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Codicology --- Manuscripts --- Codicology. --- Research

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(Produktform)Hardback --- Palaeography --- Codicology --- Digital Humanities --- Manuscripts --- (VLB-WN)1740: Hardcover, Softcover / Medien, Kommunikation

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"Liturgical books are not only the most important evidence for understanding patterns of worship in the Middle Ages, they are also highly complex sources, comprising many constituent parts, which often cannot be easily harmonised. Their codification not only served practical purposes, but also had a representational function; it could also serve to preserve and transmit formative knowledge or authorised and authorising tradition. The interdisciplinary contributions in the present volume explore, among other things, the multi-layered nature and complex typology of composite sources, the relationship between literary and liturgical transmission, and the historical and cultural significance of liturgical books from the Western Middle Ages. " "Liturgische Bücher sind nicht nur die wichtigsten Quellen für die Feier des Gottesdienstes. Viele Handschriften bestehen aus mehreren Komponenten, die sich häufig nicht einfach harmonisieren lassen; ihre Kodifikation dient nicht nur praktischen Zwecken, sondern auch der Repräsentation oder der Bewahrung und Weitergabe von Bildungsgut oder autoritativer Tradition. Die interdisziplinären Beiträge des vorliegenden Bandes erörtern unter anderem den vielschichtigen Charakter und die komplexe Typologie kompositer Quellen, das Verhältnis von literarischer und liturgischer Überlieferung sowie die historische und kulturelle Bedeutung liturgischer Bücher des westlichen Mittelalters."

Liturgics --- Typology (Theology) --- Sacred books --- Religious literature --- Codicology --- Transmission of texts --- Church history --- 264-1 --- 091:264-1 --- 091:264-1 Liturgische boeken--(handschriften) --- Liturgische boeken--(handschriften) --- 264-1 Liturgische boeken--(algemeen) --- Liturgische boeken--(algemeen) --- Christianity --- Texts&delete& --- Sources&delete& --- History --- History of doctrines --- History and criticism --- Sacred books&delete& --- Middle Ages, 600-1500 --- Literary transmission --- Manuscript transmission --- Textual transmission --- Criticism, Textual --- Editions --- Manuscripts --- Bibliography --- Liturgiology --- Liturgy --- Public worship --- Liturgies --- Liturgie --- Typologie (Théologie) --- Littérature religieuse --- Codicologie --- Transmission de textes --- Église --- Codicology. --- Religious literature. --- Sacred books. --- Transmission of texts. --- Sources --- History. --- History of doctrines. --- History and criticism. --- Histoire. --- Histoire des doctrines. --- Histoire et critique. --- Histoire --- Middle Ages. --- Sources. --- 600-1500.

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Manuscripts --- Unitarianism --- History --- 091 <498 CLUJ> --- Handschriftenkunde. Handschriftencatalogi--Roemenië--CLUJ --- 091 <498 CLUJ> Handschriftenkunde. Handschriftencatalogi--Roemenië--CLUJ --- Antitrinitarianism --- Arianism --- Congregationalism --- Trinity --- Socinianism --- Codices --- Books --- Nonbook materials --- Archival materials --- Charters --- Codicology --- Diplomatics --- Illumination of books and manuscripts --- Paleography --- Transmission of texts --- Unitárius Kollégium (Cluj Napoca). --- Manuscripts - Romania - Cluj Napoca - Catalogs - Indexes. --- Unitarianism - Romania - History - Catalogs - Indexes.

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L’opera raccoglie per la prima volta l’intera tradizione letteraria che riguarda la leggenda della Papessa Giovanna e quella della verifica della mascolinità, alla quale avrebbe dovuto sottostare ogni pontefice dopo la sua elezione, dalla più antica notizia sulla Papessa, del domenicano Giovanni di Mailly (1250-1254), fino al 1500. Si tratta di centonove testimonianze letterarie, centouno delle quali dipendono, direttamente o indirettamente, dalla notizia sulla Papessa tràdita dal Chronicon pontificum et imperatorum del domenicano Martino Polono: tra queste anche la biografia che Giovanni Boccaccio ha dedicato alla Papessa nel suo celebre De mulieribus claris. I testi sono qui presentati in originale (latino, greco, lingue vernacolari medievali [catalano, francese, italiano, medio-tedesco, medio-neerlandese] e in traduzione italiana e sono accompagnati da un ampio commento codicologico-letterario. L’antologia è preceduta dai due testi (Anonimo Salernitano, lettera Pax in terra di Leone IX) che trattano della leggenda del patriarca donna di Costantinopoli, e termina con la discussione delle notizie apocrife sulla Papessa che troviamo inserite in edizioni cinquecentesche di opere cronachistiche dei secoli XI-XII (Sigeberto di Gembloux, Ottone di Frisinga, Goffredo da Viterbo, Gervasio di Tilbury ecc.). Un ampio studio introduttivo riassume i risultati ottenuti nei singoli commenti e suggerisce nuove interpretazioni sull’origine e l’evoluzione di ambedue queste celebri leggende, i cui dati sono presentati sinteticamente in (23) tabelle testuali e numeriche. Il ricco corredo di 124 illustrazioni a colori permette di osservare come la storia di questo straordinario «nuovo» pontificato è stata scritta nei codici, come la Papessa è stata rappresentata visivamente, con un suo ritratto o mentre partorisce, e con quali modalità la sua biografia è stata oggetto di interventi censorî da parte di lettori di incunaboli o di antiche edizioni a stampa

091:235 --- 235.3 --- Handschriftenkunde. Handschriftencatalogi-:-Engelen. Demonen. Heiligen --- Hagiografie --- Papacy --- Church history --- History. --- 235.3 Hagiografie --- 235.3 Hagiographie --- Hagiographie --- 091:235 Handschriftenkunde. Handschriftencatalogi-:-Engelen. Demonen. Heiligen --- Littérature médiévale --- Papesse Jeanne --- Codicologie. --- Codicology. --- Boccace (1313-1375). --- Jeanne, --- Joan, --- Boccaccio, Giovanni, --- Dans la littérature. --- In literature.