Listing 1 - 10 of 18 | << page >> |
Sort by
|
Choose an application
Choose an application
Studying the relationship between disease and fertility in antiquity is challenging. The first difficulty is establishing the presence, and then prevalence, of any particular condition before an assessment can be made of its demographic impact. In the case of what are now called sexually transmitted infections (STIs), the empirical obstacles to identifying such infections in the classical world are exacerbated by the moralizing that attends discussions of sexual practice and that has so strongly characterized the ways sexual behavior and pathology have been, and continue to be, conceptually conjoined. Julius Rosenbaum's influential and exhaustive nineteenth-century exploration of the ancient history of syphilis (broadly construed), for example, is based on the assumption that venereal diseases are caused by the "abuse" of the genital organs for nonprocreative purposes. Their history is, therefore, the history of human "lasciviousness and debauchery," and there was so much of that in classical Greece and Rome that syphilis and all kinds of genital afflictions necessarily followed.
Choose an application
Debate between bioliberals (who adopt a permissive view about human enhancement) and bioconservatives (who oppose it) often fails to be constructive, since bioliberals are often dismissive of the conservative values to which bioconservatives frequently appeal. As a result, bioconservative opposition to enhancement remains poorly understood by bioliberals. We attempt to increase this understanding first by identifying conservative values underlying bioconservative opposition to enhancement, and second by considering on what grounds bioconservatives might object to the biological enhancement of bioconservative values. By identifying grounds that appeal to values shared by both bioconservatives and bioliberals, we aim to provide a platform on which human enhancement can be constructively debated by bioliberals and bioconservatives. We close by focusing on Mill's arguments in favour of originality as possible support for bioconservative argument.
Biotechnology --- Biotechnology. --- Philosophy.
Choose an application
Debate between bioliberals (who adopt a permissive view about human enhancement) and bioconservatives (who oppose it) often fails to be constructive, since bioliberals are often dismissive of the conservative values to which bioconservatives frequently appeal. As a result, bioconservative opposition to enhancement remains poorly understood by bioliberals. We attempt to increase this understanding first by identifying conservative values underlying bioconservative opposition to enhancement, and second by considering on what grounds bioconservatives might object to the biological enhancement of bioconservative values. By identifying grounds that appeal to values shared by both bioconservatives and bioliberals, we aim to provide a platform on which human enhancement can be constructively debated by bioliberals and bioconservatives. We close by focusing on Mill's arguments in favour of originality as possible support for bioconservative argument.
Biotechnology --- Biotechnology. --- Philosophy.
Choose an application
Studying the relationship between disease and fertility in antiquity is challenging. The first difficulty is establishing the presence, and then prevalence, of any particular condition before an assessment can be made of its demographic impact. In the case of what are now called sexually transmitted infections (STIs), the empirical obstacles to identifying such infections in the classical world are exacerbated by the moralizing that attends discussions of sexual practice and that has so strongly characterized the ways sexual behavior and pathology have been, and continue to be, conceptually conjoined. Julius Rosenbaum's influential and exhaustive nineteenth-century exploration of the ancient history of syphilis (broadly construed), for example, is based on the assumption that venereal diseases are caused by the "abuse" of the genital organs for nonprocreative purposes. Their history is, therefore, the history of human "lasciviousness and debauchery," and there was so much of that in classical Greece and Rome that syphilis and all kinds of genital afflictions necessarily followed.
Choose an application
Choose an application
Choose an application
Choose an application
Choose an application
New York (N.Y.) --- History --- New York (N.Y.) --- Description
Listing 1 - 10 of 18 | << page >> |
Sort by
|