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Over the last few decades historians and other scholars have succeeded in identifying diverse patterns of connection linking religious communities across Asia and beyond. Yet despite the fruits of this specialist research, scholars in the subfields of Islamic and Buddhist studies have rarely engaged with each other to share investigative approaches and methods of interpretation. This volume was conceived to open up new spaces of creative interaction between scholars in both fields that will increase our understanding of the circulation and localization of religious texts, institutional models, ritual practices, and literary specialists.The book’s approach is to scrutinize one major dimension of the history of religion in Southern Asia: religious orders. “Orders” (here referring to Sufi ṭarīqas and Buddhist monastic and other ritual lineages) established means by which far-flung local communities could come to be recognized and engaged as part of a broader world of co-religionists, while presenting their particular religious traditions and their human representatives as attractive and authoritative to potential new communities of devotees. Contributors to the volume direct their attention toward analogous developments mutually illuminating for both fields of study. Some explain how certain orders took shape in Southern Asia over the course of the nineteenth century, contextualizing these institutional developments in relation to local and transregional political formations, shifting literary and ritual preferences, and trade connections. Others show how the circulation of people, ideas, texts, objects, and practices across Southern Asia, a region in which both Buddhism and Islam have a long and substantial presence, brought diverse currents of internal reform and notions of ritual and lineage purity to the region. All chapters draw readers’ attention to the fact that networked persons were not always strongly institutionalized and often moved through Southern Asia and developed local bases without the oversight of complex corporate organizations.Buddhist and Islamic Orders in Southern Asia brings cutting-edge research to bear on conversations about how “orders” have functioned within these two traditions to expand and sustain transregional religious networks. It will help to develop a better understanding of the complex roles played by religious networks in the history of Southern Asia.

Buddhism --- Buddhism --- Islam --- Islam --- RELIGION / Buddhism / General (see also PHILOSOPHY / Buddhist). --- History --- History --- History --- History

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A Cultural History of Japanese Buddhism offers a comprehensive, nuanced, and chronological account of the evolution of Buddhist religion in Japan from the sixth century to the present day. * Traces each period of Japanese history to reveal the complex and often controversial histories of Japanese Buddhists and their unfolding narratives * Examines relevant social, political, and transcultural contexts, and places an emphasis on Japanese Buddhist discourses and material culture * Addresses the increasing competition between Buddhist, Shinto, and Neo-Confucian world-views through to the mid-nineteenth century * Informed by the most recent research, including the latest Japanese and Western scholarship * Illustrates the richness and complexity of Japanese Buddhism as a lived religion, offering readers a glimpse into the development of this complex and often misunderstood tradition.

Buddhism --- Buddhism and culture --- Religion --- History. --- General (see also PHILOSOPHY --- Buddhist). --- History --- General (see also philosophy --- RELIGION / Buddhism / General (see also PHILOSOPHY / Buddhist). --- Buddhism - Japan - History. --- Buddhism and culture - Japan - History.

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"This book explores the making of Buddhism in modern Indonesia. Buddhism started a second life during the turbulent years of late colonial and independent Indonesia. This study argues that Buddhism re-emerged as the result of key local actors and transnational networks, in which both women and men had leading roles. Modern Buddhism brought together and into conflict the many ethnicities, nationalities and schools of Buddhism present in Indonesia. Chinese-Indonesian communities, European society, Theosophists and international Theravada Buddhist organisations took the lead in rooting Buddhism firmly in Indonesia. Budding Buddhist networks engaged with the growing sense of nationalism and modernity in the Dutch colony. Newly founded Buddhist organisations generated new forms of knowledge production and transformed Indonesian Buddhist practices, material cultures and literature, thereby bringing together Buddhism in Indonesia and global Buddhism. After exploring Buddhism revival in the colonial period, this study examines how Buddhism continued to develop in post-independence Indonesia. It shows the crucial role of inter-Asian Buddhist networks and the continued growth of Indonesian Buddhist organisations in 1950s. From its smaller niche in late colonial period, Buddhism reached switfly branched out widely across independent Indonesia's ethnic communities."

Bouddhisme --- Buddhism --- Buddhist life and practice --- HISTORY / Asia / Southeast Asia --- History of religion --- RELIGION / Buddhism / General (see also PHILOSOPHY / Buddhist) --- RELIGION / Religion, Politics & State --- Histoire --- History --- Indonesia --- Indonésie --- History --- Histoire

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This book tells the story of how a minority community comes to grip with the puzzling drama of modernity, history, globalization, and cultural assertion in an ever changing Malaysia. It captures the religious connection, transformation, and tension within a complex traditional belief system in a multi-religious society. In particular, the book revolves around a discussion on the religious revitalization of Chinese Buddhism in modern Malaysia. This Buddhist revitalization movement is intertwined with various forces, such as colonialism, religious transnationalism, and global capitalism. Reformist Buddhists have helped to remake Malaysia's urban-dwelling Chinese community and have provided an exit option in the Malay and Muslim majority nation state. As Malaysia modernizes, there are growing concerns by certain segments of the country's ethnic Chinese Buddhist population to separate Buddhism from popular Chinese religions. Nevertheless, these reformist groups face counterforces from traditional Chinese religionists within the context of the cultural complexity of the Chinese belief system.

Chinese --- Buddhism --- Buddha and Buddhism --- Lamaism --- Ris-med (Lamaism) --- Religions --- History --- Malaysia --- Civilization --- Buddhist influences. --- Buddhist modernism. --- Chinese religions. --- Malaysian studies. --- Taiwan. --- religious transnationalism. --- RELIGION / Buddhism / General (see also PHILOSOPHY / Buddhist) --- Theology and Religion. --- South East Asia. --- Contemporary Society. --- Asian Studies.

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"We have long recognized that many objects in museums were originally on display in temples, shrines, or monasteries, and were religiously significant to the communities that created and used them. How, though, are such objects to be understood, described, exhibited, and handled now that they are in museums? Are they still sacred objects, or formerly sacred objects that are now art objects, or are they simultaneously objects of religious and artistic significance, depending on who is viewing the object? These objects not only raise questions about their own identities, but also about the ways we understand the religious traditions in which these objects were created and which they represent in museums today. Bringing together religious studies scholars and museum curators, Sacred Objects in Secular Spaces is the first v. to focus on Asian religions in relation to these questions. The contributors analyze an array of issues related to the exhibition in museums of objects of religious significance from Hindu, Buddhist, and Sikh traditions. The 'lives' of objects are considered, along with the categories of 'sacred' and 'profane,' 'religious' and 'secular.' As interest in material manifestations of religious ideas and practices continues to grow, Sacred Objects in Secular Spaces is a much-needed contribution to religious and Asian studies, anthropology of religion and museums studies."--Bloomsbury Publishing.

Museums --- Museum exhibits --- Religious articles --- Religion and culture. --- Hinduism --- Buddhism --- Sikhism --- Sikhs --- Religions --- Buddha and Buddhism --- Lamaism --- Ris-med (Lamaism) --- Brahmanism --- Culture and religion --- Culture --- Articles, Religious --- Objects, Religious --- Religious art objects --- Religious goods --- Religious objects --- Sacred objects --- Religion --- Display techniques --- Displays, Museum --- Museum displays --- Exhibitions --- Museum techniques --- Social aspects. --- Religious aspects. --- History --- Asia --- Asian and Pacific Council countries --- Eastern Hemisphere --- Eurasia --- Religion / buddhism / general (see also philosophy / buddhist). --- Religion / hinduism / general. --- Art / asian. --- Art / museum studies.