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"In this book an international and multidisciplinary team addresses significant ethical questions about the rights to access, manage and interpret the material remains of the past"-- "In this book an international team of archaeologists, philosophers, lawyers, and heritage professionals addresses significant ethical questions about the rights to access, manage, and interpret the material remains of the past. The chapters explore competing claims to interpret and appropriate the past and the major ethical issues associated with them, including handling the sacred; contested rights over sites, antiquities, and artifacts; the involvement of local communities in archaeological research; and the legal status of heritage sites. The book covers a range of hotly debated topics in contemporary archaeological practice, focusing particularly on the relationship between academic archaeologists and indigenous communities for whom the material remnants of the past that form the archaeological record may be part of a living tradition and anchors of social identity"--
Philosophy of science --- Archeology --- Archaeology --- Indigenous peoples --- Archéologie --- Autochtones --- Philosophy. --- Moral and ethical aspects. --- Antiquities --- Collection and preservation --- Philosophie --- Aspects éthiques et moraux --- Antiquités --- Collections et conservation --- Collection and preservation. --- Archéologie --- Aspects éthiques et moraux --- Antiquités --- Aboriginal peoples --- Aborigines --- Adivasis --- Indigenous populations --- Native peoples --- Native races --- Ethnology --- Anthropology --- Auxiliary sciences of history --- History --- Social Sciences
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"In THEFT IS PROPERTY! Robert Nichols develops the concept of "recursive dispossession" to describe the critical bind that indigenous activists face when seeking justice for the appropriation of their land: they simultaneously claim that their land was stolen by Anglo settlers, but also that territoriality and property ownership are themselves settler concepts. Putting indigenous thought into conversation with Marxist theory, Nichols argues that property relations under settler colonialism are built upon a structural form of negation, wherein some groups must be alienated from the very property that is being created. Thus, theft precedes and generates property, rather than vice versa, and indigenous claims of retroactive "original ownership" are not contradictory or logically flawed, but rather, gesture back to this very dynamic. By looking at dispossession as a unique historical process in the context of colonialism, Nichols shows how contemporary indigenous struggles have always already produced their own mode of critique and articulation of radical politics"--
Indigenous peoples --- Indians of North America --- Land tenure --- Legal status, laws, etc. --- Claims. --- Land tenure. --- Aboriginal peoples --- Aborigines --- Adivasis --- Indigenous populations --- Native peoples --- Native races --- Ethnology --- Land titles --- Real property --- Sociology of minorities --- Colonisation. Decolonisation --- North America --- Indis de l'Amèrica del Nord --- Reclamacions --- Situació legal, lleis, etc. --- Tinença de la terra --- American aborigines --- American Indians --- First Nations (North America) --- Indians of the United States --- Native Americans --- North American Indians --- Indis d'Amèrica del Nord --- Culture --- Cultura --- Etnologia --- dispossession --- colonialism --- Indigenous politics --- critical theory --- Marxism --- critical race theory --- property
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This is the first comprehensive study of the role of gender in British Protestant missionary expansion into China and India during the late nineteenth and early twentieth centuries. Focusing on the experiences of wives and daughters, female missionaries, educators and medical staff associated with the London Missionary Society, the China Inland Mission and the various Scottish Presbyterian Mission Societies, it compares and contrasts gender relations within different British Protestant missions in cross-cultural settings. Drawing on extensive published and archival materials, this study examines how gender, race, class, nationality and theology shaped the polity of Protestant missions and Christian interaction with native peoples. Rather than providing a romantic portrayal of fulfilled professional freedom, this work argues that women's labor in Christian missions, as in the secular British Empire and domestic society, remained under-valued both in terms of remuneration and administrative advancement, until well into the twentieth century. Rich in details and full of insights, this work not only presents the first comparative treatment of gender relations in British Christian missionary movements, but also contributes to an understanding of the importance of gender more broadly in the high imperial age.
RHONDA A. SEMPLE is Assistant Professor of History at the University of Northern British Columbia, Canada.
missiegeschiedenis --- vrouwen --- zendingsbeweging [protestants] --- Verenigd Koninkrijk van Groot-Brittannië en Noord-Ierland [land in werelddeel Europa] (x) --- China [land in werelddeel Azië] --- India [land in werelddeel Azië] --- 19de eeuw (x) --- 1900-1914 (x) --- History --- Christian religion --- Ecclesiology --- Sociology of the family. Sociology of sexuality --- anno 1800-1899 --- Great Britain --- Missions, British --- Protestant churches --- Women in missionary work --- Missions --- Protestant sects --- Christian sects --- Protestantism --- British missions --- Missions&delete& --- China Inland Mission --- London Missionary Society --- LMS --- Congregational Council for World Mission --- Chung-kuo nei ti hui --- Overseas Missionary Fellowship --- History. --- LMS (London Missionary Society) --- Missionary Society (London, England) --- Commonwealth Missionary Society --- Gender --- Mission --- Book --- British Protestant Mission. --- China. --- Christian Interaction. --- Early 20th Century. --- Gender. --- High Imperial Age. --- India. --- Late 19th Century. --- Native Peoples. --- Religious Conversion.
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