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This cumulative course on Johannes Heinrichs's philosophical works presents the essence of his previous publications: a rich, consistent, and novel monolithic system defying temptations by the zeitgeist. Starting with an emphasis on reflection as the basis of epistemology, Heinrichs also covers the mind-body dualism in an anthropology chapter, moves on to presenting summaries of his theory of democracy as well as his philosophical semiotics, followed by an outline of structural and integral ontology. An overview of ethical positions in the final chapter proves the fertility of Heinrichs's theoretical-reflection methods.Heinrichs (born 1942 in Duisburg/Rhine, Germany) developed a "reflection system theory" which is an original up-to-date development of German idealism, inspired by the multi-value logic of Gotthard Günther. His reflection theory of language presents an alternative to the current language analysis as well as to Chomsky's way of universal grammar. By his systematic approach, he opposes the mere historicism of most Western philosophers, also by the spiritual character of his very methodical philosophy. In spiritual respects, he is near to Sri Aurobindo.
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Humanness supposes innate and profound reflexivity. This volume approaches the concept of reflexivity on two different yet related analytical planes. Whether implicitly or explicitly, both planes of thought bear critically on reflexivity in relation to the nature of selfhood and the very idea of the autonomous individual, ethics, and humanness, science as such and social science, ontological dualism and fundamental ambiguity. On the one plane, a collection of original and innovative ethnographically based essays is offered, each of which is devoted to ways in which reflexivity plays a fundamental role in human social life and the study of it; on the other-anthropo-philosophical and developed in the volume's Preface, Introduction, and Postscript - it is argued that reflexivity distinguishes-definitively, albeit relatively - the being and becoming of the human.
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This work - the first full-length account of its theme in English - identifies Kant’s doctrine of inner sense as a central, and problematic, element within the ‘architectonic of pure reason’ of the first Critique. Its exegesis exposes two, variant construals of the character and capacities of inner sense: the first, ‘positive’ construal functions in Kant’s account of the nature of knowledge in the Transcendental Analytic, while the second, ‘negative’ construal functions in Kant’s account of the limits of knowledge in the Transcendental Dialectic. Green shows how this variance underlies, and destabilizes, the basic intention of Kant’s theoretical philosophy, to give an account of both the nature, and the limits, of cognition. The work complements detailed analysis with an exhaustive review of English, French, and German scholarship on the doctrine. An Appendix on Kant’s recently discovered ‘Vom inneren Sinne’ fragment evinces Kant’s continued concern with this doctrine, and a Conclusion intimates the importance of Fichte’s and Schelling’s identification of the ‘aporia of inner sense’ to the subsequent development of transcendental idealism.
Self-knowledge, Theory of. --- Kant, Immanuel, --- Self-knowledge, Theory of
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"If any evidence were needed of a revived interest in Plato's treatment of self-knowledge and self-ignorance, the bibliography at the back of this volume should be evidence enough. Papers, monographs, and symposia on the topic are increasingly thick on the ground"--
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eebo-0113
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An examination of the importance of self-knowledge, providing practical exercises to aid self-discovery.
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Alma. --- Awareness. --- Self-Knowledge, Theory of. --- Soul.
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