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Q hypothesis (Synoptics criticism) --- 226.1 --- Logia source (Synoptics criticism) --- Q document (Synoptics criticism) --- Sayings source (Synoptics criticism) --- Synoptic problem --- Two source hypothesis (Synoptics criticism) --- Evangelies: synoptici; synoptisch probleem; Q; Quelle --- Theses --- 226.1 Evangelies: synoptici; synoptisch probleem; Q; Quelle --- Bible. --- Later Prophets --- Latter Prophets --- Neviʼim aḥaronim --- Nevym achronim --- Prophetae Posteriores --- Prophets (Books of the Old Testament) --- Yeŏnsŏ --- Criticism, interpretation, etc.
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Mit diesem Buch wird die erste monographische Darstellung der literarischen und theologischen Aufnahme des alten judenchristlichen Spruchevangeliums Q im Lukasevangelium vorlegt. Q erschließt als Dokument der Theologie und Geschichte des frühen Judenchristentums im galiläisch-syrischen Raum einen singulären Zugang zur ältesten Jesus-Überlieferung. In der vorliegenden Darstellung der Rezeption von Q im Lukasevangelium wird die lukanische Theologie und deren Transferleistung für ihre hellenistischen Adressaten profiliert und gewürdigt. Gegen den derzeitigen Forschungstrend tritt die Distanz des Lukas zum frühen Judenchristentum deutlicher hervor. This is the first monograph detailing the literary and theological reception of the old Judaeo-Christian Sayings Gospel Q in St. Luke's Gospel. As a documentation of the theology and history of early Judaeo-Christianity in the region of Galilee and Syria, it provides a unique access to the most ancient accounts of Jesus. The present account of the reception of Q in St. Luke's Gospel, highlights and assesses Luke's theology and its transference to its Hellenistic addressees. In contrast to present research trends, there is a clearer distancing of Luke from early Judaeo-Christianity.
Q hypothesis (Synoptics criticism) --- 226.4 --- 226.1 --- Evangelie volgens Lucas --- Evangelies: synoptici; synoptisch probleem; Q; Quelle --- Theses --- 226.1 Evangelies: synoptici; synoptisch probleem; Q; Quelle --- Logia source (Synoptics criticism) --- Q document (Synoptics criticism) --- Sayings source (Synoptics criticism) --- Synoptic problem --- Two source hypothesis (Synoptics criticism) --- Bible. --- Luc (Book of the New Testament) --- Lucas (Book of the New Testament) --- Luka (Book of the New Testament) --- Lukan săn zăn︠g︡g (Book of the New Testament) --- Lukas (Book of the New Testament) --- Luke (Book of the New Testament) --- Lūqā (Book of the New Testament) --- Nuga pogŭm (Book of the New Testament) --- Ruka den --- Ruka ni yoru fukuinsho --- Criticism, Redaction.
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Document Q (Critique biblique) --- Hypothèse Q (Exégèse des synoptiques) --- Jésus-Christ--Logia --- Logia (Critique biblique) --- Logia source (Synoptics criticism) --- Q [Tradition ] --- Q document (Synoptics criticism) --- Q hypothesis (Synoptics criticism) --- Quelle-hypothese (Exegese van de synoptici) --- Sayings source (Synoptics criticism) --- Source Q (Critique biblique) --- Tradition Q --- 226.1 --- #GROL:SEMI-22<08> Fors 158 --- Synoptic problem --- Two source hypothesis (Synoptics criticism) --- Evangelies: synoptici; synoptisch probleem; Q; Quelle --- Theses --- 226.1 Evangelies: synoptici; synoptisch probleem; Q; Quelle --- Bible. --- Evangelie volgens Matteus --- Evangelie volgens Matthéüs --- Matʻae pogŭm --- Matai den --- Matai ni yoru fukuinsho --- Matius (Book of the New Testament) --- Mattá --- Matteo (Book of the New Testament) --- Matteus --- Matthäusevangelium --- Matthéüs --- Matthew (Book of the New Testament) --- Matthieu (Book of the New Testament) --- Criticism, interpretation, etc. --- Bible. N.T. Mark --- Criticism [Redaction ] --- Bible. N.T. Luke
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For a long time mainstream gospel scholarship has assumed that the so-called Q material (the "double tradition") in Matthew and Luke represents a document or tradition that was almost exclusively orientated towards the sayings of Jesus of Nazareth, with little interest in a narrative about him. This book argues, on the contrary, that the narrative material in the double tradition existed from the very beginning within a coherent Jesus narrative that ran from his baptism to his passion. Far from being inserted by Matthew and Luke into the framework of Mark, the double tradition is structured on the very same narrative framework as the Gospel of Mark (a framework that predates Mark). Conventional dichotomies in gospel origins, the historical Jesus, and the history of early Christianity are thus drawn into question. Lange Zeit ist die Forschung zu den Evangelien davon ausgegangen, daß das sog. Q-Material im Matthäus- und Lukasevangelium eine Quelle oder eine Tradition darstellt, die fast ausschließlich an den Logien Jesu von Nazareth interessiert war, kaum dagegen an Erzählungen über ihn. Die vorliegende Studie zeigt demgegenüber, daß das Erzählgut in Q von Anfang an existierte, und zwar innerhalb einer Jesus-Erzählung, die von seiner Taufe bis zur Passion reichte. Dieser Erzählrahmen gleicht demjenigen von Markus, ist aber älter. Matthäus und Lukas haben das Q-Material keineswegs in den Erzählrahmen von Markus eingefügt. Die bisherigen differenzierten Forschungspositionen zur Entstehung der Evangelien, zum historischen Jesus und zur Geschichte des frühen Christentums stehen dabei zur Diskussion.
Synoptic problem --- Two source hypothesis (Synoptics criticism) --- Q hypothesis (Synoptics criticism) --- 225.015 --- Nieuw Testament: literaire kritiek; authenticiteit; bronnenstudie --- Theses --- 225.015 Nieuw Testament: Formgeschichte; Traditionsgeschichte; Redaktionsgeschichte --- 225.015 Nieuw Testament: literaire kritiek; authenticiteit; bronnenstudie --- Nieuw Testament: Formgeschichte; Traditionsgeschichte; Redaktionsgeschichte --- Hypothesis, Two document (Synoptics criticism) --- Hypothesis, Two source (Synoptics criticism) --- Hypothesis, Two sources (Synoptics criticism) --- Two document hypothesis (Synoptics criticism) --- Two sources hypothesis (Synoptics criticism) --- Logia source (Synoptics criticism) --- Q document (Synoptics criticism) --- Sayings source (Synoptics criticism) --- Bible. --- Evangelie (Book of the New Testament) --- Fukuinsho (Books of the New Testament) --- Gospels (Books of the New Testament) --- Gospels, Synoptic (Books of the New Testament) --- Synoptic Gospels (Books of the New Testament) --- Criticism, interpretation, etc. --- Synoptic problem.
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Bible --- Jesus Christ --- Q hypothesis (Synoptics criticism) --- 225.08*5 --- Logia source (Synoptics criticism) --- Q document (Synoptics criticism) --- Sayings source (Synoptics criticism) --- Synoptic problem --- Two source hypothesis (Synoptics criticism) --- Theologie van het Nieuwe Testament: messianisme --- -Christ --- Cristo --- Jezus Chrystus --- Jesus Cristo --- Jesus, --- Jezus --- Christ, Jesus --- Yeh-su --- Masīḥ --- Khristos --- Gesù --- Christo --- Yeshua --- Chrystus --- Gesú Cristo --- Ježíš --- Isa, --- Nabi Isa --- Isa Al-Masih --- Al-Masih, Isa --- Masih, Isa Al --- -Jesus, --- Jesucristo --- Yesu --- Yeh-su Chi-tu --- Iēsous --- Iēsous Christos --- Iēsous, --- Kʻristos --- Hisus Kʻristos --- Christos --- Jesuo --- Yeshuʻa ben Yosef --- Yeshua ben Yoseph --- Iisus --- Iisus Khristos --- Jeschua ben Joseph --- Ieso Kriʻste --- Yesus --- Kristus --- ישו --- ישו הנוצרי --- ישו הנצרי --- ישוע --- ישוע בן יוסף --- المسيح --- مسيح --- يسوع المسيح --- 耶稣 --- 耶稣基督 --- 예수그리스도 --- Jíizis --- Yéshoua --- Iėsu̇s --- Khrist Iėsu̇s --- عيسىٰ --- History of doctrines --- -Theses --- -History of doctrines --- 225.08*5 Theologie van het Nieuwe Testament: messianisme --- Christ --- Bible. --- Marco (Book of the New Testament) --- Mark (Book of the New Testament) --- Markus (Book of the New Testament) --- Markusevangelium --- Vangelo di Marco --- Criticism, interpretation, etc. --- Theses --- عيسىٰ --- Book of Mark
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