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The unconscious, cornerstone of psychoanalysis, was a key twentieth-century concept and retains an enormous influence on psychological and cultural theory. Yet there is a surprising lack of investigation into its roots in the critical philosophy and Romantic psychology of the early nineteenth century, long before Freud. Why did the unconscious emerge as such a powerful idea? And why at that point? This interdisciplinary study traces the emergence of the unconscious through the work of philosopher Friedrich Schelling, examining his association with Romantic psychologists, anthropologists and theorists of nature. It sets out the beginnings of a neglected tradition of the unconscious psyche and proposes a compelling new argument: that the unconscious develops from the modern need to theorise individual independence. The book assesses the impact of this tradition on psychoanalysis itself, re-reading Freud's The Interpretation of Dreams in the light of broader post-Enlightenment attempts to theorise individuality.
Depth psychology --- Psychoanalysis --- Subconsciousness. --- Inconscient --- Psychanalyse --- History. --- Freud, Sigmund, --- Schelling, Friedrich Wilhelm Joseph von, --- Subconsciousness --- History --- Freud, Sigmund --- von Schelling, Friedrich Wilhelm Joseph
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A study of the genesis of Schelling's philosophy of nature and absolute idealism, highlighting the importance of his critic Eschenmayer During the first decade of the 19th century, F. W. J. Schelling was involved in 3 distinct controversies with one of his most perceptive and provocative critics, A. K. A. Eschenmayer. The first of these controversies took place in 1801 and focused on the philosophy of nature. Now, Berger and Whistler provide a ground-breaking account of this moment in the history of philosophy. They argue that key Schellingian concepts, such as identity, potency and abstraction, were first forged in his early debate with Eschenmayer. Through a series of translations and commentaries, they show that the 1801 controversy is an essential resource for understanding Schelling's thought, the philosophy of nature and the origins of absolute idealism. Additionally, Berger and Whistler demonstrate how the Schelling-Eschenmayer controversy raises important issues for the philosophy of nature today, including questions about the relation between identity and difference and the possibility of explaining sensible qualities in terms of quantity. This ultimately leads to the formulation of the most basic methodological question for the philosophy of nature: must this philosophy be based upon a prior consideration of consciousness - as Eschenmayer insists - or might it simply begin with nature itself? By arguing for the latter position, Schelling challenges us to entertain the possibility that the philosophy of nature is first philosophy.
Philosophy --- Philosophy of nature --- History --- Schelling, Friedrich Wilhelm Joseph von, --- Eschenmayer, C. A.
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Berger and Whistler provide a ground-breaking account of Schelling's first controversy with his critic A. C. A. Eschenmayer in 1801, which focused on the philosophy of nature. They argue that key Schellingian concepts, such as identity, potency and abstraction, were first forged in his early debate with Eschenmayer.
Philosophy of nature --- Schelling, von, Friedrich W.J. --- History --- Schelling, Friedrich Wilhelm Joseph von, --- Eschenmayer, C. A.
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"This book is the first collection of essays on Schelling in English that systematically explores the historical development of his philosophy. It addresses all four periods of Schelling's thought: his transcendental philosophy and philosophy of nature, his system of identity (Identita;tsphilosophie), his system of freedom, and his positive philosophy. The essays examine the constellation of philosophical ideas which motivated the formation of Schelling's thought, as well as those later ones for which his philosophy laid the foundation. They therefore relate Schelling's philosophy to a broad range of systematic issues that are of importance to us today: metaphysics, epistemology, aesthetics, ethics, our modern conceptions of individual autonomy, philosophy of history, philosophy of religion, political philosophy, and theology. The result is a new interpretation of Schelling's place in the history of German Idealism as an inventive and productive thinker"--
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