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Severed heads emblemise the vexed relationship between the aesthetic and the atrocious. During the Elizabethan conquest of Ireland, colonisers such as Edmund Spenser, Sir John Harington and Sir George Carew wrote or translated epic romances replete with beheadings even as they countenanced - or conducted - similar deeds on the battlefield. This study juxtaposes the archival record of actual violence with literary depictions of decapitation to explore how violence gets transcribed into art. Patricia Palmer brings the colonial world of Renaissance England face to face with Irish literary culture. She surveys a broad linguistic and geographical range of texts, from translations of Virgil's Aeneid to the Renaissance epics of Ariosto and Ercilla and makes Irish-language responses to conquest and colonisation available in readable translations. In doing so, she offers literary and political historians access not only to colonial brutality but also to its ethical reservations, while providing access to the all-too-rarely heard voices of the dispossessed.
Theory of literary translation --- English literature --- Thematology --- anno 1600-1699 --- anno 1500-1599 --- Ireland --- Beheading in literature. --- Violence in literature. --- Romances, English --- Romances --- Beheading --- Political violence --- British --- Violence --- Political crimes and offenses --- Terrorism --- Decapitation --- Executions and executioners --- History and criticism. --- History. --- History --- Arts and Humanities --- Literature
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On July 1, 1523, Johann van den Eschen and Hendrik Voes, two Augustinians friars from Antwerp, were burned on the Grand Plaza in Brussels, thereby becoming the first victims of the Reformation. Despite being well-known, the event barely registers in most Reformation histories. By tracing its origins and examining the impact of the executions on Martin Luther, on the Reformed Augustinian world, and on the early Reformation in the Low Countries and the German speaking lands, this study definitively demonstrates that the burnings were in fact the d'nouement of broader trends within Late Medieval Reformed Augustinianism, as well as a watershed in the early Reformation. In doing so, it also reveals the central role played by the Augustinian friars of Lower Germany in shaping both the content and spread of the early Reformation, as well as Wittenberg's influence on the events leading up to these first executions.
Christian church history --- History of Germany and Austria --- History of the Low Countries --- anno 1500-1599 --- Réforme protestante --- Reformation --- Ordre de Saint-Augustin --- Augustinians --- Histoire --- History --- Burning (Execution) --- Vos, Hendrik, --- Esch, Johann, --- Executions and executioners --- Voes, Hendrik, --- Ordo Eremitarum S. Augustini --- Eremitani --- Scalzi di S. Agostino --- Augustinereremitenorden --- Hermits of St. Augustine --- Religiosos Ermitaños de San Agustín --- Augustiniáni --- Ordo Eremitarum Sancti Augustini --- Scalzi di Sant'Agostino --- Hermits of Saint Augustine --- Agustinos --- Order of Saint Augustine --- Augustinian Order --- Zakon Augustjański --- OSA --- Augustinian Friars --- Austin Friars --- Order of Hermits of St. Augustine --- Order of Hermits of Saint Augustine --- Orden de San Agustín --- Agostiniani scalzi --- OESA --- O.E.S.A. --- Ordo Heremitarum S. Augustini --- Ordem dos Eremitas de Santo Agostinho --- Reformed Augustinians, Reformation, Martin Luther, Low Countries, heresy, martyrs. --- Réforme protestante
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