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Examines the flourishing of Shi'i Islam during the 15th - 17th centuries with a focus on its diverse groups, movements and strands of thought that have not yet been explored
297 --- 297 Islam. Mohammedanisme --- Islam. Mohammedanisme --- 297 Islamisme. Mahométisme --- Islamisme. Mahométisme --- 297 Islam --- Islam --- Shīʻah --- Islamic studies --- Islamic & Arabic philosophy --- Persian Empire --- Middle Eastern history
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Religion --- Sociology --- modernisation --- mobilisation sociale --- islamisme --- mouvements communautaires --- mouvements théologico-politiques --- communauté copte --- Le Caire
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Political Science --- Sociology --- modernisation --- mobilisation sociale --- islamisme --- mouvements communautaires --- mouvements théologico-politiques --- communauté copte --- Le Caire
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Media and Islamismis a little explored research site. Devoting a delivery of Cahiers de l'Ifpo to him is justified for two reasons. On the one hand, because since September 11, 2001 and in the wake of the fall of the Iraqi Baathist regime, the irruption of digital media, close to or affiliated with one of the components of political Islam, has marked the field pan-Arab and transnational media. Now Islamism has additional supports to publicize its beliefs and challenge the bellicose stories against it. On the other hand, because the Arab media space has undergone major changes since the mid-1990s, to the point that today it embodies a political arena that often replaces the political field governed by the authoritarian order, and that it puts into competition new logics of power and mobilization.This fifth issue of Cahiers de l'Ifpo aims to focus both on Islamist uses of the media and on the media treatment of scenes of conflicts in which Islamist movements are involved. It aims to shed light on the Islamist fact in its Shiite and Sunni variations by examining its transnational deployment as well as the sound and visual staging of its mobilization repertoires and its universe of meaning.The contributions collected in this book focus on different actors in the Islamist sphere. In the spirit of Cahiers de l'Ifpo, most of them reflect research in progress. By virtue of the diversity of their corpus and the variety of their terrain, they allow us to compare the views of Shiite and Sunni actors, variously involved in the institutional and / or transnational political field. They offer empirical perspectives and explore new modes of Islamist engagement and action. They show the diversity of approaches and methods in dealing with this promising research project. Above all, they raise hollow or manifestly questions relating to the evolution of Islamism and the social divisions of which it is the bearer.
Journalism & Communications --- Communication & Mass Media --- islamisme --- propagande --- terrorisme --- Islam --- Hezbollah --- média
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Cet ouvrage reprend la matière des conférences et discussions qui eurent lieu lors d'une journée d'étude organisée par le CEDEJ. La thématique principale en était la question de l'autoritarisme, comme catégorie analytique mais aussi en tant que concept opératoire pour l'étude des sociétés du monde arabe aujourd'hui. Sur ce thème, les interventions de Michel Camau et Luis Martinez ont en commun d'apporter des éclairages et d'étoffer la réflexion, à partir de deux entrées différentes. Si l'un parle de consolidation, l'autre pose la question de la violence comme épreuve critique, voire ultime, de l'autoritarisme.
Government - Non-U.S. --- Law, Politics & Government --- Government - Asia --- islamisme --- monde arabe --- autoritarisme --- démocratie arabe --- transition démocratique
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The study by Dalal el-Bizri, researcher and associate professor at the Lebanese University, is part of a CERMOC research program devoted to public life and its expressions in Middle Eastern societies (see Cahiers du CERMOC n ° 5, 7, 8, 9, 12).Often treated (more often mistreated by current representations), the situation of Muslim women in Arab societies is discussed here with regard to Lebanon, on which no field study was available, particularly since the development of Islamist mobilizations in Lebanese society. The raw material for this exploratory study is provided by interviews Dalal el-Bizri conducted with ten Shiite women active in Hezbollah, in the southern suburbs of Beirut. The author restores us a testimony of the body to body and the debate which mingled her with her subject (s) during several months of investigation. She thus reminds the reader to what extent research is also a questioning of oneself, in the person of the researcher as well as in the paradigms which help him to construct his object. On this dialectic of subject and object, generally inscribed in the “horstext” of research but which here forms part of his very writing, another is superimposed. The itinerary of the women questioned about their release into the public sphere in Lebanon testifies to their modernity. Islam, which constructs their representation of themselves and inscribes them in history, appeals to tradition. Would the modernity claimed by Islamism be different from that which it condemns in the name of tradition? We know that the quarrel is not just a play on words. Its political dimension will shape the Lebanon of tomorrow and everyone, along with the author, must seek the outcome ... without concession.
Women in Islam. --- Women --- Women --- Women (Islamic law) --- Social conditions. --- Legal status, laws, etc. --- islamisme --- Liban --- islam --- femmes musulmanes
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Le Hizbullah permet de poser un certain nombre de questions sur l’évolution politique du Sud-Est de la Turquie des années 80 et 90 et notamment le fonctionnement de l’État. Ce dossier décrit le noyau initial du premier Hizbullah de la fin des années 80 au milieu des années 90. Dans un deuxième temps, il présente différents éléments sur l’idéologie, le recrutement et l’organisation de ces mouvements et quelques interprétations du Hizbullah, notamment la part de manipulation par les États iranien ou turc et les conditions sociales qui ont favorisé l’émergence du mouvement.
Sociology & Social History --- Social Sciences --- Social Conditions --- Hizbullah (Turkey) --- Turkey --- Social conditions. --- PKK --- carrières militantes --- islamisme --- Hizbullah --- terrorisme --- Iran --- fondamentalisme religieux --- répertoire d’action --- idéologie --- Turquie
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Revolutions in the Arab world have not only shaken or brought down regimes deemed irremovable. Their shock waves have also upset the relations of Arab countries with other states in the world. It is this fundamental and yet little explored question that this book addresses on the repercussions of the Arab revolutions on a regional and international scale, through the examples of Turkey, Iran, Russia, Israel and from China. Each of the chapters of the first part thus offers an off-centre look at the revolutionary processes still at work. The second part of the book allows a completely different shift. By focusing on the media and on the artistic scene, it is a profound reformulation of political discourses and practices that the contributors to this work bring to light. And this, for questions as central as the practices of Islam, the capacities of engagement, and conversely the perpetuation of the logics of obedience. Finally, this book explores, in its last section, the social and spatial transformations on which the revolutions have shed new light: how the liberalization policy led by the al-Assad regime has contributed to the outbreak of violence in Syria. ; how the migrations of workers in the Maghreb, the Middle East and the Gulf have influenced the transformation of Arab regimes; how, lastly, the revolutions changed the relationship of the Egyptians to the public space and of the Libyans to their territory.
Arab countries --- Politics and government --- islamisme --- Israël --- Tunisie --- jeunesse --- Jordanie --- Syrie --- Égypte --- sémantique textuelle --- Bahreïn --- Baas --- Libye --- médias --- Alaouites --- communauté internationale --- Iran --- autoritarisme --- migration --- confessionalisme --- Réseaux sociaux --- Turquie
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L’auteur s’interroge dans cet ouvrage sur la place du religieux islamique dans la société civile marocaine et apporte des éléments de réponse à travers une passionnante enquête de terrain menée auprès des deux principaux mouvements islamiques marocains. Acteur engagé du printemps arabe, et issu lui-même de la gauche démocratique et séculière marocaine, Youssef Belal démontre, par une sociologie religieuse attentive aux formes pratiques de la mobilisation, que l’islam n’est pas incompatible avec la démocratie, et que l’islam politique tel qu’il s’est développé au Maroc, qu’il soit celui de la monarchie ou celui de certains mouvements dits islamistes, participe pleinement de la rationalisation et de la sécularisation de la société de ce pays. In this volume, the author examines the place of followers of the Muslim faith in Moroccan civil society and provides some answers by means of a fascinating field survey involving the two main Islamic movements in Morocco. An active participant in the Arab Spring, and himself a product of the Moroccan democratic and secular Left, Youssef Belal shows, through religious sociology which takes into account practical forms of mobilisation, that Islam is not incompatible with democracy. He also demonstrates that the form of political Islam which has developed in Morocco, whether in the form of monarchy or so-called Islamist movements, plays a major role in the rationalisation and secularisation of society in the country.
Islam and politics --- Religion --- Philosophy & Religion --- Islam --- Morocco --- Politics and government. --- Islam and politics - Morocco --- Muslims - Morocco --- Morocco - Politics and government --- Islam et politique --- Maroc --- Politics and government --- Politique et gouvernement --- monarchie marocaine --- islamisme --- Jamâ’a --- islam politique --- Muslims
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Loin d'établir un énième bilan des avancées et des reculs de la place des femmes dans le monde arabo-musulman, les auteurs étudient comment la « question féminine » est révélatrice de l'état global des sociétés égyptiennes, marocaines et jordaniennes. Les volontés émancipatrices de la femme provoquent le débat. Cependant, le clivage n'est pas aussi net entre les « modernistes » et les « traditionalistes ». La mouvance islamique est à la fois un lieu de résistance aux changements et un terreau où s'expérimentent des formes d'affirmation de la condition féminine. Néanmoins, une fracture existe entre des élites féministes, dites « occidentalisées », et les courants islamistes, qui trouvent écho dans de larges secteurs de la population féminine.
Women --- Women in Islam --- Femmes --- Femmes dans l'Islam --- Social conditions --- Conditions sociales --- Feminism --- Emancipation of women --- Feminist movement --- Women's lib --- Women's liberation --- Women's liberation movement --- Women's movement --- Social movements --- Anti-feminism --- Human females --- Wimmin --- Woman --- Womon --- Womyn --- Females --- Human beings --- Femininity --- Emancipation --- islamisme --- Jordanie --- question féminine --- Égypte --- modernité --- féminisme --- condition féminine --- femmes
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