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In nineteenth-century Germany, breakthroughs in printing technology and an increasingly literate populace led to an unprecedented print production boom that has long presented scholars with a challenge: how to read it all? This anthology seeks new answers to the scholarly quandary of the abundance of text. Responding to Franco Moretti's call for "distant reading" and modeling a range of innovative approaches to literary-historical analysis informed by theburgeoning field of digital humanities, it asks what happens when we shift our focus from the one to the many, from the work to the network. The thirteen essays in this volume explore the evolving concept of "distant reading" and its application to the analysis of German literature and culture in the long nineteenth century. The contributors consider how new digital technologies enable both the testing of hypotheses and the discovery of patterns and trends, as well as how "distant" and traditional "close" reading can complement each another in hybrid models of analysis that maintain careful attention to detail, but also make calculation, enumeration, and empirical descriptioncritical elements of interpretation. Contributors: Kirsten Belgum, Tobias Boes, Matt Erlin, Fotis Jannidis and Gerhard Lauer, Lutz Koepnick, Todd Kontje, Peter M. McIsaac, Katja Mellmann, Nicolas Pethes, Andrew Piper and Mark Algee-Hewitt, Allen Beye Riddell, Lynne Tatlock, Paul A. Youngman and Ted Carmichael. Matt Erlin is Professor of German and Chair of the Department of Germanic Languages and Literatures, and Lynne Tatlock is Hortense and Tobias Lewin Distinguished Professor in the Humanities, both at Washington University, St. Louis.
Books and reading --- German literature --- Literature publishing --- 094:830 --- 830 "18/19" --- Literary publishing --- Literature --- Publishers and publishing --- Young Germany --- Appraisal of books --- Books --- Choice of books --- Evaluation of literature --- Reading, Choice of --- Reading and books --- Reading habits --- Reading public --- Reading --- Reading interests --- Reading promotion --- History --- History and criticism. --- Oude en merkwaardige drukken. Kostbare en zeldzame boeken. Preciosa en rariora-:-Duitse literatuur --- Duitse literatuur--Hedendaagse Tijd --- Publishing --- Appraisal --- Evaluation --- Germany --- Intellectual life --- Conferences - Meetings --- 830 "18/19" Duitse literatuur--Hedendaagse Tijd --- 094:830 Oude en merkwaardige drukken. Kostbare en zeldzame boeken. Preciosa en rariora-:-Duitse literatuur --- History and criticism --- Abundance of Text. --- Close Reading. --- Culture. --- Digital Humanities. --- Distant Reading. --- Interpretation. --- Literary-Historical Analysis. --- Literate Populace. --- Literature. --- Nineteenth-century Germany. --- Patterns. --- Print Production. --- Printing Technology. --- Trends.
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"Revelation is a pillar of belief in the Judeo-Christian tradition. Historians regularly write that the Enlightenment dethroned it as the basis for knowledge of God and the world, replacing or at least supplementing it with reason. What Benes demonstrates is that in the late eighteenth century religious thinkers across the three main German confessions (Protestantism, Catholicism, and Judaism) rehabilitated the concept in important if untraditional ways. These thinkers were not entirely successful in reconciling reason, revelation, and history. A new generation of philosophers, including Feuerbach and Kierkegaard, attacked the concept again in the nineteenth century. But a secularized concept of revelation persisted and influenced numerous disciplines beyond theology, including history, linguistics, and natural philosophy (e.g. science). The dismantling of propositional revelation bestowed the privileges and agency once reserved for God onto human subjects, relegating religion to cultural practice, not divine truth. In addition to its comprehensive approach, Benes's manuscript stands-out for addressing not just the Protestant majority but also Catholic and Jewish thinking on revelation, highlighting both the common themes and the ways in which their intellectual trajectory differed."--
Reason --- Revelation --- Theology --- RELIGION / History. --- History --- History of doctrines --- Catholicism. --- Judaism. --- Protestantism. --- comparative religion. --- crisis of historicism. --- history of theology. --- natural history. --- nineteenth-century Germany. --- philosophy of religion. --- reason. --- revelation. --- Christian theology --- Theology, Christian --- Christianity --- Religion --- God --- Inspiration --- Supernatural --- Mind --- Intellect --- Rationalism --- Germany. --- Alemania --- Ashkenaz --- BRD --- Bu̇gd Naĭramdakh German Uls --- Bundesrepublik Deutschland --- Deguo --- Deutsches Reich --- Deutschland --- Doitsu --- Doitsu Renpō Kyōwakoku --- Federal Republic of Germany --- Federalʹna Respublika Nimechchyny --- FRN --- Gėrman --- German Uls --- Germania --- Germanii︠a︡ --- Germanyah --- Gjermani --- Grossdeutsches Reich --- Jirmānīya --- KhBNGU --- Kholboony Bu̇gd Naĭramdakh German Uls --- Nimechchyna --- Repoblika Federalin'i Alemana --- República de Alemania --- República Federal de Alemania --- Republika Federal Alemmana --- Vācijā --- Veĭmarskai︠a︡ Respublika --- Weimar Republic --- Weimarer Republik --- Germany (East) --- Germany (West) --- Europe --- 1700-1899 --- RELIGION / History --- Religion. --- Theology. --- History.
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