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Interpreting the Moving Image is a collection of essays by one of the most astute critics of cinema at work today. This volume provides a close analysis of major films of both the narrative and the avant-garde traditions. Written in accessible and engaging language, it also serves as a guide to such classics as The Cabinet of Dr Caligari and Citizen Kane, as well as the art of cinema in the post-modern era.
Film --- Motion pictures. --- Motion pictures
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An innovative and wide-ranging collection, Expressionism in Cinema re-canonizes the classical Expressionist aesthetic, extending the critical and historical discussion beyond pre-existing scholarship into comparative and interdisciplinary areas of film research that reach across national boundaries.
Expressionism in motion pictures. --- Motion pictures --- Film
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Cinema Beyond Film elaborates on the theoretical uses of two key terms' dispositif and episteme in order to examine their relationship as well as their larger connections to film, technology, and modernity. Although both terms originate in the work of Foucault, dispositif ('deviceƒ') intrinsically links itself to the mechanics of movement and speed behind cinematics, while more generally referring to the mechanisms and structures that hold power in place. Episteme('to know'), on the other hand, refers to the conditions and possibilities of knowledge and reception, more than to technological innovation. Each term is explored here in relation to the other, allowing this edited collection to assess the wide array of potential materialities that arise from the mechanics behind cinema and the changing face of its technology.
Film --- Motion pictures --- Philosophy.
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This volume takes a fresh look at the various aesthetics emerging globally in the early sound film era, with a focus on the films' fundamentally experimental and inventive character. By considering films and production contexts often neglected in film studies, it strives to counter the still dominant view of the transitional period as a time of yet-to-be-perfected forerunners of 'classical' sound film. Instead, authors highlight the sense of 'fruitful uncertainty' in this period of media change and transformation. Subjects covered include visual and auditory style; the uses of speech, music, and noises; aesthetic conceptions in sound film theory; and intermedial aesthetics. The volume's scope is decidedly international, covering production and reception contexts in the Soviet Union, Japan, the USA, Germany, France, Italy, the UK, and Switzerland.
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Taiwan New Cinema (first wave, 1982-1989; second wave, 1990 onward) has a unique history regarding film festivals, particularly in the way these films are circulated at major European film festivals. It shares a common formalist concern about cinematic modernism with its Western counterparts, departing from previous modes of filmmaking that were preoccupied with nostalgically romanticizing China's image.
Through utilising in-depth case studies of films by Taiwan-based directors: Tsai Ming-liang, Zhao Deyin and Hou Hsiao-hsien, Tsai discusses how Taiwan New Cinema represents a struggling configuration of the 'nation', brought forth by Taiwan's multilayered colonial and postcolonial histories. Taiwan New Cinema at Film Festivals presents the conditions that have led to the production of a national cinema, branding the auteur, and examines shifting representations of cultural identity in the context of globalization.
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This book argues for a durational cinema that is distinct from slow cinema, and outlines the history of its three main waves: the New York avant-garde of the 1960s, the European art cinema in the years after 1968, and the international cinema of gallery spaces as well as film festivals since the 1990s. Figures studied include Andy Warhol, Ken Jacobs, Chantal Akerman, Marguerite Duras, Claude Lanzmann, James Benning, Kevin Jerome Everson, Lav Diaz, and Wang Bing.Durational cinema is predominantly minimal, but has from the beginning also included a more encompassing or encyclopedic kind of filmmaking. Durational cinema is characteristically representational, and converges on certain topics (the Holocaust, deindustrialization, the experience of the working class and other marginalized people), but has no one meaning, signifying differently at different moments and in different hands. Warhol's durational cinema of subtraction is quite different from Jacobs's durational cinema of social disgust, while Lav Diaz' durational sublime is quite different from Kevin Jerome Everson's unblinking studies of African-American working people.
Film --- History --- film --- geschiedenis --- Motion pictures --- Motion pictures.
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Focusing on a corpus of films from France, Belgium and Switzerland, French-language Road Cinema contends that nowhere is the impulse to remap the spaces and identities of 'New Europe' more evident than in French-language cinema.
Road films --- Motion pictures, French --- Motion pictures --- National characteristics, French, in motion pictures. --- Travel in motion pictures. --- History. --- Film --- France --- Belgium --- Switzerland --- Motion pictures, French. --- French motion pictures --- Foreign films --- Voyages and travels in motion pictures --- Road movies
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Age group sociology --- Film --- anno 2000-2009 --- anno 1980-1989 --- anno 1990-1999 --- Argentina --- Motion pictures --- Children in motion pictures --- Nostalgia in motion pictures --- Allegory --- In motion pictures --- Children in motion pictures. --- Nostalgia in motion pictures. --- Allegory. --- Film. --- Kind. --- Kollektives Gedächtnis. --- Motion pictures. --- Argentinien. --- Argentina. --- In motion pictures. --- Motion pictures - Argentina --- Argentina - In motion pictures
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There is a lot more to Spanish Queer Cinema than Pedro Almodóvar or the gay comedies of the 1990s. A wealth of short films, documentaries and features -- many by, for, or about lesbians -- is at the core of a creative culture responding to exceptionally intense social changes. The country has moved from institutionalising same-sex unions at the regional civic level (from 1998) to legal recognition of same-sex marriage (in 2005). Moving images and the debates and conversations around them have made a stand against homophobia and exclusion, responded to health and welfare crises, questioned or affirmed the value of same-sex marriage, and constructed new forms of love and community. They, and their audiences, build a new Spanish queer imagination. The book opens all this up, and shows some of the wider social contexts and forms of communication which underpin it.
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With the success of Gladiator, both critics and scholars enthusiastically announced the return of a genre which had lain dormant for thirty years. However, this return raises important new questions which remain unanswered. Why did the epic come back, and why did it fall out of fashion? Are these the same kinds of epics as the 1950s and 60s, or are there aesthetic differences? Can we treat Kingdom of Heaven, 300 and Thor indiscriminately as one genre? Are non-Western histories like Hero and Mongol epics, too? Finally, what precisely do we mean when we talk about the return of the epic film, and why are they back? The Return of the Epic Film offers a fresh way of thinking about a body of films which has dominated our screens for a decade. With contributions from top scholars in the field, the collection adopts a range of interdisciplinary perspectives to explore the epic film in the twenty-first century.
Film --- Epic films --- Costume spectacles (Motion pictures) --- Film epics --- Heroic films --- Monumental films --- Spectacles (Motion pictures) --- Spectaculars (Motion pictures) --- Motion pictures --- History and criticism.
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