --- Amirika Carékat --- AQSh --- Ar. ha-B. --- Arhab --- Artsot ha-Berit --- Artzois Ha'bris --- Bí-kok --- Ē.P.A. --- EE.UU. --- Egyesült Államok --- ĒPA --- Estados Unidos --- Estados Unidos da América do Norte --- Estados Unidos de América --- Estaos Xuníos --- Estaos Xuníos d'América --- Estatos Unitos --- Estatos Unitos d'America --- Estats Units d'Amèrica --- Ètats-Unis d'Amèrica --- États-Unis d'Amérique --- Fareyniḳṭe Shṭaṭn --- Feriene Steaten --- Feriene Steaten fan Amearika --- Forente stater --- FS --- Hēnomenai Politeiai Amerikēs --- Hēnōmenes Politeies tēs Amerikēs --- Hiwsisayin Amerikayi Miatsʻeal Tērutʻiwnkʻ --- Istadus Unidus --- Jungtinės Amerikos valstybės --- Mei guo --- Mei-kuo --- Meiguo --- Mî-koet --- Miatsʻyal Nahangner --- Miguk --- Na Stàitean Aonaichte --- NSA --- S.U.A. --- SAD --- Saharat ʻAmērikā --- SASht --- Severo-Amerikanskie Shtaty --- Severo-Amerikanskie Soedinennye Shtaty --- Si︠e︡vero-Amerikanskīe Soedinennye Shtaty --- Sjedinjene Američke Države --- Soedinennye Shtaty Ameriki --- Soedinennye Shtaty Severnoĭ Ameriki --- Soedinennye Shtaty Si︠e︡vernoĭ Ameriki --- Spojené obce severoamerické --- Spojené staty americké --- SShA --- Stadoù-Unanet Amerika --- Stáit Aontaithe Mheiriceá --- Stany Zjednoczone --- Stati Uniti --- Stati Uniti d'America --- Stâts Unîts --- Stâts Unîts di Americhe --- Steatyn Unnaneysit --- Steatyn Unnaneysit America --- SUA (Stati Uniti d'America) --- Sŭedineni amerikanski shtati --- Sŭedinenite shtati --- Tetã peteĩ reko Amérikagua --- U.S. --- U.S.A. --- United States of America --- Unol Daleithiau --- Unol Daleithiau America --- Unuiĝintaj Ŝtatoj de Ameriko --- US --- USA --- Usono --- Vaeinigte Staatn --- Vaeinigte Staatn vo Amerika --- Vereinigte Staaten --- Vereinigte Staaten von Amerika --- Verenigde State van Amerika --- Verenigde Staten --- VS --- VSA --- Wááshindoon Bikéyah Ałhidadiidzooígíí --- Wilāyāt al-Muttaḥidah --- Wilāyāt al-Muttaḥidah al-Amirīkīyah --- Wilāyāt al-Muttaḥidah al-Amrīkīyah --- Yhdysvallat --- Yunaeted Stet --- Yunaeted Stet blong Amerika --- ZDA --- Združene države Amerike --- Zʹi︠e︡dnani Derz︠h︡avy Ameryky --- Zjadnośone staty Ameriki --- Zluchanyi︠a︡ Shtaty Ameryki --- Zlucheni Derz︠h︡avy --- ZSA --- Η.Π.Α. --- Ηνωμένες Πολιτείες της Αμερικής --- Америка (Republic) --- Американь Вейтьсэндявкс Штаттнэ --- Америкӑри Пӗрлешӳллӗ Штатсем --- САЩ --- Съединените щати --- Злучаныя Штаты Амерыкі --- ولايات المتحدة --- ولايات المتّحدة الأمريكيّة --- ولايات المتحدة الامريكية --- 미국 --- États-Unis --- É.-U. --- ÉU --- Political control & freedoms
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