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Q hypothesis (Synoptics criticism) --- Bible. N.T. Gospels --- Criticism, interpretation, etc --- 296*712 --- 296*712 Farizeeën --- Farizeeën
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Da Costa's long-lost book rejects the divine origin of the rabbinic tradition. His insight was that what he calls Pharisaism is irreconcilable with the religion of the Pentateuch and therefore cannot derive from the same source. He claims, for example, that the Law of Moses does not allow for a belief in an afterlife for individual human beings. Concomitantly he denied the Mosaic origin of the notion of eternal punishment. The rabbinic reading of the Mosaic Law appeared to him almost as great a falsification as the Christian one. Yet there could be no reversion to Christianity and despite his deep rift with the synagogue he still believed in ultimate redemption for the Jewish people. As he so dramatically declares in his closing sonnet, Israel's rehabilitation depends on its shedding man-made doctrines, and holding fast to the Law in its purity.
Judaism --- Immortality --- Early works to 1800 --- 296*712 --- 237.2 --- -Judaism --- -Immortality --- -Jews --- Religions --- Semites --- Jews --- Life after death --- Eschatology --- Future life --- Immortalism --- Farizeeën --- Onsterfelijkheid van de ziel --- Apologetic works --- -Early works to 1800 --- Religion --- -Farizeeën --- 237.2 Onsterfelijkheid van de ziel --- 296*712 Farizeeën --- -237.2 Onsterfelijkheid van de ziel --- Judaism - Early works to 1800 --- Immortality - Judaism - Early works to 1800 --- Judaism - Apologetic works - Early works to 1800
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Jewish religion --- Bible NT --- anno 1-499 --- Pharisees. --- Judaism --- Rabbinical literature --- History. --- History and criticism. --- Pharisees --- -Rabbinical literature --- -296*712 --- Hebrew literature --- Jewish literature --- Jews --- Religions --- Semites --- Jewish sects --- History --- History and criticism --- Farizeeën --- Religion --- 296*712 Farizeeën --- 296*712 --- Judaism - History. --- Rabbinical literature - History and criticism.
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Jews --- Pharisees --- History --- Bible. --- Bible --- Criticism, interpretation, etc --- Criticism, Textual --- 296*712 --- Farizeeën --- Evangelie (Book of the New Testament) --- Fukuinsho (Books of the New Testament) --- Gospels (Books of the New Testament) --- Gospels, Synoptic (Books of the New Testament) --- Synoptic Gospels (Books of the New Testament) --- Acts (Book of the New Testament) --- Acts of the Apostles --- Chongdo haengjŏn --- Sado haengjŏn --- Criticism, interpretation, etc. --- Criticism, Textual. --- 296*712 Farizeeën --- Jews - History - 586 B.C.-70 A.D
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Hasideans. --- Pharisees. --- Bible. --- Criticism, interpretation, etc. --- 296*712 --- 222.9 --- Hasideans --- Pharisees --- Jewish sects --- Asidaeans --- Asidaioi --- Assideans --- Hasidaeans --- Hasidim, Ancient --- Hassideans --- Farizeeën --- Makkabeeën --- 296*712 Farizeeën --- 2 Maccabees (Apocrypha) --- 2 Machabees (Apocrypha) --- 2nd Maccabees (Apocrypha) --- 2nd Machabees (Apocrypha) --- Maccabees, 2nd (Apocrypha) --- Machabees, 2nd (Apocrypha) --- Makabim 2 --- Second Maccabees (Apocrypha) --- Second Machabees (Apocrypha) --- Sefer ha-Makabim 2 --- 1 Maccabees (Apocrypha) --- 1st Maccabees (Apocrypha) --- First Maccabees (Apocrypha) --- Makabim 1 --- Sefer ha-Makabim 1
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A study of the Pharisees, in particular as they appear in the New Testament and in relation to Jesus. The main part of the book brings together the most important Greek and Semitic source material in translation. This facilitates reference, and it makes possible group and seminar discussion of documents which have hitherto been difficult to study in English. As in his book The Targums and Rabbinic Literature Mr Bowker makes available and accessible to students material which tends to be removed from them by language and technicality. In his introduction he explains the many problems and uncertainties which surround this apparently well-known but actually little-understood group. He shows that they were far from constituting a static, uniform sect, and that they had an important history of their own. He finally suggests an approach to understanding Jesus' relations with them, which in turn suggests an understanding of Jesus' conception of his own relation to God, and also of his 'trial'.
Christology --- Jesus Christ --- Pharisees --- Trial --- 296*712 --- Rabbinical literature --- -#GOSA:I.NT.Alg.M --- #GOSA:III.CHR.M --- #GOSA:XV.Jod.M --- Hebrew literature --- Jewish literature --- Jewish sects --- Farizeeën --- Translations into English --- -Christ --- Cristo --- Jezus Chrystus --- Jesus Cristo --- Jesus, --- Jezus --- Christ, Jesus --- Yeh-su --- Masīḥ --- Khristos --- Gesù --- Christo --- Yeshua --- Chrystus --- Gesú Cristo --- Ježíš --- Isa, --- Nabi Isa --- Isa Al-Masih --- Al-Masih, Isa --- Masih, Isa Al --- -Jesus, --- Jesucristo --- Yesu --- Yeh-su Chi-tu --- Iēsous --- Iēsous Christos --- Iēsous, --- Kʻristos --- Hisus Kʻristos --- Christos --- Jesuo --- Yeshuʻa ben Yosef --- Yeshua ben Yoseph --- Iisus --- Iisus Khristos --- Jeschua ben Joseph --- Ieso Kriʻste --- Yesus --- Kristus --- ישו --- ישו הנוצרי --- ישו הנצרי --- ישוע --- ישוע בן יוסף --- المسيح --- مسيح --- يسوع المسيح --- 耶稣 --- 耶稣基督 --- 예수그리스도 --- Jíizis --- Yéshoua --- Iėsu̇s --- Khrist Iėsu̇s --- عيسىٰ --- -Trial --- 296*712 Farizeeën --- #GOSA:I.NT.Alg.M --- Christ --- Trial. --- عيسىٰ --- Arts and Humanities --- Religion --- Jesus Christ - Trial --- Pharisees.
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de duivel --- engelen --- duivelen --- de functionele exegese --- Johannes de Doper --- farizeeën --- sadduceeën --- gevallen engelen --- God --- Mozes --- Maria --- de hemel --- het mensdom --- erfzonde --- het serpent --- de vrouw --- Geboorte van de Onbevlekte --- Zacharias --- Maria --- Jezus --- Jahwe --- Abraham --- het volk Israël --- bekoring --- duiveluitdrijvngen --- Kafarnaüm --- het land van de Gerazenen --- Beëlzebub --- Tyrus --- Sidon --- parabels --- het Kwade --- de Hel --- Simon-Petrus --- Satan --- Judas --- de Joden --- de apostelen --- de apocalypse --- de draak --- de zeven Kerken van Klein-Azië
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