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Ce livre est une galerie de portraits: on y entre au seuil du XIXe siècle pour arriver jusqu'à nos jours, ayant déambulé dans l'histoire des savoirs d'islam et des oulémas du Maghreb. Au fil des chapitres, on y découvre des figures et des paroles de savants, au sein des communautés qu'ils ont guidées, dans le monde qui les a façonnés et qu'ils ont, en retour, pensé et transformé. L'ambition de cet ouvrage est de faire ainsi connaître la contribution souvent mésestimée des sociétés du Maghreb à l'islam contemporain. Les travaux des spécialistes se sont en effet longtemps réparti entre un islam d'Orient, perçu comme savant, celui des textes et des doctrines, et un islam du Maghreb, vu comme populaire, une religion de marabouts et de pratiques plus ou moins superstitieuses. Chaque chapitre a une coloration particulière qui se dégage tant de la trajectoire retracée que de la thématique particulière dont il traite. La visite commence avec un fondateur qui exerça son magistère au XIXe siècle, Muhammad b. Ali al-Sanusi dit 'le grand Sanusi' et s'achève par le portrait d'Aïcha El Hajjami, seule personnalité à incarner ici les figures féminines de l'islam, comme un pari sur l'avenir.
Muslim scholars --- Ulama --- Islam
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Scholars --- Social history --- Ulama
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Ulama --- -Ulema --- Islam --- Muslim scholars --- Functionaries --- -Ulama --- Ulema
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"This book analyses the transnational networks of Salafi Sunni Muslim 'ulama, encompassing Egypt, Kuwait and Saudi Arabia. It examines how these networks of conservative 'ulama have been developed and sustained, while taking into consideration the contest between their alternative political persuasions: activists versus quietists. The book evaluates the impacts of local and regional circumstances on the transnational networks of Salafi 'ulama. It examines how these networks are fostered or destabilised by these interactions, resulting in contestations and negotiations over Salafi religious and political identities. This book also offers a reassessment of existing Salafi typology by examining the attitudes of the 'ulama towards the Sunni-Shia divide, towards jihadi-Salafism, and towards social issues concerning Muslim societies"--
Salafīyah --- Ulama --- Islam and politics
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In the Arabic literary tradition, biographies form a class of their own and have always been widely used. Whether about a single person or about some group, their shared objective was to provide an authoritative account of someone's lineage, social or literary career, academic or religious background or affiliation, or connection to some historic event. As examples one could mention Ibn Hishām's (d. 218/834) Sīrat Muḥammad rasūli ʼllāh , Ibn Abī Uṣaybiʿa's (d. 668/1270) Kitāb ʿuyūn al-anbāʾ fī ṭabaqāt al-aṭibbāʾ , or Nūr al-Dīn al-Ṭūkhī's (d. ca 900/1494) Quḍāt Miṣr . The author of the present work, Najm al-Dīn al-Nasafī (d. 537/1142-43), was a long-time resident of Samarqand and widely known and respected as jurist. He wrote more than 30 works, in Persian and in Arabic. The present volume contains an inventory of ḥadīth scholars bearing some connection to Samarqand. Its importance lies mainly in the many names of people, places, and books which are otherwise entirely unknown.
Muslim scholars --- Ulama --- Islam --- History
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Muslim scholars --- Ulama --- Mecca (Saudi Arabia)
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Un essai qui propose une étude historique des hommes de savoir en Islam, qui représentent un contre-pouvoir au sein de la société marocaine traditionnelle. L'absolutisme du pouvoir et sa contestation s'inscrivent dans la même réalité.
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This book is a succinct and critical account on the shariatisation of Indonesia, the largest Muslim country in the world. It is the first book in English to uncover and explain the shariatisation of Indonesia in a comprehensive way. With the abundant primary and secondary sources, this book is a reference for other scholars who conduct research on the inclusion of sharia into legal and public sphere of Indonesia. It comes with an important conclusion that the change of such a non-theocratic state like Indonesia into a theocratic state is highly possible when its law is penetrated by those who want to change the state system.
Islamic law --- Political aspects --- Majelis Ulama Indonesia.
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"Through the prism of Richard Lachmann's 'elite conflict theory of historical contingency,' this book brings a new perspective and a fresh interpretation to the study of the attitudes of the Ottoman central ulema toward the pre-Tanzimat Westernizing reforms. Contrary to the prevailing view of intra-elite vertical dichotomy conflict as the primary basis for ulema reactions, this research proposes inter-elite horizontal conflict as the root cause for the failure of the reform initiatives. Moreover, this study challenges the commonly-held belief that the goal of centralization of the revenues of religious endowments by the ruling authority was to silence ulema opposition to the Westernizing reforms. Instead, through a detailed examination of the evolution of early European taxation models and fiscal centralization trajectories, this research concludes that the Mahmudian centralization of awqaf should be seen, rather, as an emulation of the wider eco-geographic trend in response to the historical challenges faced by European states and the Ottoman Empire. By problematizing the prevailing nomenclature of Ottoman historiography, this research clarifies the longstanding misconceptions attached to the term 'ulema.' Finally, through a comprehensive survey of waqf-elite relations, this study will advance the understanding of the dynamics of the pre-Tanzimat Ottoman Empire."--Back cover.
Elite (Social sciences) --- Secularization. --- Ulama --- Ulama. --- Waqf --- Waqf. --- Attitudes. --- History --- Empire ottoman --- Turkey --- Turkey. --- Histoire.
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