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"The concept of subordination plays a prominent role in the paranesis of 1 Peter, and it appears too in the context of Christ's victory over the cosmic powers. It seems to presuppose some kind of given natural and social order in which people must live in their allotted place. But the author also sees his readers' subordination as conditioned by their status as free people, which he expounds in several passages. This investigation aims to clarify the meaning and relationship of the concepts of subordination and freedom in 1 Peter, with reference to the related idea of order. After an introduction that sets out the issues in detail, the first main section examines the three themes in the wider thought of the first century CE, and the second provides detailed exegesis of the key Petrine texts. A final chapter synthesizes this evidence and draws conclusions regarding the conceptuality of subordination and freedom expressed in the letter. The study presents the idea of "restored order" as a new interpretive key to the teaching and paranesis of 1 Peter and the significant New Testament tradition to which it belongs. It clarifies the important Petrine concepts of subordination and freedom, with that of order, within the letter as a whole and its constituent parts, and it illuminates the exegesis of various disputed texts and passages. Scholars and research students of 1 Peter and the wider New Testament will find here a compelling proposal to stimulate and inform their own engagement with the text"--
Submissiveness --- Liberty --- Order --- Biblical teaching. --- Bible. --- Criticism, interpretation, etc.
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"The concept of subordination plays a prominent role in the paranesis of 1 Peter, and it appears too in the context of Christ's victory over the cosmic powers. It seems to presuppose some kind of given natural and social order in which people must live in their allotted place. But the author also sees his readers' subordination as conditioned by their status as free people, which he expounds in several passages. This investigation aims to clarify the meaning and relationship of the concepts of subordination and freedom in 1 Peter, with reference to the related idea of order. After an introduction that sets out the issues in detail, the first main section examines the three themes in the wider thought of the first century CE, and the second provides detailed exegesis of the key Petrine texts. A final chapter synthesizes this evidence and draws conclusions regarding the conceptuality of subordination and freedom expressed in the letter. The study presents the idea of "restored order" as a new interpretive key to the teaching and paranesis of 1 Peter and the significant New Testament tradition to which it belongs. It clarifies the important Petrine concepts of subordination and freedom, with that of order, within the letter as a whole and its constituent parts, and it illuminates the exegesis of various disputed texts and passages. Scholars and research students of 1 Peter and the wider New Testament will find here a compelling proposal to stimulate and inform their own engagement with the text"--
Submissiveness --- Liberty --- Order --- Biblical teaching. --- Bible. --- Criticism, interpretation, etc.
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"The concept of subordination plays a prominent role in the paranesis of 1 Peter, and it appears too in the context of Christ's victory over the cosmic powers. It seems to presuppose some kind of given natural and social order in which people must live in their allotted place. But the author also sees his readers' subordination as conditioned by their status as free people, which he expounds in several passages. This investigation aims to clarify the meaning and relationship of the concepts of subordination and freedom in 1 Peter, with reference to the related idea of order. After an introduction that sets out the issues in detail, the first main section examines the three themes in the wider thought of the first century CE, and the second provides detailed exegesis of the key Petrine texts. A final chapter synthesizes this evidence and draws conclusions regarding the conceptuality of subordination and freedom expressed in the letter. The study presents the idea of "restored order" as a new interpretive key to the teaching and paranesis of 1 Peter and the significant New Testament tradition to which it belongs. It clarifies the important Petrine concepts of subordination and freedom, with that of order, within the letter as a whole and its constituent parts, and it illuminates the exegesis of various disputed texts and passages. Scholars and research students of 1 Peter and the wider New Testament will find here a compelling proposal to stimulate and inform their own engagement with the text"--
Submissiveness --- Liberty --- Order --- Biblical teaching. --- Bible. --- Criticism, interpretation, etc.
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"Jessica's perfect life began to unravel, as she faced the twin pressures of raising her kids and watching her parents age. But along the way, she found new clarity on the freedom available to those willing to unclench their fists, lay down control, and truly die in a new way. Drawing inspiration from Jesus's story from Garden to grave, Jessica's message can help anyone struggling with maintaining control when life and family relationships are hard. Life Surrendered can help you live differently with more peace, less stress, and greater faith by looking as you look closely at the events of Good Friday"--
Submissiveness --- Religious aspects --- Christianity. --- Jesus Christ --- Jesus Christ --- Passion. --- Example.
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Sex role --- Sex (Psychology) --- Dominance (Psychology) --- Submissiveness --- Sex role in literature --- Literature, Medieval
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A philosophical exploration of female submission, using insights from feminist thinkers-especially Simone de Beauvoir-to reveal the complexities of women's reality and lived experience What role do women play in the perpetuation of patriarchy? On the one hand, popular media urges women to be independent, outspoken, and career-minded. Yet, this same media glorifies a specific, sometimes voluntary, female submissiveness as a source of satisfaction. In philosophy, even less has been said on why women submit to men and the discussion has been equally contradictory-submission has traditionally been considered a vice or pathology, but female submission has been valorized as innate to women's nature. Is there a way to explore female submission in all of its complexity-not denying its appeal in certain instances, and not buying into an antifeminist, sexist, or misogynistic perspective? We Are Not Born Submissive offers the first in-depth philosophical exploration of female submission, focusing on the thinking of Simone de Beauvoir, and more recent work in feminist philosophy, epistemology, and political theory. Manon Garcia argues that to comprehend female submission, we must invert how we examine power and see it from the woman's point of view. Historically, philosophers, psychoanalysts, and even some radical feminists have conflated femininity and submission. Garcia demonstrates that only through the lens of women's lived experiences-their economic, social, and political situations-and how women adapt their preferences to maintain their own well-being, can we understand the ways in which gender hierarchies in society shape women's experiences. Ultimately, she asserts that women do not actively choose submission. Rather, they consent to-and sometimes take pleasure in-what is prescribed to them through social norms within a patriarchy. Moving beyond the simplistic binary of natural destiny or moral vice, We Are Not Born Submissive takes a sophisticated look at how female submissiveness can be explained.--
Women --- Feminist theory. --- Feminism. --- Human beings --- Dominance (Psychology) --- Sexual dominance and submission. --- Man-woman relationships. --- Submissiveness. --- Psychology. --- woman relationships.
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"In the same magazines where women are urged to be free and to have careers of their own, one can also spot advice about the best ways to be an obliging wife and a perfect mother. Literature, film, TV, and the news depict and glorify a specific, sometimes voluntary, sort of female submissiveness that can be a source of pleasure or satisfaction for even the most independent feminist. But this female submissiveness has scarcely warranted attention in philosophy or feminist thought. From a feminist point of view, imagining that women might, in one way or the other choose to try out such submissiveness comes off as anti-feminist or even misogynistic. But are these submissive desires and pleasures at odds with the feminist's independence? In We Are Not Born Submissive, Garcia explains that the feminist agenda has many components but there are (at least) two of which are at the fore: shedding light on the oppression of women qua women, and fighting against this oppression. It inevitably consists of not starting from the idea that this submission is inherent within women, nor that it is contrary to their nature, or immoral, or the result of a false, oppressed understanding established by the patriarchy. On the contrary, the goal of the book is to ask without any preconceptions what this submission might be that women experience, how it manifests itself, how it is lived, and how it can be explained"-- Studying female submissiveness, therefore, is a feminist undertaking in that it consists of hearing and taking seriously women's experience, of not presuming that they are victims, passive, or perverted. Garcia maintains it is not only possible, but necessary to study female submissiveness without presupposing anything, typically or naturally feminine or anti-feminist in this submissiveness. Using the theoretical framework of philosopher, Simone de Beauvoir and others, Garcia theorizes this fascinating dynamic in its full complexity. By looking at male dominance not from the point of view of those who dominate but from those who submit, Garcia avoids describing the exterior, objective subordination of women. Instead, she is able to examine what exactly it means to be a woman under male dominance, thereby describing the subjective experience beneath domination.
Dominance (Psychology) --- Dominance (Psychology). --- Feminist theory. --- Man-woman relationships --- SOCIAL SCIENCE / Feminism & Feminist Theory. --- Sexual dominance and submission --- Submissiveness --- Women --- Philosophy. --- Beauvoir, Simone de, --- Political philosophy. Social philosophy --- Psychology --- Sociology of minorities --- Sociology of the family. Sociology of sexuality
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"La "servitude volontaire" est une formule mobilisée tant dans le champ universitaire que dans le champ intellectuel ou journalistique. Ses usages, parfois référés au Discours de la servitude volontaire de La Boétie et, plus rarement, appuyés sur une lecture précise de ce texte, prétendent situer la source de la domination dans le libre consentement de ceux qui la subissent. Mais cette formule au caractère oxymorique, presque provocateur, occulte le plus souvent les véritables causes de cette apparente volonté de servir. Les explications de ce phénomène, telles que le désir, la coutume, la soumission consentie, la domination symbolique, l'obsequium ou la jouissance dans la servitude, doivent permettre de comprendre ce qui apparaît sinon comme une monstruosité et une énigme. L'étude du monde du travail montre notamment que les analyses en termes de servitude volontaire ne sont pas les plus adéquates. Enfin, si une telle formule peut susciter une prise de conscience, elle ne fournit pas pour autant la clé de l'émancipation."--
Liberty --- Serfdom. --- Submissiveness. --- Obedience. --- Work --- Liberté --- Servage. --- Soumission. --- Obéissance. --- Travail --- Philosophy. --- Philosophy. --- Philosophie. --- Philosophie. --- La Boétie, Estienne de, --- De la servitude volontaire (La Boétie, Estienne de)
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Submissiveness --- 227.1*5 --- Personality --- 227.1*5 Brief van Paulus aan de Filippenzen --- Brief van Paulus aan de Filippenzen --- Religious aspects&delete& --- Christianity --- Bible. --- Epistle of Paul to the Philippians --- Epistle to the Philippians --- Letter of Paul to the Philippians --- Philippians --- Pillipo (Book of the New Testament) --- Criticism, interpretation, etc. --- Religious aspects
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The "honorable men" who ruled the Old South had a language all their own, one comprised of many apparently outlandish features yet revealing much about the lives of masters and the nature of slavery. When we examine Jefferson Davis's explanation as to why he was wearing women's clothing when caught by Union soldiers, or when we consider the story of Virginian statesman John Randolph, who stood on his doorstep declaring to an unwanted dinner guest that he was "not at home," we see that conveying empirical truths was not the goal of their speech. Kenneth Greenberg so skillfully demonstrates, the language of honor embraced a complex system of phrases, gestures, and behaviors that centered on deep-rooted values: asserting authority and maintaining respect. How these values were encoded in such acts as nose-pulling, outright lying, dueling, and gift-giving is a matter that Greenberg takes up in a fascinating and original way. The author looks at a range of situations when the words and gestures of honor came into play, and he re-creates the contexts and associations that once made them comprehensible. We understand, for example, the insult a navy lieutenant leveled at President Andrew Jackson when he pulls his nose, once we understand how a gentleman valued his face, especially his nose, as the symbol of his public image. Greenberg probes the lieutenant's motivations by explaining what it meant to perceive oneself as dishonored and how such a perception seemed comparable to being treated as a slave. When John Randolph lavished gifts on his friends and enemies as he calmly faced the prospect of death in a duel with Secretary of State Henry Clay, his generosity had a paternalistic meaning echoed by the master-slave relationship and reflected in the pro-slavery argument. These acts, together with the way a gentleman chose to lend money, drink with strangers, go hunting, and die, all formed a language of control, a vision of what it meant to live as a courageous free man. In reconstructing the language of honor in the Old South, Greenberg reconstructs the world.
Southern States --- Civilization --- 1775-1865 --- Social life and customs --- Honor --- History --- 19th century --- Slavery --- Zivilisation. --- Ehre. --- Slavery. --- Honor. --- Civilization. --- Barbarism --- Civilisation --- Auxiliary sciences of history --- Culture --- World Decade for Cultural Development, 1988-1997 --- Honour --- Chivalry --- Conduct of life --- Abolition of slavery --- Antislavery --- Enslavement --- Mui tsai --- Ownership of slaves --- Servitude --- Slave keeping --- Slave system --- Slaveholding --- Thralldom --- Crimes against humanity --- Serfdom --- Slaveholders --- Slaves --- USA --- Southern States. --- American South --- American Southeast --- Dixie (U.S. : Region) --- Former Confederate States --- South, The --- Southeast (U.S.) --- Southeast United States --- Southeastern States --- Southern United States --- United States, Southern --- ABŞ --- ABSh --- Ameerika Ühendriigid --- America (Republic) --- Amerika Birlăshmish Shtatlary --- Amerika Birlăşmi Ştatları --- Amerika Birlăşmiş Ştatları --- Amerika ka Kelenyalen Jamanaw --- Amerika Qūrama Shtattary --- Amerika Qŭshma Shtatlari --- Amerika Qushma Shtattary --- Amerika (Republic) --- Amerikai Egyesült Államok --- Amerikanʹ Veĭtʹsėndi︠a︡vks Shtattnė --- Amerikări Pĕrleshu̇llĕ Shtatsem --- Amerikas Forenede Stater --- Amerikayi Miatsʻyal Nahangner --- Ameriketako Estatu Batuak --- Amirika Carékat --- AQSh --- Ar. ha-B. --- Arhab --- Artsot ha-Berit --- Artzois Ha'bris --- Bí-kok --- Ē.P.A. --- EE.UU. --- Egyesült Államok --- ĒPA --- Estados Unidos --- Estados Unidos da América do Norte --- Estados Unidos de América --- Estaos Xuníos --- Estaos Xuníos d'América --- Estatos Unitos --- Estatos Unitos d'America --- Estats Units d'Amèrica --- Ètats-Unis d'Amèrica --- États-Unis d'Amérique --- Fareyniḳṭe Shṭaṭn --- Feriene Steaten --- Feriene Steaten fan Amearika --- Forente stater --- FS --- Hēnomenai Politeiai Amerikēs --- Hēnōmenes Politeies tēs Amerikēs --- Hiwsisayin Amerikayi Miatsʻeal Tērutʻiwnkʻ --- Istadus Unidus --- Jungtinės Amerikos valstybės --- Mei guo --- Mei-kuo --- Meiguo --- Mî-koet --- Miatsʻyal Nahangner --- Miguk --- Na Stàitean Aonaichte --- NSA --- S.U.A. --- SAD --- Saharat ʻAmērikā --- SASht --- Severo-Amerikanskie Shtaty --- Severo-Amerikanskie Soedinennye Shtaty --- Si︠e︡vero-Amerikanskīe Soedinennye Shtaty --- Sjedinjene Američke Države --- Soedinennye Shtaty Ameriki --- Soedinennye Shtaty Severnoĭ Ameriki --- Soedinennye Shtaty Si︠e︡vernoĭ Ameriki --- Spojené obce severoamerické --- Spojené staty americké --- SShA --- Stadoù-Unanet Amerika --- Stáit Aontaithe Mheiriceá --- Stany Zjednoczone --- Stati Uniti --- Stati Uniti d'America --- Stâts Unîts --- Stâts Unîts di Americhe --- Steatyn Unnaneysit --- Steatyn Unnaneysit America --- SUA (Stati Uniti d'America) --- Sŭedineni amerikanski shtati --- Sŭedinenite shtati --- Tetã peteĩ reko Amérikagua --- U.S. --- U.S.A. --- United States of America --- Unol Daleithiau --- Unol Daleithiau America --- Unuiĝintaj Ŝtatoj de Ameriko --- US --- Usono --- Vaeinigte Staatn --- Vaeinigte Staatn vo Amerika --- Vereinigte Staaten --- Vereinigte Staaten von Amerika --- Verenigde State van Amerika --- Verenigde Staten --- VS --- VSA --- Wááshindoon Bikéyah Ałhidadiidzooígíí --- Wilāyāt al-Muttaḥidah --- Wilāyāt al-Muttaḥidah al-Amirīkīyah --- Wilāyāt al-Muttaḥidah al-Amrīkīyah --- Yhdysvallat --- Yunaeted Stet --- Yunaeted Stet blong Amerika --- ZDA --- Združene države Amerike --- Zʹi︠e︡dnani Derz︠h︡avy Ameryky --- Zjadnośone staty Ameriki --- Zluchanyi︠a︡ Shtaty Ameryki --- Zlucheni Derz︠h︡avy --- ZSA --- Η.Π.Α. --- Ηνωμένες Πολιτείες της Αμερικής --- Америка (Republic) --- Американь Вейтьсэндявкс Штаттнэ --- Америкӑри Пӗрлешӳллӗ Штатсем --- САЩ --- Съединените щати --- Злучаныя Штаты Амерыкі --- ولايات المتحدة --- ولايات المتّحدة الأمريكيّة --- ولايات المتحدة الامريكية --- 미국 --- Südstaaten. --- États-Unis --- É.-U. --- ÉU --- Enslaved persons --- Amerik --- Америк --- Amerikiĭn Nėgdsėn Uls --- Америкийн Нэгдсэн Улс --- ANU --- АНУ --- Северо-Американские Штаты --- Северо-Американские Соединенные Штаты --- Сѣверо-Американскіе Соединенные Штаты --- Соединенные Штаты Америки --- Соединенные Штаты Северной Америки --- Соединенные Штаты Сѣверной Америки --- США --- ЗДА --- Зьєднані Держави Америки --- Christian tradition. --- Clay-Randolph duel. --- Jackson, Andrew. --- Kremer, George. --- Nat Turner rebellion. --- Ruffin, Edmund. --- Vicksburg lynchings. --- War of 1812. --- antebellum South. --- death. --- dueling. --- economic factors. --- equality. --- free blacks. --- gambling. --- hospitality. --- hunting. --- insults. --- language of honor. --- manumission. --- men of honor. --- planters. --- pro-slavery argument. --- race and racism. --- running. --- signatures, and honor. --- slave rebellions. --- submissiveness. --- superficiality. --- theft. --- Southeast --- The South
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