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Periodical
עיון: רבעון פילוסופי.
Authors: ---
Year: 1945 Publisher: Tel-Aviv : Maḥbarot le-sifrut,

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Periodical
Hagut: Studies in Jewish Educational Thought / הגות: מחקרים בהגות החינוך היהודי.
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Year: 1998 Publisher: Yerushalayim : ha-Merkaz le-ḥeḳer maḥashevet ha-ḥinukh be-hagut ha-Yehudit,

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Keywords

Jews --- Education --- Philosophy --- Philosophy.

The Mystical Origins of Hasidism
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ISBN: 1909821306 1874774846 1904113044 Year: 2006 Publisher: Liverpool University Press

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Keywords

Hasidism --- History. --- Philosophy.


Book
Jewish philosophical thought in the Middle Ages
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Year: 1975 Publisher: Jerusalem : Keter Pub. House,

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Book
Ruaḥ ish : arbaʻah sheʻarim
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ISBN: 9651313935 9789651313936 Year: 2000 Publisher: Tel Aviv ʻAm ʻoved : Amutat Yehoraz

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Book
קהלת, הפילוסוף המקראי : המסע לעמק השאלות הגדולות
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ISBN: 9789655179835 9655179834 Year: 2011 Publisher: Or Yehudah Kineretn

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Book
A Holistic approach to architecture : "The Felicja Blumental Music Center and Library", Tel Aviv
Authors: ---
ISBN: 9789651322532 9651322535 Year: 2011 Publisher: Tel Aviv : Am Oved,

Moses ibn Tibbons Kommentar zum Hohelied und sein poetologisch-philosophisches Programm
Authors: ---
ISBN: 3110179008 3110919575 9783110179002 Year: 2011 Volume: 25 Publisher: Berlin ; Boston : De Gruyter,

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Am Beispiel des Hoheliedkommentars von Moses ibn Tibbon (um 1195 - 1275) wird die Verflechtung von jüdisch-arabischer Philosophie mit der traditionellen Hohelied-Auslegung des Judentums dargestellt. Durch philologische Analyse der handschriftlichen Überlieferung wird erstmals der authentische Text des Kommentars etabliert. Auf dieser Grundlage werden die wahren Konturen von Moses ibn Tibbons Philosophie sichtbar: Es ist der Versuch einer exoterisch-materialistischen Reinterpretation der esoterisch-metaphysischen Philosophie des Maimonides. Dies intendierte nicht nur eine Demokratisierung des Wissens in der mittelalterlichen jüdischen Gesellschaft, sondern führte Moses ibn Tibbon auch zu einer Sprachphilosophie, die den Erkenntnisakt auf die ästhetische Erfahrung des Lesers gründete. The commentary that Moses ibn Tibbon (approx. 1195 - 1275) wrote on the Song of Solomon serves in this book as an example of the interlacing between Judaic-Arabic philosophy and Judaism’s traditional interpretation of hymns of praise. The authentic text is first established through philological manuscript analysis, a step that allows the true contour of Moses ibn Tibbon’s philosophy to emerge. He sought to render an exoteric materialist reinterpretation of the esoteric-metaphysical philosophy of Maimonides. This attempt not only aimed at a democratization of knowledge in medieval Jewish society but also led Moses ibn Tibbon to a philosophy of language that based the cognitive act on the aesthetic experience of the reader.

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