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This book challenges the orthodoxy that seventeenth-century Baptists were divided from the first into two separate denominations, 'Particular' and 'General', defined by their differing attitudes to predestination and the atonement, showing how the position was in fact much more complicated. It describes how from the foundation of the 'Generals' in 1609 there were always two tendencies, one clericalist and pacifist, influenced by the Dutch Mennonites, and one reflecting the English traditions of erastianism and local lay predominance in religion. It re-analyses the confessional struggle during and after the civil war, showing how Independent and erastian sentiment in Parliament increasingly combined to baulk Presbyterian ambition; during and partly because of this process (which they also influenced), the Baptists evolved into three recognisable tendencies. Amongst General Baptists there was a politically radical current, but also a more passive tendency which was starting to gain ground. In 1647-9 most but by no means all Particular Baptist leaders were hostile to the Levellers. The book looks at the nature of religious conviction in the New Model Army, reassessing the role and influence of Baptists in it. In the late 40s, many Baptists, soldiers and civilians, rejected formal ordinances altogether. STEPHEN WRIGHT received his Ph.D. from the University of London. He has been visiting lecturer at the University of Hertfordshire and the University of North London.
Baptists --- 286.1 --- 286.1 Baptisten. General Baptists. Particular Baptists. Mamillaren --- 286.1 Baptist Missionary Society --- Baptisten. General Baptists. Particular Baptists. Mamillaren --- Baptist Missionary Society --- Baptist Church --- Anabaptists --- History --- 17th-century Baptists. --- Baptist movement. --- Independent sentiment. --- Levellers. --- New Model Army. --- atonement. --- clericalism. --- confessional struggle. --- erastianism. --- formal ordinances. --- lay predominance. --- pacifism. --- predestination.
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The Religious Freedom Institute’s FORIS project, an initiative made possible by funding from the John Templeton Foundation, proudly presents, with the assistance of MDPI, this Special Issue of Religions with a focus on the “Freedom of Religious Institutions in Society.” Its strengths lie in its global perspective, the acumen of its authors, and the wide range of subjects and complex factors addressed. This Special Issue volume consists of a series of articles written by leading religious freedom scholars and advocates, including Jonathan Fox, Roger Finke, Paul Marshall, Chad Bauman, Byron Johnson, Timothy Shah, Robert Hefner, Lihui Zhang, Rebecca Supriya Shah, Dane Mataic, Mariz Tadros, and Akram Habib. It contributes to the overall scholarship revolving around religious freedom by placing greater and well-deserved attention upon the crucial nature of institutional religious freedom and its key capacity to enable the enjoyment of religious freedom and human rights in general. Religious liberty is not an individual right alone, but rather includes the right of religious communities to gather in synagogues, churches, mosques, temples, and other houses of worship. Freedom of religion also includes the right of faith communities to establish religious institutions such as schools, hospitals, ministries to the poor, universities, and countless others that seek to embody the teachings of their respective religious traditions. Institutional religious freedom encompasses this full range of congregational and organizational expressions of religious faith.
Religion & beliefs --- Religious freedom --- religious institutions --- human rights --- religious freedom --- rights --- institutions --- organizations --- for profit --- jurisdiction --- vocation --- Hindu --- Christian --- law --- restriction --- religion --- India --- minority --- majority --- legal --- regulation --- temples --- churches --- mosques --- freedom --- volunteerism --- prosocial --- crime --- positive criminology --- desistance --- identity transformation --- rehabilitation --- religious liberty --- religious organizations --- institutional religious freedom --- religious autonomy --- church autonomy --- freedom of the church --- W. Cole Durham, Jr. --- Indonesia --- religion in law --- citizenship --- institutional religious restrictions --- international human rights organizations --- religious restrictions --- Erastianism --- secularism --- Jawaharlal Nehru --- Hinduism --- Hindu nationalism --- culture --- economy --- human flourishing --- religion institution --- education --- pandemic --- COVID-19 --- minorities --- discriminaiton --- Copts --- equal citizenship --- Coptic movements --- Egypt
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The Religious Freedom Institute’s FORIS project, an initiative made possible by funding from the John Templeton Foundation, proudly presents, with the assistance of MDPI, this Special Issue of Religions with a focus on the “Freedom of Religious Institutions in Society.” Its strengths lie in its global perspective, the acumen of its authors, and the wide range of subjects and complex factors addressed. This Special Issue volume consists of a series of articles written by leading religious freedom scholars and advocates, including Jonathan Fox, Roger Finke, Paul Marshall, Chad Bauman, Byron Johnson, Timothy Shah, Robert Hefner, Lihui Zhang, Rebecca Supriya Shah, Dane Mataic, Mariz Tadros, and Akram Habib. It contributes to the overall scholarship revolving around religious freedom by placing greater and well-deserved attention upon the crucial nature of institutional religious freedom and its key capacity to enable the enjoyment of religious freedom and human rights in general. Religious liberty is not an individual right alone, but rather includes the right of religious communities to gather in synagogues, churches, mosques, temples, and other houses of worship. Freedom of religion also includes the right of faith communities to establish religious institutions such as schools, hospitals, ministries to the poor, universities, and countless others that seek to embody the teachings of their respective religious traditions. Institutional religious freedom encompasses this full range of congregational and organizational expressions of religious faith.
Religious freedom --- religious institutions --- human rights --- religious freedom --- rights --- institutions --- organizations --- for profit --- jurisdiction --- vocation --- Hindu --- Christian --- law --- restriction --- religion --- India --- minority --- majority --- legal --- regulation --- temples --- churches --- mosques --- freedom --- volunteerism --- prosocial --- crime --- positive criminology --- desistance --- identity transformation --- rehabilitation --- religious liberty --- religious organizations --- institutional religious freedom --- religious autonomy --- church autonomy --- freedom of the church --- W. Cole Durham, Jr. --- Indonesia --- religion in law --- citizenship --- institutional religious restrictions --- international human rights organizations --- religious restrictions --- Erastianism --- secularism --- Jawaharlal Nehru --- Hinduism --- Hindu nationalism --- culture --- economy --- human flourishing --- religion institution --- education --- pandemic --- COVID-19 --- minorities --- discriminaiton --- Copts --- equal citizenship --- Coptic movements --- Egypt
Choose an application
The Religious Freedom Institute’s FORIS project, an initiative made possible by funding from the John Templeton Foundation, proudly presents, with the assistance of MDPI, this Special Issue of Religions with a focus on the “Freedom of Religious Institutions in Society.” Its strengths lie in its global perspective, the acumen of its authors, and the wide range of subjects and complex factors addressed. This Special Issue volume consists of a series of articles written by leading religious freedom scholars and advocates, including Jonathan Fox, Roger Finke, Paul Marshall, Chad Bauman, Byron Johnson, Timothy Shah, Robert Hefner, Lihui Zhang, Rebecca Supriya Shah, Dane Mataic, Mariz Tadros, and Akram Habib. It contributes to the overall scholarship revolving around religious freedom by placing greater and well-deserved attention upon the crucial nature of institutional religious freedom and its key capacity to enable the enjoyment of religious freedom and human rights in general. Religious liberty is not an individual right alone, but rather includes the right of religious communities to gather in synagogues, churches, mosques, temples, and other houses of worship. Freedom of religion also includes the right of faith communities to establish religious institutions such as schools, hospitals, ministries to the poor, universities, and countless others that seek to embody the teachings of their respective religious traditions. Institutional religious freedom encompasses this full range of congregational and organizational expressions of religious faith.
Religion & beliefs --- Religious freedom --- religious institutions --- human rights --- religious freedom --- rights --- institutions --- organizations --- for profit --- jurisdiction --- vocation --- Hindu --- Christian --- law --- restriction --- religion --- India --- minority --- majority --- legal --- regulation --- temples --- churches --- mosques --- freedom --- volunteerism --- prosocial --- crime --- positive criminology --- desistance --- identity transformation --- rehabilitation --- religious liberty --- religious organizations --- institutional religious freedom --- religious autonomy --- church autonomy --- freedom of the church --- W. Cole Durham, Jr. --- Indonesia --- religion in law --- citizenship --- institutional religious restrictions --- international human rights organizations --- religious restrictions --- Erastianism --- secularism --- Jawaharlal Nehru --- Hinduism --- Hindu nationalism --- culture --- economy --- human flourishing --- religion institution --- education --- pandemic --- COVID-19 --- minorities --- discriminaiton --- Copts --- equal citizenship --- Coptic movements --- Egypt --- Religious freedom --- religious institutions --- human rights --- religious freedom --- rights --- institutions --- organizations --- for profit --- jurisdiction --- vocation --- Hindu --- Christian --- law --- restriction --- religion --- India --- minority --- majority --- legal --- regulation --- temples --- churches --- mosques --- freedom --- volunteerism --- prosocial --- crime --- positive criminology --- desistance --- identity transformation --- rehabilitation --- religious liberty --- religious organizations --- institutional religious freedom --- religious autonomy --- church autonomy --- freedom of the church --- W. Cole Durham, Jr. --- Indonesia --- religion in law --- citizenship --- institutional religious restrictions --- international human rights organizations --- religious restrictions --- Erastianism --- secularism --- Jawaharlal Nehru --- Hinduism --- Hindu nationalism --- culture --- economy --- human flourishing --- religion institution --- education --- pandemic --- COVID-19 --- minorities --- discriminaiton --- Copts --- equal citizenship --- Coptic movements --- Egypt
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