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Mongameli Anthony Mabona (1929) is a singular South African scholar with an exceptional life path. The history of British imperialism and apartheid shaped the world into which he was born. To a large extent, these powers had his destiny carved out for him. Nevertheless, a curious set of coincidences enabled him to obtain a tertiary education as a priest, to pursue his doctoral studies in Italy and to befriend Alioune Diop. He is one of the first published philosophers of Anglophone Africa and holds doctorates in theology and anthropology. His opposition to institutionalised racism ? including co-authoring the 1970 'Black Priests' Manifesto' - eventually led to his exile. This book documents his life and offers a synoptic reading of his scholarly and poetic work.
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"Mongameli Anthony Mabona (1929) is a singular South African scholar with an exceptional life path. The history of British imperialism and apartheid shaped the world into which he was born. To a large extent, these powers had his destiny carved out for him. Nevertheless, a curious set of coincidences enabled him to obtain a tertiary education as a priest, to pursue his doctoral studies in Italy and to befriend Alioune Diop. He is one of the first published philosophers of Anglophone Africa and holds doctorates in theology and anthropology. His opposition to institutionalised racism - including co-authoring the 1970 'Black Priests' Manifesto' - eventually led to his exile. This book documents his life and offers a synoptic reading of his scholarly and poetic work"--Back cover.
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Most human action has a technical dimension. This book examines four components of this technical dimension. First, in all actions, various individual, organizational or institutional agents combine actional capabilities with tools, institutions, infrastructure and other elements by means of which they act. Second, the deployment of capabilities and means is permeated by ethical aspirations and hesitancies. Third, all domains of action are affected by these ethical dilemmas. Fourth, the dimensions of the technicity of action are typical of human life in general, and not just a regional or culturally specific phenomenon. In this study, an interdisciplinary approach is adopted to encompass the broad anthropological scope of this study and combine this bigger picture with detailed attention to the socio-historical particularities of action as it plays out in different contexts. Hermeneutics (the philosophical inquiry into the human phenomena of meaning, understanding and interpretation) and social science (as the study of all human affairs) are the two main disciplinary orientations of this book. This study clarifies the technical dimension of the entire spectrum of human action ranging from daily routine to the extreme of violent protest.
Technology --- Act (Philosophy) --- Responsibility. --- Philosophy.
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At the basis of Paul Ricœur's philosophy, there is an intense and practical engagement with the urgent issues of his time - (de)colonization, globalization, modernity, cultural plurality, geopolitics. Examining this neglected fact reinvigorates the contemporary relevance of his thought and revitalizes social-political hermeneutics.
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Martin Versfeld (1909-1995) is one of South Africa's greatest philosophers, appreciated by academics and activists, poets and the broader public. His masterful prose spans the tension between disquiet and joy. Detractor of the violent trends of modernity, a critic of apartheid from the first hour, he was among the first philosophers of ecology. At the same time he celebrated the generosity of the world and advocated an ethics of simplicity, drawing on mediaeval theology and Eastern wisdom. His philosophy offered food for thought in dark times of the 20th century, as it still does for us in the 21st century. This first book-length study on Versfeld is an invitation to think with him on justice and exploitation, cultural difference and human nature, religion and the environment, time and connectedness.
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The aim of this book is to reflect on the complex practice of responsibility within the context of a globalised world and contemporary means of action. Levinas' exploration of the ethical serves as point of entry and is shown to be seeking inter-cultural political relevance through engagement with the issues of postcoloniality and humanism. Yet, Levinas fails to realise the ethical implications of the inevitable instrumental mediation between ethical meaning and political practice. With recourse to Weber, Apel and Ricoeur, Ernst Wolff proposes a theory of strategic co-responsibility for the uncertain global context of practice. Reviewed in: PW-Portal, 11 (2011), Björn Wagner Ethical Theory and Moral Practice, 15/5 (2012), Eva Buddeberg Cahiers d'Etudes Lévinassiennes, 12 (2013), Jack Marsh Tijdschrift voor Filosofie,76/1 (2014), Martine Berenpas
Globalization --- Humanism. --- Lévinas, Emmanuel. --- Moral and ethical aspects. --- Philosophy --- Classical education --- Classical philology --- Philosophical anthropology --- Renaissance --- Moral and ethical aspects --- Ĺevinas, Emmanuel. --- E-books --- Lévinas, E. --- Leṿinas, ʻImanuʼel --- Levinas, Emani︠u︡el --- לוינס׳ עמנואל --- לוינס, עמנואל --- Līfīnās, Īmānwāl --- ليفيناس، إيمانوال --- Lévinas, Emmanuel --- Ethics. --- Globalisation. --- Globalization. --- Human. --- Levinas. --- Philosophy of Culture. --- Philosophy. --- Political Philosophy. --- Politics. --- Responsibility; Humanism; Politics; Globalisation; Levinas; Human; Globalization; Political Philosophy; Philosophy of Culture; Ethics; Philosophy
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