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Balkanski kostimi Nikole Arsenovića
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Year: 2004 Publisher: Belgrade [Serbia] : Etnografski institut SANU

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Svadba - priča o identitetu. Vranje i okolina
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Year: 2003 Publisher: Belgrade [Serbia] : Etnografski institut SANU

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Ritual uma : značenje i struktura litijskog ophoda
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Year: 2005 Publisher: Belgrade [Serbia] : Etnografski institut SANU

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Procession rite (in the scope of village „slava”, patron saint celebration) represented one of the most complicated ritual complexes of Serbian folk religion. This rite had the function of efficient social uniting of the entire village community, as well as the function of providing for favorable weather conditions and the fertile tear. The studied phenomenon is complex and has several semantic layers, which are complementary and jointly form a unique mythic-ritual text. The most significant terms of reference of the procession rite mythic text to be singled out are: 1) magic circle, 2) sacred tree, 3) ruler of climatic phenomena. Cyclic model of procession is based on ancient agrarian cultures concept that the universe, namely – the totality of space significant for human community, is the unique organism, which is renewed periodically (in the case of procession) by resacralization of sacred object which are related to a supernatural being, patron of the entire area. Deeper mythological layer is in connection with the global annual cycle of customs, and contains the elements of various cults. Likewise, in the procession rite archetype mythological context is clearly expressed, based on specific structural patterns of universal manifestations. Throughout various interdisciplinary researches the existence of specific structural patterns has been noticed. Because of their elementariness and diffusion they could be called universal or primary structure of thinking. Directly related to that, this paper – based on structural analytic approach – pays attention mostly to structural models of ritual procession, that is – different ways in which the routes of the ritual procession are organized (which no investigator has dealt with so far). Therefore on the basis of the adequate research sample, basic (simple) and paradigmatic standard model of ritual procession, as well as the dynamics of the range of transitory forms were singled out – and among the most complex models of ritual procession structural patterns were noticed, which were identical to the forms determined in the context of various myths and rituals, language and logical models – defined by the (above mentioned) syntagm: primary structure of thinking, which represents the problem of extraordinary significance for the contemporary ethnological – anthropological research. Namely – both models are based on dual bipartite structural pattern, where the relation of two halves of the structural pattern is based on complementariness, and the relation of the halves of the other one on contras

Svi naši svetovi. O antropologiji, naučnoj fantastici i fantaziji
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Year: 2011 Publisher: Belgrade [Serbia] : Etnografski institut SANU

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Između kultura Istoka i Zapada : Severozapadna Boka Kotorska
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Year: 2006 Publisher: Belgrade [Serbia] : Etnografski institut SANU

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Narodni i crkveni brak u srpskom seoskom društvu
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Year: 2000 Publisher: Belgrade [Serbia] : Etnografski institut SANU

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From historical fact of overlapping life of Serbian folk and its orthodox church result imperative of studding and observing institution of marriage among Serbs in the light of Christian orthodox church dogma and ideology. Short review of history of Serbian Orthodox Church points at substantial part that it had taken in different aspects of Serbian folk life what is shown through study exhibited in this work. As a basic (ideological) frame of studding the categories related to the marriage it is taken church law respectively system of norms from customary law which show high rate of mutual similarity (which origin as a result of mutual influence of those two systems), but also certain differences which are notify as a fruit of specific social, historical and cultural conditions. Methodological problems that are notify in wor, point out necessity of more thoroughly studding of so called "traditional society" model that would consider first of all, serious critic of ethnological sources and redefinition of certain ideas and concepts. As temporal frame of researched models it is taken the period of relative stability of traditional family and system of ethical norms that it represents and which ends when the process of "stormy transformation" started in the beginning of 20th century. Still, in work there are shortly presented also the elements of new age model of marriage which only purpose was to point out the direction of changes in mentioned spheres and necessity for their thoroughly research.

Omladinska potkultura u Beogradu - Simbolička praksa
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Year: 1991 Publisher: Belgrade [Serbia] : Etnografski institut SANU

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Овај рад је писан у сенци три велике сумње: а) многи су сматрали да поткултуре код нас уопште не постоје, б) други би и уочавали њихово постојање (додуше као маргиналиих друштвених и културних појава), али не и мотив да се оне научно третирају, ц) трећи су те недоумице решавали тако што су једноставно cматрали да то није посао за етнолога. Од недавно, пажња јавности кoја се cве више поклања поткултурама, као да те сумње претвара у заблуде. Поткултура је у медијима, поткултура је у публицистици, проналази cвоје место и у науци, има је чак и у званичним расправама. Оснивају се специјализовани часопиcи који вапе за текстовима (помало затечених) аутора. Захтева се темељит приступ: поткултура са cоциолошкoг, психолошкoг, филозофског, уметничко-теoриjcког становишта... придружују се демагошки, сензационалистички, произвотно-журналиcтички приступи. Ускоро се cваки човек од лера, „коме је иоле било стало до cебе", труди да папише нешто и о „поткултури”. Млади, супкултура, алтернатива... постају цењене, а убрзо и „друштвено кориcне” таме. Открива се да је и новокомпонована музика „поткултурна (!), и ова „промоција" претвара „испреcање жучи" на ту музичку врсту у нови, благи, аналитички приступ. Цветају гeнералне поделе наше културе на ове или оне моделе, од којих је бар један обавезно — подкултурни.

SRBI U KALIFORNIJI - Obredno-religijska praksa i etnicitet vernika srpskih pravoslavnih parohija u Kaliforniji
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Year: 2005 Publisher: Belgrade [Serbia] : Etnografski institut SANU

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Ова књига представља прилагођен и делимично измењен текст магистарског рада Обредно-релишјска пракса и етницитет верника српских православних парохија у Калифорнији, одбрањеног у децембру 2002. године на Одељењу за етнологију и антропологију Филозофског факултета Универзитета у Београду. Рад је настао као део пројекта Етнографског института САНУ број 2157: Традиционална култура Срба — системи представа, обреда и социјалних институција, који финансира Министарство за науку и технологију Републике Србије. Желела бих да се захвалим овом министарству чији сам стипендиста била током постдипломских студија, као и Министарству културе које је финансирало моје путне тропжове до Лос Анђелеса. Захваљујем се свим колегама у Етнографском институту САНУ чијим сам се искуством користила приликом израде рада. Најсрдачније се захваљујем мојим рецензентима академику Димитрију Стефановићу, др Душану Дрљачи, др Младени Прелић на корисним саветима и сугестијама, као и ментору проф. др Бранку Ћупурдији. Посебну благодарност дугујем епископу шумадијском господину Јовану, који је током мог боравка у Калифорнији у јесен 2000. године био владика западноамерички и који ми је дао дозволу за истраживање у његовој епархији. Желим да се захвалим и свештенству западноамеричке епархије које ми је помогло да прикупим материјал за израду овог рада, посебно јерејима Блашку Параклису из Оринџ Каун-тија, Петру Јовановићу из Сан Габријела, Марку Матићу из Сан Франциска и његовој супрузи Весни, као и свим испитаницима - људима добре воље који су учествовали у истраживању и допринели стварању ове књиге. Дугујем посебну захвалност др Андреју Симићу, професору антропологије на Универзитету Јужне Калифорније у Лос Анђелесу и проф. др Димитрију Ђорђевићу, са Универзитета у Санта Барбари (Калифорнија), члану САНУ. Највећу захвалност дугујем мојој сестри Татјани и њеном супругу Зорану Миловановић, који су сносили све трошкове мог боравка и истраживања у Америци - без њихове љубави и разумевања реализација овог подухвата била би немогућа. Истинску и усрдну подршку и у овом послу пружили су ми моји родитељи, којима неизмерно благодарим на помоћи и стрпљењу.

Upotreba padežnih oblika u govoru Paraćinskog pomoravlja - Balkanistički i etnomigracioni aspekt
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Year: 2003 Publisher: Belgrade [Serbia] : Etnografski institut SANU

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The region of Paraćinsko Pomoravlje belongs to the Kosovo-Resava dialect of the Serbian language, but the speech of this part of Veliko Pomoravlje occupies the bordering zone between two dialectal masses of Serbian — the Kosovo-Resava and the Timok-Prizren dialects. The speech of Paraćinsko Pomoravlje has proven to be a very rich source of information about metanastatic movements as well as about the origin of population. This speech is, to a very high degree, the result of migrations of the representatives of southern and south-eastern sub dialects, which have been taking place ever since the century and into this day. To a somewhat lesser degree the structure of this speech has been affected by its geolinguistic status i.e. its position in the bordering zone. The portion that belongs to the oldest — and the strongest — the Kosovo-Resava migrational stream, is about the largest one. Then it is followed — and in some villages even preceded — by the Vardar-Južna Morava stream, while the Dinaric population is scarcely represented and mostly overwhelmed by the settlers of the Timok-Braničevo and Šop streams. In the course of time, the immigrants of the Vardar — Južna Morava provenience, originality probably the most dominant in the places of the Paraćin region alongside the river of Velika Morava, have imposed the features of their original vernaculars on the population outside the Morava valley proprer. The abovementioned facts have directly caused the super stratification of certain Balkanistic features onto the unquestionable Kosovo-Resava dialectal basis of the studied speech. These include, in the first place, the proportion of penetration of casus generalis and a conspicuous tendency toward analytism. The situation regarding the use of case forms, generally speaking, is closer to that in the Prizren — Južna Morava vernaculars than to the one in Kosovo-Resava dialects. After describing the syntactic features in the realm of use of case forms in this transitional speech I tried to establish, by tracing the change of distribution of case forms brought about by a substantial influence of analytic structures, the extent to which — within the range of each case and each case construction — flective forms have been preserved (in otherwords, the Kosovo-Resava situation), as well as the lines on which they have been penetrated by casus generalis. The rivalry between genitive case and analytic constructions with casus generalis in the genitive function has been resolved in the speech of Paraćinsko Pomoravlje in a way not described in hitherto studies about individual Kosovo-Resava dialects. Judging from the results of our analysis, it can be concluded that non-prepositional genitive — regardless of whether it is used adnominally or adverbially — is not very frequent, so that a tendency is observed toward securing a prepositional status of this case form. Departing from the materials analyzed it can be asserted that the forms of genitive case realized in relation with preposition vastly outnumber the instances of casus generalis in a genitive function. Therefore, it was solely the sphere of the genitive case with preposition that has remained fairly stable in the face of “tide” of analytic constructions with casus generalis. A pivotal position in the process of disintegration of synthetic declination in the history of the languages of the Balkans has been taken by the neutralization of case opposition between genitive and dative, which has consequently made the syncretism of their forms possible. In the speech of Paraćinsko Pomoravlje this “primary” Balkanism is not effectuated to a full extent. Syncretized are forms of genitive and dative cases in the semantic category of possessivity, in such a manner that dative takes over the possessive functions o f genitive. It appears almost regularly as an inhibited case form (the compulsory determinator + a nominal word in dative case). Free dative in the studied speech also takes the adverbial position which is primary to it. The semantic differentiation within adverbial dative is considerably greater than within adnominal dative. The analyzed material shows that forms of non-prepositional dative are quite a marginal means of expressing a goal, i.e. the final point of a motion. Instead of dativus finalis with verba movendi the studied dialectal region features a Balkanistic innovation — a locational construction of the type kod + G/CG. Two features typical of the Kosovo-Resava dialect in general are also present in the studied speech: (1) the use of casus generalis in the function of instrumental case; (2) the use of sociative construction instead of a non-prepositional instrumentalis instrumenti. The studied speech, however, has witnessed an intensification of these two phaenomena, so that the suppression of synthetic instrumental forms as well as expressing various categories of non-prepositional instrumental by a sociative construction seem to have reached proportions unknown to other Kosovo-Resava dialects. One of the peculiarities of this speech is also an exclusive use of casus generalis instead of instrumental with prepositions pod [“under”], nad [“above”], pred [“before”] and među [“between”], as well as its incomparably more frequent occurence in the place of instrumental with the preposition s(a) [“with”]. As regards the use of locative syntagmata in the speech of Paraćinsko Pomoravlje, there are two basic categories of features that make them different from the standard Serbian language and from other Kosovo-Resava subdialects: (1) a very low frequency of locative forms and a much more intensive use of casus generalis in the locative function, especially with prepositions u [“in”] and na [“on”]; (2) the absence or rather suppression of prepositions o [“about”] and pri [“by”]. However, when locative meanings are marked by the preposition po, the instances of locative are almost equally numerous as those with casus generalis with that preposition. An insight into this particular dialectal situation makes it possible to recognize yet another series of processes typical of the use of case forms in Paraćinsko Pomoravlje that fall in the category of consequences of Balkanistic linguistic developments on this terrain. We have in mind, in the first place, an expansion of the use of nominative case in the place of certain genitive functions (in existential and in partitive constructions). Since respective nouns are in the position (subjective) which makes the use of accusative as a casus generalis impossible, the nominative case, being a basic form of a noun, is extremely suitable for such a substitution for genitive proper. Furthermore, there are many instances of nominative as the central, as well as the second independent case, taking over the role of the vocative case. In the studied speech the possibility o f simultaneous use o f genitive and accusative in the same function and with the same meaning has not been exploited in the following basic categories of the free accusative case: (1) accusative as the case of the object with the verb imati [“to have”] and in some other adverbial, partitive syntagmata; (2) accusative as a case of the object of negative verbs; (3) temporal accusative. In this speech the process of loss of genitive forms has gone very far, and simultaneously with it there is the process of amplification of the use of accusative forms which have become a very productive category. Conspicuous is also a strenghtening of the role of prepositions — simultaneous with a weakening of case flection — in expressing case meanings, and consequently, a removal of non-prepositional forms of oblique cases from the frame of the still existent synthetic system. Namely, the semantic field of non-prepositional instrumental is very restricted — except for a considerable number of examples in the category of “tools”, the instances of instrumentalis loci and instrumentalis verbi medialis have been noted practically only by exception. Free case forms of the predicative and temporal instrumentals have disappeared from the studied speech. The grammatical category of number has also had its part in the vanishing of flection from the speech of Paraćinsko Pomoravlje. Namely, the plural forms of all the nominal declension types have proved to be extremely prone to reduction of genitive, instrumental and locative case forms, thus giving way to the expansion of casus generalis. In that respect, genitive is the best example because the function of genitive plural of all three genders is expressed almost exclusively by forms of casus generalis. In the speech of Paraćinsko Pomoravlje the syncretic forms of nominative and accusative occur in plural of all the four declension types, thus apparently opening the way to a broader use of casus generalis forms. The growing of analytic processes in the speech of Paraćinsko Pomoravlje is represented by certain morpho-syntactic entities. Here we shall list just some of them that have undergone analytic re-organisation: od + G/CG m. of the possessive genitive, od + G/CG m. of the non-prepositional genitive with verbs of the type bojati se, kod + G/CG m. of dative of verba dicendi, kod + G/CG and uz + A m. of the non-prepositional dative with verbs of the type prići, s + I/CG m. of the non-prepositional instrumentalis instrumenti and instrumentalis verbi medialis.po + L / niz + AJ kroz A m. of instrumentalis prosecutivus, za + A m. o f the predicative instrumental with verbs o f the type smalrali, za+ A m . of the genitive of indirect object with verbs nadati se, seliti se, radovali se, etc. It is obvious that accusative syntagmata with prepositions are expanding on the account of certain prepositional syntagmata with genitive, instrumental and locative, as well as on the account of non-prepositional genitive, dative, accusative and instrumental cases in certain syntactic- -semantic categories. With regard to everything previously concluded about the use of case forms in the speech of Paraćinsko Pomoravlje, and after observing the rivalry between flective forms and syntagmata with casus generalis, it can be concluded that the studied speech, in that respect, quite intensively takes part in the Balkan linguistic league. In the speech of Paraćinsko Pomoravlje the most prominent Balkanizing innovation is the presence of casus generalis as a morpho-syntactic construction which co-exists with the flective case forms. Thus accusative as casus generalis takes over the functions of genitive, instrumental and locative, occasionally even dative cases. However, regardless of the fact that casus generalis assumes a number of functions of various cases, in this transitional speech of the Kosovo-Resava zone all the seven cases still do preserve their flective forms. Instances of analytism are restricted, so that the synthetic structure of the morpho-syntactic linguistic level is not destroyed.


Book
Etnologija svakodnevnog života
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ISBN: 8672081137 Year: 2005 Publisher: Belgrade [Serbia] : Helsinški odbor za ljudska prava u Srbiji

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Tehnologija je oduvek zaokupljala ljude, bilo iz praktičnih razloga (kako da sebi život učine lakšim), bilo iz radoznalosti (u smislu proširivanja granica ljudskog znanja). Kako tvrde umetnici/kritičari iz kolektiva Critical Art Ensemble, razmišljanja o svrsi i budućnosti tehnologije su se povezivala sa promišljanjima budućnosti ljudskog roda uopšte, i ona se najčešće odvijaju u dva smera: s jedne strane, tehno-utopisti koji smatraju da razvoj nauke i tehnike čovečanstvu može doneti neslućena dobra, blagostanje i lek protiv svih zala, a sa druge, tehno-distopisti, koji smatraju da je tehnologija izvor svih zala, i da se od nje ne može očekivati ništa dobro. Tehno-utopisti pravi procvat doživljavaju sa industrijskom revolucijom, kada vera u provi đenje ustupa mesto veri u kapitalizam. (Božja ruka provi đenja je nešto kasnije amputirana i prišivena kiborgu kapitalizma Adama Smita.) Naravno, sa dolaskom industrijske revolucije, težište se definitivno pomera u korist nauke i tehnologije: mislioci sa levice (Kondorse, Sen-Simon, Marks), kao i sa desnice (Kont, Spenser) su delili optimizam u vezi svetle budućnosti, uprkos različitim pristupima – tako je Sen-Simon predvi đao socijalizam saveta, dok je Spenser očekivao pojavu buržoaskog Natčoveka.

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