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Classical Latin literature --- 2 AUGUSTINUS --- 276 =71 AUGUSTINUS --- 276 =71 AUGUSTINUS Latijnse patrologie--AUGUSTINUS --- 276 =71 AUGUSTINUS Patrologie latine--AUGUSTINUS --- Latijnse patrologie--AUGUSTINUS --- Patrologie latine--AUGUSTINUS --- 2 AUGUSTINUS Godsdienst. Theologie--AUGUSTINUS --- Godsdienst. Theologie--AUGUSTINUS
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Classical Latin literature --- Patrology --- Bible. --- Commentaries --- Early works to 1800 --- 223.3 --- Psalmen --- Early works to 1800. --- Augustine, --- Criticism, Textual. --- Criticism, interpretation, etc. --- 276 =71 AUGUSTINUS --- 276 =71 AUGUSTINUS Latijnse patrologie--AUGUSTINUS --- 276 =71 AUGUSTINUS Patrologie latine--AUGUSTINUS --- Latijnse patrologie--AUGUSTINUS --- Patrologie latine--AUGUSTINUS --- 276 =71 AUGUSTINUS:22 --- 276 =71 AUGUSTINUS:22 Latijnse patrologie-:-Bijbel--AUGUSTINUS --- 276 =71 AUGUSTINUS:22 Patrologie latine-:-La Bible. Ecriture sainte. Livres sacres--AUGUSTINUS --- Latijnse patrologie-:-Bijbel--AUGUSTINUS --- Patrologie latine-:-La Bible. Ecriture sainte. Livres sacres--AUGUSTINUS
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Classical Latin literature --- Patrology --- 276 =71 JULIANUS AECLANENSIS --- Latijnse patrologie--JULIANUS AECLANENSIS --- 273.5 --- 276 =71 AUGUSTINUS --- 273.5 Pelagianisme --- Pelagianisme --- Latijnse patrologie--AUGUSTINUS
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La Vita Fulgentii, completa o esito di una copia inizialmente completa, è oggi conservata in quarantadue manoscritti databili tra l'VIII e il XV sec. Altri testimoni presentano un testo diversamente concepito. La copiosa tradizione della biografia deve molto alla fortuna delle Vitae/Passiones sanctorum improntate sul perduto Liber de nataliciis di Cîteaux. Esisteva per altro una circolazione remota della biografia in codices non concepiti o solo parzialmente concepiti come raccolta di modelli esistenziali di edificazione. A partire dall’editio princeps di Laurentius Surius (Coloniae Agrippinae 1570), l’unica edizione dichiaratamente impostata con la pretesa di rispondere a principi di moderna scientificità filologica è quella di G.G. Lapeyre (Paris 1929), accolta non di meno con molte giustificate riserve. Il testo qui preparato per la Series Latina del Corpus Christianorum discende dalla collazione e recensione sistematica di tutti i manoscritti oggi noti, dei quali attraverso l'apparato critico è possibile ricostruire ogni particolare, quando non siano codices descripti o inutiles. Poiché nessuno dei manoscritti che tramandano la Vita Fulgentii reca il nome del suo autore, i primi editori pubblicarono l'opera come adespota; ma l'attribuzione al diacono Ferrando di Cartagine non tardò a insinuarsi, difesa con decisione specialmente da F. Chifflet (Divione 1649) e infine da G.G. Lapeyre (Paris 1929). Non di meno, A. Isola respinge tutte le presunte argomentazioni a favore della paternità ferrandiana dell’opera e suggerisce anzi che la Vita Fulgentii sia stata scritta dal monaco Redemptus di Telepte, verso il quale convergono varie considerazioni.
Fulgentius, Claudius Gordianus --- Bishops --- Christian saints --- Evêques --- Saints chrétiens --- Biography --- Early works to 1800. --- Early works to 1800 --- Biographie --- Ouvrages avant 1800 --- Biographies --- Fulgentius, --- Saints --- Ferrandus, Fulgentius, --- Authorship. --- 276 =71 --- 276 =71 Latijnse patrologie --- 276 =71 Patrologie latine --- Latijnse patrologie --- Patrologie latine --- Evêques --- Saints chrétiens --- Fulgentius ep. Ruspensis
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Mehr als 500 Bischöfe wurden im Jahre 411 zu einem Prozess nach Karthago geladen, um dem seit einem Jahrhundert in Nordafrika bestehenden donatistischen Schisma ein Ende zu setzen. Das umfangreiche Protokoll dieser Verhandlung, das zum größten Teil erhalten ist und wertvolle Einblicke in die Kirchengeschichte bietet, wird hier gemeinsam mit zwei Schriften Augustins, die die Ereignisse zusammenfassen, in einer kritischen Edition vorgelegt.
Christian literature, Early --- History and criticism. --- Christian church history --- anno 400-499 --- North Africa --- Church history --- Church history. --- Donatists --- Donatists. --- Augustine, --- Council of Carthage --- Council of Carthage. --- 400-499. --- 276 =71 AUGUSTINUS --- 276 =71 AUGUSTINUS Latijnse patrologie--AUGUSTINUS --- 276 =71 AUGUSTINUS Patrologie latine--AUGUSTINUS --- Latijnse patrologie--AUGUSTINUS --- Patrologie latine--AUGUSTINUS --- Christianity --- Ecclesiastical history --- History, Church --- History, Ecclesiastical --- History --- Christian heresies
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Première œuvre conservée de saint Augustin, le Contre les Académiciens ouvre les Dialogues philosophiques de Cassiciacum composés à la fin de 386. Son objet principal est la question de la connaissance, traitée à partir de la réfutation des « Académiciens », ces partisans de la Nouvelle Académie qui entendaient proposer une interprétation sceptique du platonisme. Ce dialogue est un témoignage exceptionnel de l'état d'esprit du jeune Augustin, récemment converti et marqué par l'influence du néoplatonisme, ainsi qu'une clé de lecture pour son projet intellectuel et doctrinal qui s'annonce. Il illustre également la réception critique de Cicéron, l'un des plus célèbres défenseurs des Néoacadémiciens, ce qui fait de cette œuvre non seulement un moment important de la philosophie romaine, mais aussi un jalon essentiel dans l'histoire du scepticisme antique et au-delà.
Neoplatonism --- Knowledge, Theory of --- Skepticism --- Philosophy and religion --- Augustine, --- 276 =71 AUGUSTINUS --- 276 =71 AUGUSTINUS Latijnse patrologie--AUGUSTINUS --- 276 =71 AUGUSTINUS Patrologie latine--AUGUSTINUS --- Latijnse patrologie--AUGUSTINUS --- Patrologie latine--AUGUSTINUS --- Patrology --- Classical Latin literature --- Académie (philosophie grecque). --- Education, Greek --- Knowledge, Theory of. --- Neo-Platonism. --- Neoplatonism. --- Néo-platonisme. --- Néoplatonisme. --- Théorie de la connaissance. --- epistemology. --- Éducation grecque --- Philosophy. --- Philosophie.
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