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Augustin (saint ; 354-430) --- Confessions --- Augustin (saint ; 354-430) --- Confessions
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Augustin (saint ; 354-430) --- Homme (theologie chretienne) --- Philosophie --- Augustin (saint ; 354-430) --- Homme (theologie chretienne) --- Philosophie
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Augustin (saint ; 0354-0430) --- Augustin (saint ; 0354-0430) --- Royaume de dieu --- Apologétique --- Philosophie antique --- Théologie --- Sources --- 30-600 (eglise primitive) --- 30-600 (eglise primitive) --- Augustin (saint ; 0354-0430) --- Augustin (saint ; 0354-0430) --- Royaume de dieu --- Apologétique --- Philosophie antique --- Théologie --- Sources --- 30-600 (eglise primitive) --- 30-600 (eglise primitive)
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Erasme, didier (1469-1536) --- Humanisme --- Augustin (saint ; 354-430) --- Critique et interpretation --- 16e siecle --- Influence --- Erasme, didier (1469-1536) --- Humanisme --- Augustin (saint ; 354-430) --- Critique et interpretation --- 16e siecle --- Influence --- Erasme (desire), 1469-1536
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Philosophy, Renaissance --- Philosophie de la Renaissance --- Augustine, --- Influence. --- Philosophy, Renaissance. --- Augustine --- Influence --- #GOSA:II.P.AU.4 --- Philosophy, Modern --- Renaissance philosophy --- Augustine Saint, Bishop of Hippo --- -Influence --- Avgustin, Blazhennyĭ, --- Augustinus, Aurelius, --- Augustyn, --- Augustin, --- Ughasṭīnūs, --- Agostino, --- Agustí, --- Augoustinos, --- Aurelius Augustinus, --- Augustinus, --- Agustín, --- Aurelio Agostino, --- Episkopos Ippōnos Augoustinos, --- Augoustinos Ipponos, --- Agostinho, --- Aurelli Augustini, --- Augustini, Aurelli, --- Aurelii Augustini, --- Augustini, Aurelii, --- Ōgostinos, --- Agostino, Aurelio, --- אוגוסטינוס הקדוש --- أغسطينوس، --- 奥古斯丁 --- Avgustin, --- Augustinus, Aurelius --- Agostinho --- Augustine of Hippo --- Augustine d'Hippone --- Agostino d'Ippona --- Augustin d'Hippone --- Augustinus Hipponensis, sanctus --- Sant'Agostino --- Augustinus van Hippo --- Aurelius Augustinus --- Aurelio Agostino --- 聖アウグスティヌス --- アウグスティヌス --- Augustine - Influence --- Augustin (saint ; 354-430) --- 16e-18e siecle
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For Augustine, the pre-Fall Paradise was a life of tranquil love and joy. The post-Fall world is marked by loss of control over our bodies and emotions. But what exactly happened in the Fall, and why? How does desire relate to man's disobedience, and is there any sense in which we can recover what Adam and Eve have lost? In treating City 14 as an integral whole, this study explores Augustine's critiques of the Manichean and Platonist positions that the body is bad or evil, and dis-cusses his biblical doctrine of emotions in light of the two-cities theme. The entire study concerns topics germane to the paradisal situation: the theme of the Primal Fall and the will being 'spontaneous', the exploration of the disobedience of the genitals in all forms of sex, including married life, and the workings of Adam and Eve's hypothetical sexual experience in the pre-Fall world.
276 --- 233.14 --- 233.14 Zondeval van de mens --- Zondeval van de mens --- Latijnse patrologie-:-Soteriologie. Heilsleer. Genade. Geloof--AUGUSTINUS --- Augustin (saint ; 0354-0430). --- Augustin --- 276 =71 AUGUSTINUS:234 --- 276 =71 AUGUSTINUS:234 Latijnse patrologie-:-Soteriologie. Heilsleer. Genade. Geloof--AUGUSTINUS --- 276 =71 AUGUSTINUS:234 Patrologie latine-:-Soteriologie. La grace. La foi--AUGUSTINUS --- Patrologie latine-:-Soteriologie. La grace. La foi--AUGUSTINUS --- Sex --- Lust --- Emotions --- Religious aspects --- Christianity --- History of doctrines --- Augustine, --- Sex in the Bible. --- Fall of man. --- Man, Fall of --- Sin --- Sin, Original --- Adam und Eva --- Augustinus --- Gottesstaat --- Manichäismus --- Paradies --- Platon --- Sündenfall
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